No More Learning

From the earth,
corn only is extracted. Hence they quarter not the year into so many
seasons. Winter, Spring, and Summer, they understand; and for each
have proper appellations. Of the name and blessings of Autumn, they are
equally ignorant.

In performing their funerals, they show no state or vainglory. This only
is carefully observed, that with the corpses of their signal men certain
woods be burned. Upon the funeral pile they accumulate neither apparel
nor perfumes. Into the fire, are always thrown the arms of the dead, and
sometimes his horse. With sods of earth only the sepulchre is raised.
The pomp of tedious and elaborate monuments they contemn, as things
grievous to the deceased. Tears and wailings they soon dismiss: their
affliction and woe they long retain. In women, it is reckoned becoming
to bewail their loss; in men, to remember it. This is what in general
we have learned, in the original and customs of the whole people of
Germany. I shall now deduce the institutions and usages of the several
people, as far as they vary one from another; as also an account of what
nations from thence removed, to settle themselves in Gaul.

That the Gauls were in times past more puissant and formidable, is
related by the Prince of authors, the deified Julius [Caesar]; and hence
it is probable that they too have passed into Germany.
For what a small
obstacle must be a river, to restrain any nation, as each grew
more potent, from seizing or changing habitations; when as yet all
habitations were common, and not parted or appropriated by the founding
and terror of Monarchies? The region therefore between the Hercynian
Forest and the rivers Moenus and Rhine, was occupied by the Helvetians;
as was that beyond it by the Boians, both nations of Gaul. There still
remains a place called _Boiemum_, which denotes the primitive name and
antiquity of the country, although the inhabitants have been changed.
But whether the Araviscans are derived from the Osians, a nation
of Germans passing into Pannonia, or the Osians from the Araviscans
removing from thence into Germany, is a matter undecided; since they
both still use the language, the same customs and the same laws. For, as
of old they lived alike poor and alike free, equal proved the evils
and advantages on each side the river, and common to both people. The
Treverians and Nervians aspire passionately to the reputation of being
descended from the Germans; since by the glory of this original, they
would escape all imputation of resembling the Gauls in person and
effeminacy. Such as dwell upon the bank of the Rhine, the Vangiones, the
Tribocians, and the Nemetes, are without doubt all Germans. The Ubians
are ashamed of their original; though they have a particular honour to
boast, that of having merited an establishment as a Roman Colony, and
still delight to be called _Agrippinensians_, after the name of their
founder: they indeed formerly came from beyond the Rhine, and, for the
many proofs of their fidelity, were settled upon the very bank of the
river; not to be there confined or guarded themselves, but to guard and
defend that boundary against the rest of the Germans.

Of all these nations, the Batavians are the most signal in bravery. They
inhabit not much territory upon the Rhine, but possess an island in it.
They were formerly part of the Cattans, and by means of feuds at home
removed to these dwellings; whence they might become a portion of the
Roman Empire. With them this honour still remains, as also the memorials
of their ancient association with us: for they are not under the
contempt of paying tribute, nor subject to be squeezed by the farmers of
the revenue. Free from all impositions and payments, and only set apart
for the purposes of fighting, they are reserved wholly for the wars,
in the same manner as a magazine of weapons and armour. Under the same
degree of homage are the nation of the Mattiacians. For such is the
might and greatness of the Roman People, as to have carried the awe and
esteem of their Empire beyond the Rhine and the ancient boundaries. Thus
the Mattiacians, living upon the opposite banks, enjoy a settlement and
limits of their own; yet in spirit and inclination are attached to
us: in other things resembling the Batavians, save that as they still
breathe their original air, still possess their primitive soil, they are
thence inspired with superior vigour and keenness.