No More Learning

But soone, the reasons why you'are lov'd by all,
Grow infinite, and so passe reasons reach,
Then backe againe to'implicite faith I fall, 15
And rest on what the Catholique voice doth teach;

That you are good: and not one Heretique
Denies it: if he did, yet you are so.
For, rockes, which high top'd and deep rooted sticke,
Waves wash, not undermine, nor overthrow. 20

In every thing there naturally growes
A _Balsamum_ to keepe it fresh, and new,
If'twere not injur'd by extrinsique blowes;
Your birth and beauty are this Balme in you.

But you of learning and religion, 25
And vertue,'and such ingredients, have made
A methridate, whose operation
Keepes off, or cures what can be done or said.

Yet, this is not your physicke, but your food,
A dyet fit for you; for you are here 30
The first good Angell, since the worlds frame stood,
That ever did in womans shape appeare.

Since you are then Gods masterpeece, and so
His Factor for our loves; do as you doe,
Make your returne home gracious; and bestow 35
This life on that; so make one life of two.
For so God helpe mee,'I would not misse you there
For all the good which you can do me here.


[To the Countesse of Bedford. _1633-69:_ _do. or_ To the
Countesse of B. _B_, _Cy_, _D_, _H49_, _L74_, _Lec_, _M_, _N_,
_O'F_, _RP31_, _S_, _S96_, _TCD_]

[3 blessings _1633_, _D_, _H49_, _Lec:_ blessing _1635-69_,
_B_, _Cy_, _L74_, _N_, _O'F_, _S_, _S96_, _TCD_

light, _1633-69:_ sight, _B_, _Cy_, _D_, _H49_, _L74_, _Lec_,
_N_, _O'F_, _RP31_, _S_, _TCD_]

[4 faire _1633-69_, _L74_, _N_, _TCD:_ farr _B_, _Cy_, _D_,
_H49_, _Lec_, _M_, _O'F_, _RP31_, _S_, _S96_]

[16 what] that _Chambers_

voice _1635-69_, _B_, _Cy_, _D_, _H49_, _L74_, _Lec_, _M_,
_N_, _O'F_, _S96_, _TCD:_ faith _1633_, _RP31_, _S_]

[19 high top'd and deep rooted _1633_, _N_, _TCD:_ high to
sense deepe-rooted _1635-54_, _O'F_, _Chambers_ (_who has
overlooked 1633 reading:_) high to sense and deepe-rooted
_S96:_ high to sun and deepe-rooted _L74_, _RP31_, _S:_ high
do seem, deep-rooted _1669_, _Cy_ (_but MS. with_ and): high
to some, and deepe-rooted _D_, _H49_, _Lec:_ high to seeme,
and deepe-rooted _B_. _See note_]

[25 But _Ed:_ But, _1633-69_]

[36 This, _1635-69_, _B_, _Cy_, _D_, _H49_, _L74_, _Lec_, _N_,
_O'F_, _RP31_, _S_, _TCD_, _Grosart and Chambers:_ Thy _1633_,
_Grolier_. _See note_]




_To the Countesse of Bedford. _


MADAME,

You have refin'd mee, and to worthyest things
(Vertue, Art, Beauty, Fortune,) now I see
Rarenesse, or use, not nature value brings;
And such, as they are circumstanc'd, they bee.
Two ills can ne're perplexe us, sinne to'excuse; 5
But of two good things, we may leave and chuse.

Therefore at Court, which is not vertues clime,
(Where a transcendent height, (as, lownesse mee)
Makes her not be, or not show) all my rime
Your vertues challenge, which there rarest bee; 10
For, as darke texts need notes: there some must bee
To usher vertue, and say, _This is shee. _

So in the country'is beauty; to this place
You are the season (Madame) you the day,
'Tis but a grave of spices, till your face 15
Exhale them, and a thick close bud display.
Widow'd and reclus'd else, her sweets she'enshrines;
As China, when the Sunne at Brasill dines.

Out from your chariot, morning breaks at night,
And falsifies both computations so; 20
Since a new world doth rise here from your light,
We your new creatures, by new recknings goe.
This showes that you from nature lothly stray,
That suffer not an artificiall day.

In this you'have made the Court the Antipodes, 25
And will'd your Delegate, the vulgar Sunne,
To doe profane autumnall offices,
Whilst here to you, wee sacrificers runne;
And whether Priests, or Organs, you wee'obey,
We sound your influence, and your Dictates say. 30

Yet to that Deity which dwels in you,
Your vertuous Soule, I now not sacrifice;
These are _Petitions_ and not _Hymnes_; they sue
But that I may survay the edifice.
In all Religions as much care hath bin 35
Of Temples frames, and beauty,'as Rites within.

As all which goe to Rome, doe not thereby
Esteeme religions, and hold fast the best,
But serve discourse, and curiosity,
With that which doth religion but invest, 40
And shunne th'entangling laborinths of Schooles,
And make it wit, to thinke the wiser fooles:

So in this pilgrimage I would behold
You as you'are vertues temple, not as shee,
What walls of tender christall her enfold, 45
What eyes, hands, bosome, her pure Altars bee;
And after this survay, oppose to all
Bablers of Chappels, you th'Escuriall.

Yet not as consecrate, but merely'as faire,
On these I cast a lay and country eye. 50
Of past and future stories, which are rare,
I finde you all record, and prophecie.
Purge but the booke of Fate, that it admit
No sad nor guilty legends, you are it.

If good and lovely were not one, of both 55
You were the transcript, and originall,
The Elements, the Parent, and the Growth,
And every peece of you, is both their All:
So'intire are all your deeds, and you, that you
Must do the same thinge still; you cannot two. 60

But these (as nice thinne Schoole divinity
Serves heresie to furder or represse)
Tast of Poetique rage, or flattery,
And need not, where all hearts one truth professe;
Oft from new proofes, and new phrase, new doubts grow, 65
As strange attire aliens the men wee know.

Leaving then busie praise, and all appeale
To higher Courts, senses decree is true,
The Mine, the Magazine, the Commonweale,
The story of beauty,'in Twicknam is, and you.