On the other
hand, she of whom a coward was born or a worthless man, a bad
trierarch[620] or an unskilful pilot, should sit with shaven head, behind
her sister who had borne a brave man.
hand, she of whom a coward was born or a worthless man, a bad
trierarch[620] or an unskilful pilot, should sit with shaven head, behind
her sister who had borne a brave man.
Aristophanes
It is thus clear that we are better
than you, and the proof of this is easy. Let us find out which is worse
of the two sexes. We say, "'Tis you," while you aver, 'tis we. Come, let
us compare them in detail, each individual man with a woman. Charminus is
not equal to Nausimache,[612] that's certain. Cleophon[613] is in every
respect inferior to Salabaccho. [614] 'Tis long now since any of you has
dared to contest the prize with Aristomache, the heroine of Marathon, or
with Stratonice. [615]
Among the last year's Senators, who have just yielded their office to
other citizens, is there one who equals Eubule? [616] Therefore we
maintain that men are greatly our inferiors. You see no woman who has
robbed the State of fifty talents rushing about the city in a magnificent
chariot; our greatest peculations are a measure of corn, which we steal
from our husbands, and even then we return it them the very same day. But
we could name many amongst you who do quite as much, and who are, even
more than ourselves, gluttons, parasites, cheats and kidnappers of
slaves. We know how to keep our property better than you. We still have
our cylinders, our beams,[617] our baskets and our sunshades; whereas
many among you have lost the wood of your spears as well as the iron, and
many others have cast away their bucklers on the battlefield.
There are many reproaches we have the right to bring against men. The
most serious is this, that the woman, who has given birth to a useful
citizen, whether taxiarch or strategus[618] should receive some
distinction; a place of honour should be reserved for her at the Sthenia,
the Scirophoria,[619] and the other festivals that we keep.
On the other
hand, she of whom a coward was born or a worthless man, a bad
trierarch[620] or an unskilful pilot, should sit with shaven head, behind
her sister who had borne a brave man. Oh! citizens! is it just, that the
mother of Hyperbolus should sit dressed in white and with loosened
tresses beside that of Lamachus[621] and lend out money on usury? He, who
may have done a deal of this nature with her, so far from paying her
interest, should not even repay the capital, saying, "What, pay you
interest? after you have given us this delightful son? "
MNESILOCHUS. I have contracted quite a squint by looking round for him,
and yet Euripides does not come. Who is keeping him? No doubt he is
ashamed of his cold Palamedes. [622] What will attract him? Let us see! By
which of his pieces does he set most store? Ah! I'll imitate his
Helen,[623] his lastborn. I just happen to have a complete woman's
outfit.
than you, and the proof of this is easy. Let us find out which is worse
of the two sexes. We say, "'Tis you," while you aver, 'tis we. Come, let
us compare them in detail, each individual man with a woman. Charminus is
not equal to Nausimache,[612] that's certain. Cleophon[613] is in every
respect inferior to Salabaccho. [614] 'Tis long now since any of you has
dared to contest the prize with Aristomache, the heroine of Marathon, or
with Stratonice. [615]
Among the last year's Senators, who have just yielded their office to
other citizens, is there one who equals Eubule? [616] Therefore we
maintain that men are greatly our inferiors. You see no woman who has
robbed the State of fifty talents rushing about the city in a magnificent
chariot; our greatest peculations are a measure of corn, which we steal
from our husbands, and even then we return it them the very same day. But
we could name many amongst you who do quite as much, and who are, even
more than ourselves, gluttons, parasites, cheats and kidnappers of
slaves. We know how to keep our property better than you. We still have
our cylinders, our beams,[617] our baskets and our sunshades; whereas
many among you have lost the wood of your spears as well as the iron, and
many others have cast away their bucklers on the battlefield.
There are many reproaches we have the right to bring against men. The
most serious is this, that the woman, who has given birth to a useful
citizen, whether taxiarch or strategus[618] should receive some
distinction; a place of honour should be reserved for her at the Sthenia,
the Scirophoria,[619] and the other festivals that we keep.
On the other
hand, she of whom a coward was born or a worthless man, a bad
trierarch[620] or an unskilful pilot, should sit with shaven head, behind
her sister who had borne a brave man. Oh! citizens! is it just, that the
mother of Hyperbolus should sit dressed in white and with loosened
tresses beside that of Lamachus[621] and lend out money on usury? He, who
may have done a deal of this nature with her, so far from paying her
interest, should not even repay the capital, saying, "What, pay you
interest? after you have given us this delightful son? "
MNESILOCHUS. I have contracted quite a squint by looking round for him,
and yet Euripides does not come. Who is keeping him? No doubt he is
ashamed of his cold Palamedes. [622] What will attract him? Let us see! By
which of his pieces does he set most store? Ah! I'll imitate his
Helen,[623] his lastborn. I just happen to have a complete woman's
outfit.
