No More Learning

for I have had but one solitary letter from you. I will not
think you have forgot me, Madam; and for my part--

"When thee, Jerusalem, I forget,
Skill part from my right hand! "

"My heart is not of that rock, nor my soul careless as that sea. " I do
not make my progress among mankind as a bowl does among its
fellows--rolling through the crowd without bearing away any mark of
impression, except where they hit in hostile collision.

I am here, driven in with my harvest-folks by bad weather; and as you
and your sister once did me the honour of interesting yourselves much
_a l'egard de moi_, I sit down to beg the continuation of your
goodness. I can truly say that, all the exterior of life apart, I
never saw two, whose esteem flattered the nobler feelings of my
soul--I will not say more, but so much as Lady Mackenzie and Miss
Chalmers. When I think of you--hearts the best, minds the noblest of
human kind--unfortunate even in the shades of life--when I think I
have met with you, and have lived more of real life with you in eight
days than I can do with almost any body I meet with in eight
years--when I think on the improbability of meeting you in this world
again--I could sit down and cry like a child! If ever you honoured me
with a place in your esteem, I trust I can now plead more desert. I
am secure against that crushing grip of iron poverty, which, alas! is
less or more fatal to the native worth and purity of, I fear, the
noblest souls; and a late important step in my life has kindly taken
me out of the way of those ungrateful iniquities, which, however
overlooked in fashionable license, or varnished in fashionable phrase,
are indeed but lighter and deeper shades of VILLANY.

Shortly after my last return to Ayrshire, I married "my Jean. " This
was not in consequence of the attachment of romance, perhaps; but I
had a long and much-loved fellow-creature's happiness or misery in my
determination, and I durst not trifle with so important a deposit. Nor
have I any cause to repent it. If I have not got polite tattle, modish
manners, and fashionable dress, I am not sickened and disgusted with
the multiform curse of boarding-school affectation: and I have got the
handsomest figure, the sweetest temper, the soundest constitution, and
the kindest heart in the county. Mrs.
Burns believes, as firmly as her
creed, that I am _le plus bel esprit, et le plus honnete homme_ in the
universe; although she scarcely ever in her life, except the
Scriptures of the Old and New Testament, and the Psalms of David in
metre, spent five minutes together either on prose or verse. I must
except also from this last a certain late publication of Scots poems,
which she has perused very devoutly; and all the ballads in the
country, as she has (O the partial lover! you will cry) the finest
"wood-note wild" I ever heard. I am the more particular in this lady's
character, as I know she will henceforth have the honour of a share in
your best wishes. She is still at Mauchline, as I am building my
house; for this hovel that I shelter in, while occasionally here, is
pervious to every blast that blows, and every shower that falls; and I
am only preserved from being chilled to death by being suffocated with
smoke. I do not find my farm that pennyworth I was taught to expect,
but I believe, in time, it may be a saving bargain. You will be
pleased to hear that I have laid aside idle _eclat_, and bind every
day after my reapers.

To save me from that horrid situation of at any time going down in a
losing bargain of a farm, to misery, I have taken my Excise
instructions, and have my commission in my pocket for any emergency of
fortune. If I could set all before your view, whatever disrespect you,
in common with the world, have for this business, I know you would
approve of my idea.

I will make no apology, dear Madam, for this egotistic detail; I know
you and your sister will be interested in every circumstance of it.
What signify the silly, idle gewgaws of wealth, or the ideal trumpery
of greatness! When fellow-partakers of the same nature fear the same
God, have the same benevolence of heart, the same nobleness of soul,
the same detestation at everything dishonest, and the same scorn at
everything unworthy--if they are not in the dependence of absolute
beggary, in the name of common sense are they not EQUALS? And
if the bias, the instinctive bias, of their souls run the same way,
why may they not be FRIENDS?

When I may have an opportunity of sending you this, Heaven only knows.
Shenstone says, "When one is confined idle within doors by bad
weather, the best antidote against _ennui_ is to read the letters of
or write to, one's friends;" in that case then, if the weather
continues thus, I may scrawl you half a quire.

I very lately--to wit, since harvest began--wrote a poem, not in
imitation, but in the manner, of Pope's Moral Epistles.