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in debt to the College Steward. We can thus
hardly imagine that he was possessed of any considerable private income
when he returned to London, to live practically on his wits, and a study
of his poems suggests that, the influence of the careful uncle removed,
whatever capital he possessed was soon likely to vanish. [B] His verses
to the Earl of Pembroke, to Endymion Porter and to others, show that he
was glad of "pay" as well as "praise," but the system of patronage
brought no discredit with it, and though the absence of any poetical
mention of his uncle suggests that the rich goldsmith was not
well-pleased with his nephew, with the rest of his well-to-do relations
Herrick seems to have remained on excellent terms.

[B] Yet in his _Farewell to Poetry_ he distinctly says:--

"I've more to bear my charge than way to go";

the line, however, is a translation from his favourite Seneca, Ep. 77.

Besides patrons, such as Pembroke, Westmoreland, Newark, Buckingham,
Herrick had less distinguished friends at Court, Edward Norgate, Jack
Crofts and others. He composed the words for two New Year anthems which
were set to music by Henry Lawes, and he was probably personally known
both to the King and Queen. Outside the Court he reckoned himself one of
Ben Jonson's disciples, "Sons of Ben" as they were called, had friends
at the Inns of Court, knew the organist of Westminster Abbey and his
pretty daughters, and had every temptation to live an amusing and
expensive life. His poems were handed about in manuscript after the
fashion of the time, and wherever music and poetry were loved he was
sure to be a welcome guest.

Mr. Hazlitt's conjecture that Herrick at this time may have held some
small post in the Chapel at Whitehall is not unreasonable, but at what
date he took Holy Orders is not known. In 1627 he obtained the post of
chaplain to the unlucky expedition to the Isle of Rhe, and two years
later (September 30, 1629) he was presented by the King to the Vicarage
of Dean Prior, in Devonshire, which the promotion of its previous
incumbent, Dr. Potter, to the Bishopric of Carlisle, had left in the
royal gift. The annual value of the living was only ? 50 (?
250 present
value), no great prize, but the poem entitled _Mr. Robert Hericke: his
farwell unto Poetrie_ (not printed in _Hesperides_, but extant in more
than one manuscript version) shows that the poet was not unaware of the
responsibilities of his profession. "But unto me," he says to his Muse:

"But unto me be only hoarse, since now
(Heaven and my soul bear record of my vow)
I my desires screw from thee and direct
Them and my thoughts to that sublime respect
And conscience unto priesthood. 'Tis not need
(The scarecrow unto mankind) that doth breed
Wiser conclusions in me, since I know
I've more to bear my charge than way to go;
Or had I not, I'd stop the spreading itch
Of craving more: so in conceit be rich;
But 'tis the God of nature who intends
And shapes my function for more glorious ends. "

Perhaps it was at this time too that Herrick wrote his _Farewell to
Sack_, and although he returned both to sack and to poetry we should be
wrong in imagining him as a "blind mouth," using his office merely as a
means of gain. He celebrated the births of Charles II and his brother in
verse, perhaps with an eye to future royal favours, but no more than
Chaucer's good parson does he seem to have "run to London unto Seynte
Poules" in search of the seventeenth century equivalent for a chauntry,
and many of his poems show him living the life of a contented country
clergyman, sharing the contents of bin and cruse with his poor
parishioners, and jotting down sermon-notes in verse.

The great majority of Herrick's poems cannot be dated, and it is idle to
enquire which were written before his ordination and which afterwards.
His conception of religion was medieval in its sensuousness, and he
probably repeated the stages of sin, repentance and renewed assurance
with some facility. He lived with an old servant, Prudence Baldwin, the
"Prew" of many of his poems; kept a spaniel named Tracy, and, so says
tradition, a tame pig. When his parishioners annoyed him he seems to
have comforted himself with epigrams on them; when they slumbered during
one of his sermons the manuscript was suddenly hurled at them with a
curse for their inattention.

In the same year that Herrick was appointed to his country vicarage his
mother died while living with her daughter, Mercy, the poet's dearest
sister (see 818), then for some time married to John Wingfield of
Brantham in Suffolk (see 590), by whom she had three sons and a
daughter, also called Mercy. His eldest brother, Thomas, had been placed
with a Mr. Massam, a merchant, but as early as 1610 had retired to live
a country life in Leicestershire (see 106). He appears to have married a
wife named Elizabeth, whose loss Herrick laments (see 72). Nicholas, the
next brother was more adventurous. He had become a merchant trading to
the Levant, and in this capacity had visited the Holy Land (see 1100).