No More Learning

_1611_, _1612-69:_ feele
this. . . . barren is; _Chambers_. _See note_]

[383 Th'Ayre _1611_, _1612-21:_ Th'ayre _1625-69_]

[387 Th'Ayre _1611:_ Th'ayre _1612-69_]

[390 _Mages_] _No change of type_, _1611-12_]

[394 Charme, _1611-21:_ Charme _1625-54_]

[404 Ashes _1611_, _1612-25:_ ashes _1633-69_]

[407 Swan, _1611_, _1612-25:_ swan, _1633-69_]

[415 Impressions _1611:_ Impression _1612-25:_ impression
_1633-69_]

[416 But, _1611:_ But _1621-69_

Receivers _1611-12:_ _rest no capital_]

[421 have] have, _1633_]

[427 is dead;] is dead, _1633-69_

shee's dead; _1611-25:_ she's dead; _1633-69_]

[431 nothing] no thing _1611-21_]

[442 they're] thy're _1633_]

[443 And, _1611_, _1612-25:_ and, _1633-69_]

[467 (in due measure) _1611_, _1612-25_ (_but 1625 drops
second bracket_): _commas_ _1633-69_]

[468 Office _1611_, _1612-25:_ office _1633-69_]

[473 nature: _1611-25:_ nature, _1633-69_]




A Funerall ELEGIE.


'Tis lost, to trust a Tombe with such a guest,
Or to confine her in a marble chest.
Alas, what's Marble, Jeat, or Porphyrie,
Priz'd with the Chrysolite of either eye,
Or with those Pearles, and Rubies, which she was? 5
Joyne the two Indies in one Tombe, 'tis glasse;
And so is all to her materials,
Though every inch were ten Escurials,
Yet she's demolish'd: can wee keepe her then
In works of hands, or of the wits of men? 10
Can these memorials, ragges of paper, give
Life to that name, by which name they must live?
Sickly, alas, short-liv'd, aborted bee
Those carcasse verses, whose soule is not shee.
And can shee, who no longer would be shee, 15
Being such a Tabernacle, stoop to be
In paper wrapt; or, when shee would not lie
In such a house, dwell in an Elegie?
But 'tis no matter; wee may well allow
Verse to live so long as the world will now, 20
For her death wounded it. The world containes
Princes for armes, and Counsellors for braines,
Lawyers for tongues, Divines for hearts, and more,
The Rich for stomackes, and for backes, the Poore;
The Officers for hands, Merchants for feet, 25
By which, remote and distant Countries meet.
But those fine spirits which do tune, and set
This Organ, are those peeces which beget
Wonder and love; and these were shee; and shee
Being spent, the world must needs decrepit bee; 30
For since death will proceed to triumph still,
He can finde nothing, after her, to kill,
Except the world it selfe, so great as shee.
Thus brave and confident may Nature bee,
Death cannot give her such another blow, 35
Because shee cannot such another show.
But must wee say she's dead? may't not be said
That as a sundred clocke is peecemeale laid,
Not to be lost, but by the makers hand
Repollish'd, without errour then to stand, 40
Or as the Affrique Niger streame enwombs
It selfe into the earth, and after comes
(Having first made a naturall bridge, to passe
For many leagues) farre greater then it was,
May't not be said, that her grave shall restore 45
Her, greater, purer, firmer, then before?
Heaven may say this, and joy in't, but can wee
Who live, and lacke her, here this vantage see?
What is't to us, alas, if there have beene
An Angell made a Throne, or Cherubin? 50
Wee lose by't: and as aged men are glad
Being tastlesse growne, to joy in joyes they had,
So now the sick starv'd world must feed upon
This joy, that we had her, who now is gone.
Rejoyce then Nature, and this World, that you, 55
Fearing the last fires hastning to subdue
Your force and vigour, ere it were neere gone,
Wisely bestow'd and laid it all on one.
One, whose cleare body was so pure and thinne,
Because it need disguise no thought within. 60
'Twas but a through-light scarfe, her minde t'inroule;
Or exhalation breath'd out from her Soule.
One, whom all men who durst no more, admir'd:
And whom, who ere had worth enough, desir'd;
As when a Temple's built, Saints emulate 65
To which of them, it shall be consecrate.
But, as when heaven lookes on us with new eyes,
Those new starres every Artist exercise,
What place they should assigne to them they doubt,
Argue,'and agree not, till those starres goe out: 70
So the world studied whose this peece should be,
Till shee can be no bodies else, nor shee:
But like a Lampe of Balsamum, desir'd
Rather t'adorne, then last, she soone expir'd,
Cloath'd in her virgin white integritie, 75
For marriage, though it doe not staine, doth dye.
To scape th'infirmities which wait upon
Woman, she went away, before sh'was one;
And the worlds busie noyse to overcome,
Tooke so much death, as serv'd for _opium_; 80
For though she could not, nor could chuse to dye,
She'ath yeelded to too long an extasie:
Hee which not knowing her said History,
Should come to reade the booke of destiny,
How faire, and chast, humble, and high she'ad been, 85
Much promis'd, much perform'd, at not fifteene,
And measuring future things, by things before,
Should turne the leafe to reade, and reade no more,
Would thinke that either destiny mistooke,
Or that some leaves were torne out of the booke. 90
But 'tis not so; Fate did but usher her
To yeares of reasons use, and then inferre
Her destiny to her selfe, which liberty
She tooke but for thus much, thus much to die.
Her modestie not suffering her to bee 95
Fellow-Commissioner with Destinie,
She did no more but die; if after her
Any shall live, which dare true good prefer,
Every such person is her deligate,
T'accomplish that which should have beene her Fate. 100
They shall make up that Booke and shall have thanks
Of Fate, and her, for filling up their blankes.
For future vertuous deeds are Legacies,
Which from the gift of her example rise;
And 'tis in heav'n part of spirituall mirth, 105
To see how well the good play her, on earth.