No More Learning

I am nought religious!
And though that I myn herte sette at reste 760
Upon this knight, that is the worthieste,
And kepe alwey myn honour and my name,
By alle right, it may do me no shame. '

But right as whan the sonne shyneth brighte,
In March, that chaungeth ofte tyme his face, 765
And that a cloud is put with wind to flighte
Which over-sprat the sonne as for a space,
A cloudy thought gan thorugh hir soule pace,
That over-spradde hir brighte thoughtes alle,
So that for fere almost she gan to falle. 770

That thought was this: `Allas! Sin I am free,
Sholde I now love, and putte in Iupartye
My sikernesse, and thrallen libertee?
Allas! How dorste I thenken that folye?
May I nought wel in other folk aspye 775
Hir dredful Ioye, hir constreynt, and hir peyne?
Ther loveth noon, that she nath why to pleyne.

`For love is yet the moste stormy lyf,
Right of him-self, that ever was bigonne;
For ever som mistrust, or nyce stryf, 780
Ther is in love, som cloud is over that sonne:
Ther-to we wrecched wommen no-thing conne,
Whan us is wo, but wepe and sitte and thinke;
Our wreche is this, our owene wo to drinke.

`Also these wikked tonges been so prest 785
To speke us harm, eek men be so untrewe,
That, right anoon as cessed is hir lest,
So cesseth love, and forth to love a newe:
But harm y-doon, is doon, who-so it rewe.
For though these men for love hem first to-rende, 790
Ful sharp biginning breketh ofte at ende.

`How ofte tyme hath it y-knowen be,
The treson, that to womman hath be do?
To what fyn is swich love, I can nat see,
Or wher bicometh it, whan it is ago; 795
Ther is no wight that woot, I trowe so,
Wher it bycomth; lo, no wight on it sporneth;
That erst was no-thing, in-to nought it torneth.

`How bisy, if I love, eek moste I be
To plesen hem that Iangle of love, and demen, 800
And coye hem, that they sey non harm of me?
For though ther be no cause, yet hem semen
Al be for harm that folk hir freendes quemen;
And who may stoppen every wikked tonge,
Or soun of belles whyl that they be ronge? ' 805

And after that, hir thought bigan to clere,
And seyde, `He which that no-thing under-taketh,
No thing ne acheveth, be him looth or dere. '
And with an other thought hir herte quaketh;
Than slepeth hope, and after dreed awaketh; 810
Now hoot, now cold; but thus, bi-twixen tweye,
She rist hir up, and went hir for to pleye.

Adoun the steyre anoon-right tho she wente
In-to the gardin, with hir neces three,
And up and doun ther made many a wente, 815
Flexippe, she, Tharbe, and Antigone,
To pleyen, that it Ioye was to see;
And othere of hir wommen, a gret route,
hir folwede in the gardin al aboute.

This yerd was large, and rayled alle the aleyes, 820
And shadwed wel with blosmy bowes grene,
And benched newe, and sonded alle the weyes,
In which she walketh arm in arm bi-twene;
Til at the laste Antigone the shene
Gan on a Troian song to singe clere, 825
That it an heven was hir voys to here. --

She seyde, `O love, to whom I have and shal
Ben humble subgit, trewe in myn entente,
As I best can, to yow, lord, yeve ich al
For ever-more, myn hertes lust to rente. 830
For never yet thy grace no wight sente
So blisful cause as me, my lyf to lede
In alle Ioye and seurtee, out of drede.

`Ye, blisful god, han me so wel beset
In love, y-wis, that al that bereth lyf 835
Imaginen ne cowde how to ben bet;
For, lord, with-outen Ialousye or stryf,
I love oon which that is most ententyf
To serven wel, unwery or unfeyned,
That ever was, and leest with harm distreyned. 840

`As he that is the welle of worthinesse,
Of trouthe ground, mirour of goodliheed,
Of wit Appollo, stoon of sikernesse,
Of vertu rote, of lust findere and heed,
Thurgh which is alle sorwe fro me deed, 845
Y-wis, I love him best, so doth he me;
Now good thrift have he, wher-so that he be!

`Whom sholde I thanke but yow, god of love,
Of al this blisse, in which to bathe I ginne?
And thanked be ye, lord, for that I love! 850
This is the righte lyf that I am inne,
To flemen alle manere vyce and sinne:
This doth me so to vertu for to entende,
That day by day I in my wil amende.

`And who-so seyth that for to love is vyce, 855
Or thraldom, though he fele in it distresse,
He outher is envyous, or right nyce,
Or is unmighty, for his shrewednesse,
To loven; for swich maner folk, I gesse,
Defamen love, as no-thing of him knowe; 860
Thei speken, but they bente never his bowe.

`What is the sonne wers, of kinde righte,
Though that a man, for feblesse of his yen,
May nought endure on it to see for brighte?
Or love the wers, though wrecches on it cryen? 865
No wele is worth, that may no sorwe dryen.