No More Learning

at ? i
body is so heye areised.

[Linenotes:
4957 _somme_--som
4959 _forghe contynued_--forwh Ikonntynued
_addres_--nadris
4960 [_the_]--from C.
4963 _hem_--hem self
_stappes_--steppis
4964 _or to gone_--{and} to gon
_ey? e[r]_--eyther
4965 [_elles_]--from C.
4967 [_faces_]--from C.
_algate_--algates
_enclini[n]g_--enclynyd
4968 _Onlyche_--Oonly
_heyest_--heyeste
4970 _er? e_--erthes
4971 _oute_--owt
_witte_--wit
4972 _ry? t[e]_--ryhte
_hast_--MS. ha? e, C. hast
4973 _forhede_--foreheuyd
_on heye_--a heygh
4974 _foot sen_--foote syn]


[Headnote:
DEFINITION OF ETERNITY. ]

PR{O}SA VLTI{M}A.

QUONIA{M} IGITUR UTI PAULO ANTE.

[Sidenote: [The 6^te p{ro}se {and} the laste.
]]

[Sidenote: Since everything which is known is not, as I have
shown, perceived by its own inherent properties, but by the
faculties of those comprehending them, let us now examine the
disposition of the Divine nature. ]

++? Er-fore ? an as I haue shewed a litel her byforne ? at 4976
al ? inge ? at is ywist nis nat knowen by hys nature
p{ro}pre. but by ? e nature of he{m} ? at comp{re}henden it.
? Lat vs loke now in as moche as it is leueful to vs. as
who sei? lat vs loken now as we mowen whiche ? {a}t ? e 4980
estat is of ?