I own myself so little a
Presbyterian, that I approve of set times and seasons of more than
ordinary acts of devotion, for breaking in on that habitual routine of
life and thought, which is so apt to reduce our existence to a kind of
instinct, or even sometimes, and with some minds, to a state very
little superior to mere machinery.
Presbyterian, that I approve of set times and seasons of more than
ordinary acts of devotion, for breaking in on that habitual routine of
life and thought, which is so apt to reduce our existence to a kind of
instinct, or even sometimes, and with some minds, to a state very
little superior to mere machinery.
Robert Burns
They were perfectly astonished at my
whiskey, both for its taste and strength; and, by their desire, I
write you to know if you could supply them with liquor of an equal
quality, and what price. Please write me by first post, and direct to
me at Ellisland, near Dumfries. If you could take a jaunt this way
yourself, I have a spare spoon, knife and fork very much at your
service. My compliments to Mrs. Tennant, and all the good folks in
Glenconnel and Barquharrie.
R. B.
* * * * *
CXLV.
TO MRS. DUNLOP.
[The feeling mood of moral reflection exhibited in the following
letter, was common to the house of William Burns: in a letter
addressed by Gilbert to Robert of this date, the poet is reminded of
the early vicissitudes of their name, and desired to look up, and be
thankful. ]
_Ellisland, New-year-day Morning, 1789. _
This, dear Madam, is a morning of wishes, and would to God that I came
under the apostle James's description! --_the prayer of a righteous man
availeth much. _ In that case, Madam, you should welcome in a year full
of blessings: everything that obstructs or disturbs tranquillity and
self-enjoyment, should be removed, and every pleasure that frail
humanity can taste, should be yours.
I own myself so little a
Presbyterian, that I approve of set times and seasons of more than
ordinary acts of devotion, for breaking in on that habitual routine of
life and thought, which is so apt to reduce our existence to a kind of
instinct, or even sometimes, and with some minds, to a state very
little superior to mere machinery.
This day, the first Sunday of May, a breezy, blue-skyed noon some time
about the beginning, and a hoary morning and calm sunny day about the
end, of autumn; these, time out of mind, have been with me a kind of
holiday.
I believe I owe this to that glorious paper in the Spectator, "The
Vision of Mirza," a piece that struck my young fancy before I was
capable of fixing an idea to a word of three syllables: "On the 6th
day of the moon, which, according to the custom of my forefathers, I
always _keep holy_, after washing myself, and offering up my morning
devotions, I ascended the high hill of Bagdat, in order to pass the
rest of the day in meditation and prayer. "
We know nothing, or next to nothing, of the substance or structure of
our souls, so cannot account for those seeming caprices in them, that
one should be particularly pleased with this thing, or struck with
that, which, on minds of a different cast, makes no extraordinary
impression. I have some favourite flowers in spring, among which are
the mountain-daisy, the hare-bell, the fox-glove, the wild
brier-rose, the budding birch, and the hoary hawthorn, that I view and
hang over with particular delight. I never hear the loud solitary
whistle of the curlew in a summer noon, or the wild mixing cadence of
a troop of grey plovers, in an autumnal morning, without feeling an
elevation of soul like the enthusiasm of devotion or poetry. Tell me,
my dear friend, to what can this be owing? Are we a piece of
machinery, which, like the AEolian harp, passive, takes the impression
of the passing accident? Or do these workings argue something within
us above the trodden clod? I own myself partial to such proofs of
those awful and important realities--a God that made all things--man's
immaterial and immortal nature--and a world of weal or woe beyond
death and the grave.
R. B.
* * * * *
CXLVI.
TO DR. MOORE.
[The poet seems, in this letter, to perceive that Ellisland was not
the bargain he had reckoned it: he intimated, as the reader will
remember, something of the same kind to Margaret Chalmers.
whiskey, both for its taste and strength; and, by their desire, I
write you to know if you could supply them with liquor of an equal
quality, and what price. Please write me by first post, and direct to
me at Ellisland, near Dumfries. If you could take a jaunt this way
yourself, I have a spare spoon, knife and fork very much at your
service. My compliments to Mrs. Tennant, and all the good folks in
Glenconnel and Barquharrie.
R. B.
* * * * *
CXLV.
TO MRS. DUNLOP.
[The feeling mood of moral reflection exhibited in the following
letter, was common to the house of William Burns: in a letter
addressed by Gilbert to Robert of this date, the poet is reminded of
the early vicissitudes of their name, and desired to look up, and be
thankful. ]
_Ellisland, New-year-day Morning, 1789. _
This, dear Madam, is a morning of wishes, and would to God that I came
under the apostle James's description! --_the prayer of a righteous man
availeth much. _ In that case, Madam, you should welcome in a year full
of blessings: everything that obstructs or disturbs tranquillity and
self-enjoyment, should be removed, and every pleasure that frail
humanity can taste, should be yours.
I own myself so little a
Presbyterian, that I approve of set times and seasons of more than
ordinary acts of devotion, for breaking in on that habitual routine of
life and thought, which is so apt to reduce our existence to a kind of
instinct, or even sometimes, and with some minds, to a state very
little superior to mere machinery.
This day, the first Sunday of May, a breezy, blue-skyed noon some time
about the beginning, and a hoary morning and calm sunny day about the
end, of autumn; these, time out of mind, have been with me a kind of
holiday.
I believe I owe this to that glorious paper in the Spectator, "The
Vision of Mirza," a piece that struck my young fancy before I was
capable of fixing an idea to a word of three syllables: "On the 6th
day of the moon, which, according to the custom of my forefathers, I
always _keep holy_, after washing myself, and offering up my morning
devotions, I ascended the high hill of Bagdat, in order to pass the
rest of the day in meditation and prayer. "
We know nothing, or next to nothing, of the substance or structure of
our souls, so cannot account for those seeming caprices in them, that
one should be particularly pleased with this thing, or struck with
that, which, on minds of a different cast, makes no extraordinary
impression. I have some favourite flowers in spring, among which are
the mountain-daisy, the hare-bell, the fox-glove, the wild
brier-rose, the budding birch, and the hoary hawthorn, that I view and
hang over with particular delight. I never hear the loud solitary
whistle of the curlew in a summer noon, or the wild mixing cadence of
a troop of grey plovers, in an autumnal morning, without feeling an
elevation of soul like the enthusiasm of devotion or poetry. Tell me,
my dear friend, to what can this be owing? Are we a piece of
machinery, which, like the AEolian harp, passive, takes the impression
of the passing accident? Or do these workings argue something within
us above the trodden clod? I own myself partial to such proofs of
those awful and important realities--a God that made all things--man's
immaterial and immortal nature--and a world of weal or woe beyond
death and the grave.
R. B.
* * * * *
CXLVI.
TO DR. MOORE.
[The poet seems, in this letter, to perceive that Ellisland was not
the bargain he had reckoned it: he intimated, as the reader will
remember, something of the same kind to Margaret Chalmers.
