No More Learning

Attachment to
their own tribe constitutes their highest idea of virtue; but this
virtue includes the most brutal depravity, makes them esteem the man of
every other tribe as an enemy, as one with whom nature had placed them
in a state of war, and had commanded to destroy. [24] And to this
principle their customs and ideas of honour serve as rituals and
ministers. The cruelties practised by the American savages on their
prisoners of war (and war is their chief employment) convey every idea
expressed by the word diabolical, and give a most shocking view of the
degradation of human nature. But what peculiarly completes the character
of the savage is his horrible superstition. In the most distant nations
the savage is, in this respect, the same. The terror of evil spirits
continually haunts him; his God is beheld as a relentless tyrant, and is
worshipped often with cruel rites, always with a heart full of horror
and fear. In all the numerous accounts of savage worship, one trace of
filial dependence is not to be found. The very reverse of that happy
idea is the hell of the ignorant mind. Nor is this barbarism confined
alone to those ignorant tribes whom we call savages. The vulgar of every
country possess it in certain degrees, proportionated to their
opportunities of conversation with the more enlightened. Sordid
disposition and base ferocity, together with the most unhappy
superstition, are everywhere the proportionate attendants of ignorance
and severe want. And ignorance and want are only removed by intercourse
and the offices of society. So self-evident are these positions, that it
requires an apology for insisting upon them; but the apology is at hand.
He who has read knows how many eminent writers,[25] and he who has
conversed knows how many respectable names, connect the idea of
innocence and happiness with the life of the savage and the unimproved
rustic. To fix the character of the savage is therefore necessary, ere
we examine the assertion, that "it had been happy for both the old and
the new worlds if the East and West Indies had never been discovered.
"
The bloodshed and the attendant miseries which the unparalleled rapine
and cruelties of the Spaniards spread over the new world, indeed
disgrace human nature. The great and flourishing empires of Mexico and
Peru, steeped in the blood of forty millions of their sons, present a
melancholy prospect, which must excite the indignation of every good
heart. Yet such desolation is not the certain consequence of discovery.
And, even should we allow that the depravity of human nature is so great
that the avarice of the merchant and rapacity of the soldier will
overwhelm with misery every new-discovered country, still, are there
other, more comprehensive views, to be taken, ere we decide against the
intercourse introduced by navigation. When we weigh the happiness of
Europe in the scale of political philosophy, we are not to confine our
eye to the dreadful ravages of Attila the Hun, or of Alaric the Goth. If
the waters of a stagnated lake are disturbed by the spade when led into
new channels, we ought not to inveigh against the alteration because the
waters are fouled at the first; we are to wait to see the streamlets
refine and spread beauty and utility through a thousand vales which they
never visited before. Such were the conquests of Alexander, temporary
evils, but civilization and happiness followed in the bloody track. And,
though disgraced with every barbarity, happiness has also followed the
conquests of the Spaniards in the other hemisphere. Though the villainy
of the Jesuits defeated their schemes of civilization in many countries,
the labours of that society have been crowned with a success in Paraguay
and in Canada, which reflects upon their industry the greatest honour.
The customs and cruelties of many American tribes still disgrace human
nature, but in Paraguay and Canada the natives have been brought to
relish the blessings of society, and the arts of virtuous and civil
life. If Mexico is not so populous as it once was, neither is it so
barbarous;[26] the shrieks of the human victim do not now resound from
temple to temple, nor does the human heart, held up reeking to the sun,
imprecate the vengeance of Heaven on the guilty empire. And, however
impolitically despotic the Spanish governments may be, still do these
colonies enjoy the opportunities of improvement, which in every age
arise from the knowledge of commerce and of letters--opportunities which
were never enjoyed in South America under the reigns of Montezuma and
Atabalipa. But if from Spanish, we turn our eyes to British America,
what a glorious prospect! Here, formerly, on the wild lawn, perhaps
twice in the year, a few savage hunters kindled their evening fire,
kindled it more to protect them from evil spirits and beasts of prey,
than from the cold, and with their feet pointed to it, slept on the
ground. Here, now, population spreads her thousands, and society appears
in all its blessings of mutual help, and the mutual lights of
intellectual improvement. "What work of art, or power, or public
utility, has ever equalled the glory of having peopled a continent,
without guilt or bloodshed, with a multitude of free and happy
commonwealths; to have given them the best arts of life and government!