To ask for
twice your stipulated fee in a voice that Lazarus might have used
when he rose from the dead, is absurd.
twice your stipulated fee in a voice that Lazarus might have used
when he rose from the dead, is absurd.
Kipling - Poems
There was a faint "plop" from the basin--exactly like the noise
a fish makes when it takes a fly--and the green light in the centre
revived.
I looked at the basin, and saw, bobbing in the water, the dried,
shrivelled, black head of a native baby--open eyes, open mouth and
shaved scalp. It was worse, being so very sudden, than the crawling
exhibition. We had no time to say anything before it began to speak.
Read Poe's account of the voice that came from the mesmerized dying man,
and you will realize less than one-half of the horror of that head's
voice.
There was an interval of a second or two between each word, and a sort
of "ring, ring, ring," in the note of the voice, like the timbre of a
bell. It pealed slowly, as if talking to itself, for several minutes
before I got rid of my cold sweat. Then the blessed solution struck me.
I looked at the body lying near the doorway, and saw, just where the
hollow of the throat joins on the shoulders, a muscle that had nothing
to do with any man's regular breathing, twitching away steadily. The
whole thing was a careful reproduction of the Egyptian teraphin that
one read about sometimes and the voice was as clever and as appalling a
piece of ventriloquism as one could wish to hear. All this time the head
was "lip-lip-lapping" against the side of the basin, and speaking. It
told Suddhoo, on his face again whining, of his son's illness and of
the state of the illness up to the evening of that very night. I always
shall respect the seal-cutter for keeping so faithfully to the time
of the Peshawar telegrams. It went on to say that skilled doctors were
night and day watching over the man's life; and that he would eventually
recover if the fee to the potent sorcerer, whose servant was the head in
the basin, were doubled.
Here the mistake from the artistic point of view came in.
To ask for
twice your stipulated fee in a voice that Lazarus might have used
when he rose from the dead, is absurd. Janoo, who is really a woman of
masculine intellect, saw this as quickly as I did. I heard her say "Asli
nahin! Fareib! " scornfully under her breath; and just as she said so,
the light in the basin died out, the head stopped talking, and we heard
the room door creak on its hinges. Then Janoo struck a match, lit the
lamp, and we saw that head, basin, and seal-cutter were gone. Suddhoo
was wringing his hands and explaining to any one who cared to listen,
that, if his chances of eternal salvation depended on it, he could not
raise another two hundred rupees. Azizun was nearly in hysterics in the
corner; while Janoo sat down composedly on one of the beds to discuss
the probabilities of the whole thing being a bunao, or "make-up. "
I explained as much as I knew of the seal-cutter's way of jadoo; but
her argument was much more simple:--"The magic that is always demanding
gifts is no true magic," said she. "My mother told me that the
only potent love-spells are those which are told you for love. This
seal-cutter man is a liar and a devil. I dare not tell, do anything, or
get anything done, because I am in debt to Bhagwan Dass the bunnia for
two gold rings and a heavy anklet. I must get my food from his shop. The
seal-cutter is the friend of Bhagwan Dass, and he would poison my food.
A fool's jadoo has been going on for ten days, and has cost Suddhoo
many rupees each night. The seal-cutter used black hens and lemons and
mantras before.
a fish makes when it takes a fly--and the green light in the centre
revived.
I looked at the basin, and saw, bobbing in the water, the dried,
shrivelled, black head of a native baby--open eyes, open mouth and
shaved scalp. It was worse, being so very sudden, than the crawling
exhibition. We had no time to say anything before it began to speak.
Read Poe's account of the voice that came from the mesmerized dying man,
and you will realize less than one-half of the horror of that head's
voice.
There was an interval of a second or two between each word, and a sort
of "ring, ring, ring," in the note of the voice, like the timbre of a
bell. It pealed slowly, as if talking to itself, for several minutes
before I got rid of my cold sweat. Then the blessed solution struck me.
I looked at the body lying near the doorway, and saw, just where the
hollow of the throat joins on the shoulders, a muscle that had nothing
to do with any man's regular breathing, twitching away steadily. The
whole thing was a careful reproduction of the Egyptian teraphin that
one read about sometimes and the voice was as clever and as appalling a
piece of ventriloquism as one could wish to hear. All this time the head
was "lip-lip-lapping" against the side of the basin, and speaking. It
told Suddhoo, on his face again whining, of his son's illness and of
the state of the illness up to the evening of that very night. I always
shall respect the seal-cutter for keeping so faithfully to the time
of the Peshawar telegrams. It went on to say that skilled doctors were
night and day watching over the man's life; and that he would eventually
recover if the fee to the potent sorcerer, whose servant was the head in
the basin, were doubled.
Here the mistake from the artistic point of view came in.
To ask for
twice your stipulated fee in a voice that Lazarus might have used
when he rose from the dead, is absurd. Janoo, who is really a woman of
masculine intellect, saw this as quickly as I did. I heard her say "Asli
nahin! Fareib! " scornfully under her breath; and just as she said so,
the light in the basin died out, the head stopped talking, and we heard
the room door creak on its hinges. Then Janoo struck a match, lit the
lamp, and we saw that head, basin, and seal-cutter were gone. Suddhoo
was wringing his hands and explaining to any one who cared to listen,
that, if his chances of eternal salvation depended on it, he could not
raise another two hundred rupees. Azizun was nearly in hysterics in the
corner; while Janoo sat down composedly on one of the beds to discuss
the probabilities of the whole thing being a bunao, or "make-up. "
I explained as much as I knew of the seal-cutter's way of jadoo; but
her argument was much more simple:--"The magic that is always demanding
gifts is no true magic," said she. "My mother told me that the
only potent love-spells are those which are told you for love. This
seal-cutter man is a liar and a devil. I dare not tell, do anything, or
get anything done, because I am in debt to Bhagwan Dass the bunnia for
two gold rings and a heavy anklet. I must get my food from his shop. The
seal-cutter is the friend of Bhagwan Dass, and he would poison my food.
A fool's jadoo has been going on for ten days, and has cost Suddhoo
many rupees each night. The seal-cutter used black hens and lemons and
mantras before.