No More Learning

By Sense rule Space and Time; but in God's Land
Their intervals are not, save such as lie
Betwixt successive tones in concords bland
Whose loving distance makes the harmony.
Ah, there shall never come 'twixt me and thee
Gross dissonances of the mile, the year;
But in the multichords of ecstasy
Our souls shall mingle, yet be featured clear,
And absence, wrought to intervals divine,
Shall part, yet link, thy nature's tone and mine.


III.

Look down the shining peaks of all my days
Base-hidden in the valleys of deep night,
So shalt thou see the heights and depths of praise
My love would render unto love's delight;
For I would make each day an Alp sublime
Of passionate snow, white-hot yet icy-clear,
-- One crystal of the true-loves of all time
Spiring the world's prismatic atmosphere;
And I would make each night an awful vale
Deep as thy soul, obscure as modesty,
With every star in heaven trembling pale
O'er sweet profounds where only Love can see.
Oh, runs not thus the lesson thou hast taught? --
When life's all love, 'tis life: aught else, 'tis naught.


IV.

Let no man say, `He at his lady's feet
Lays worship that to Heaven alone belongs;
Yea, swings the incense that for God is meet
In flippant censers of light lover's songs. '
Who says it, knows not God, nor love, nor thee;
For love is large as is yon heavenly dome:
In love's great blue, each passion is full free
To fly his favorite flight and build his home.
Did e'er a lark with skyward-pointing beak
Stab by mischance a level-flying dove?
Wife-love flies level, his dear mate to seek:
God-love darts straight into the skies above.
Crossing, the windage of each other's wings
But speeds them both upon their journeyings.

____
Baltimore, 1874.




Acknowledgment.



I.
O Age that half believ'st thou half believ'st,
Half doubt'st the substance of thine own half doubt,
And, half perceiving that thou half perceiv'st,
Stand'st at thy temple door, heart in, head out!
Lo! while thy heart's within, helping the choir,
Without, thine eyes range up and down the time,
Blinking at o'er-bright science, smit with desire
To see and not to see. Hence, crime on crime.
Yea, if the Christ (called thine) now paced yon street,
Thy halfness hot with His rebuke would swell;
Legions of scribes would rise and run and beat
His fair intolerable Wholeness twice to hell.
`Nay' (so, dear Heart, thou whisperest in my soul),
`'Tis a half time, yet Time will make it whole. '


II.

Now at thy soft recalling voice I rise
Where thought is lord o'er Time's complete estate,
Like as a dove from out the gray sedge flies
To tree-tops green where cooes his heavenly mate.
From these clear coverts high and cool I see
How every time with every time is knit,
And each to all is mortised cunningly,
And none is sole or whole, yet all are fit.
Thus, if this Age but as a comma show
'Twixt weightier clauses of large-worded years,
My calmer soul scorns not the mark: I know
This crooked point Time's complex sentence clears.
Yet more I learn while, Friend! I sit by thee:
Who sees all time, sees all eternity.


III.

If I do ask, How God can dumbness keep
While Sin creeps grinning through His house of Time,
Stabbing His saintliest children in their sleep,
And staining holy walls with clots of crime? --
Or, How may He whose wish but names a fact
Refuse what miser's-scanting of supply
Would richly glut each void where man hath lacked
Of grace or bread? -- or, How may Power deny
Wholeness to th' almost-folk that hurt our hope --
These heart-break Hamlets who so barely fail
In life or art that but a hair's more scope
Had set them fair on heights they ne'er may scale?