With
pictures
of human
Infelicity in Men possessed of them all, v.
Infelicity in Men possessed of them all, v.
Pope - Essay on Man
VI.
That external goods are not the proper
rewards, but often inconsistent with, or destructive of Virtue, v. 165.
That even these can make no Man happy without Virtue: Instanced in
Riches, v. 183. Honours, v. 191. Nobility, v. 203. Greatness, v. 215.
Fame, v. 235. Superior Talents, v. 257, etc.
With pictures of human
Infelicity in Men possessed of them all, v. 267, etc. VII. That Virtue
only constitutes a Happiness, whose object is universal, and whose
prospect eternal, v. 307, etc. That the perfection of Virtue and
Happiness consists in a conformity to the Order of Providence here, and a
Resignation to it here and hereafter, v. 326, etc.
EPISTLE IV.
Oh, happiness, our being's end and aim!
Good, pleasure, ease, content! whate'er thy name:
That something still which prompts the eternal sigh,
For which we bear to live, or dare to die,
Which still so near us, yet beyond us lies,
O'erlooked, seen double, by the fool, and wise.
Plant of celestial seed! if dropped below,
Say, in what mortal soil thou deign'st to grow?
Fair opening to some Court's propitious shine,
Or deep with diamonds in the flaming mine?
Twined with the wreaths Parnassian laurels yield,
Or reaped in iron harvests of the field?
Where grows?
rewards, but often inconsistent with, or destructive of Virtue, v. 165.
That even these can make no Man happy without Virtue: Instanced in
Riches, v. 183. Honours, v. 191. Nobility, v. 203. Greatness, v. 215.
Fame, v. 235. Superior Talents, v. 257, etc.
With pictures of human
Infelicity in Men possessed of them all, v. 267, etc. VII. That Virtue
only constitutes a Happiness, whose object is universal, and whose
prospect eternal, v. 307, etc. That the perfection of Virtue and
Happiness consists in a conformity to the Order of Providence here, and a
Resignation to it here and hereafter, v. 326, etc.
EPISTLE IV.
Oh, happiness, our being's end and aim!
Good, pleasure, ease, content! whate'er thy name:
That something still which prompts the eternal sigh,
For which we bear to live, or dare to die,
Which still so near us, yet beyond us lies,
O'erlooked, seen double, by the fool, and wise.
Plant of celestial seed! if dropped below,
Say, in what mortal soil thou deign'st to grow?
Fair opening to some Court's propitious shine,
Or deep with diamonds in the flaming mine?
Twined with the wreaths Parnassian laurels yield,
Or reaped in iron harvests of the field?
Where grows?
