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Now, thonked be god, he may goon in the daunce
Of hem that Love list febly for to avaunce! '

`But, O thou woful Troilus, god wolde,
Sin thou most loven thurgh thi destinee, 520
That thow beset were on swich oon that sholde
Knowe al thy wo, al lakkede hir pitee:
But al so cold in love, towardes thee,
Thy lady is, as frost in winter mone,
And thou fordoon, as snow in fyr is sone. ' 525

`God wolde I were aryved in the port
Of deth, to which my sorwe wil me lede!
A, lord, to me it were a gret comfort;
Than were I quit of languisshing in drede.
For by myn hidde sorwe y-blowe on brede 530
I shal bi-Iaped been a thousand tyme
More than that fool of whos folye men ryme.

`But now help god, and ye, swete, for whom
I pleyne, y-caught, ye, never wight so faste!
O mercy, dere herte, and help me from 535
The deeth, for I, whyl that my lyf may laste,
More than my-self wol love yow to my laste.
And with som freendly look gladeth me, swete,
Though never more thing ye me bi-hete! '

This wordes and ful manye an-other to 540
He spak, and called ever in his compleynte
Hir name, for to tellen hir his wo,
Til neigh that he in salte teres dreynte.
Al was for nought, she herde nought his pleynte;
And whan that he bithoughte on that folye, 545
A thousand fold his wo gan multiplye.

Bi-wayling in his chambre thus allone,
A freend of his, that called was Pandare,
Com ones in unwar, and herde him grone,
And say his freend in swich distresse and care:
`Allas! ' quod he, `who causeth al this fare? 551
O mercy, god! What unhap may this mene?
Han now thus sone Grekes maad yow lene?
`Or hastow som remors of conscience,
And art now falle in som devocioun, 555
And waylest for thy sinne and thyn offence,
And hast for ferde caught attricioun?
God save hem that bi-seged han our toun,
And so can leye our Iolyte on presse,
And bring our lusty folk to holinesse! ' 560

These wordes seyde he for the nones alle,
That with swich thing he mighte him angry maken,
And with an angre don his sorwe falle,
As for the tyme, and his corage awaken;
But wel he wist, as fer as tonges spaken, 565
Ther nas a man of gretter hardinesse
Than he, ne more desired worthinesse.

`What cas,' quod Troilus, `or what aventure
Hath gyded thee to see my languisshinge,
That am refus of euery creature? 570
But for the love of god, at my preyinge,
Go henne a-way, for certes, my deyinge
Wol thee disese, and I mot nedes deye;
Ther-for go wey, ther is no more to seye.

`But if thou wene I be thus sik for drede, 575
It is not so, and ther-for scorne nought;
Ther is a-nother thing I take of hede
Wel more than ought the Grekes han y-wrought,
Which cause is of my deeth, for sorwe and thought.
But though that I now telle thee it ne leste, 580
Be thou nought wrooth; I hyde it for the beste. '

This Pandare, that neigh malt for wo and routhe,
Ful often seyde, `Allas! what may this be?
Now freend,' quod he, `if ever love or trouthe
Hath been, or is, bi-twixen thee and me, 585
Ne do thou never swiche a crueltee
To hyde fro thy freend so greet a care;
Wostow nought wel that it am I, Pandare?

`I wole parten with thee al thy peyne,
If it be so I do thee no comfort, 590
As it is freendes right, sooth for to seyne,
To entreparten wo, as glad desport.
I have, and shal, for trewe or fals report,
In wrong and right y-loved thee al my lyve;
Hyd not thy wo fro me, but telle it blyve. ' 595

Than gan this sorwful Troilus to syke,
And seyde him thus, "God leve it be my beste
To telle it thee; for sith it may thee lyke,
Yet wole I telle it, though myn herte breste;
And wel wot I thou mayst do me no reste. 600
But lest thow deme I truste not to thee,
Now herkne, freend, for thus it stant with me.

`Love, a-yeins the which who-so defendeth
Him-selven most, him alder-lest avayleth,
With disespeir so sorwfully me offendeth, 605
That streyght un-to the deeth myn herte sayleth.
Ther-to desyr so brenningly me assaylleth,
That to ben slayn it were a gretter Ioye
To me than king of Grece been and Troye!