_--Ino, the
daughter
of
Cadmus and Hermione, and second spouse of Athamas, king of Thebes.
Cadmus and Hermione, and second spouse of Athamas, king of Thebes.
Camoes - Lusiades
Pausanias relates a wonderful story of
a monstrously large one, which often came ashore on the meadows of
Boeotia. Over his head was a kind of finny cartilage, which, at a
distance, appeared like hair; the body covered with brown scales; the
nose and ears like the human; the mouth of a dreadful width, jagged with
the teeth of a panther; the eyes of a greenish hue; the hands divided
into fingers, the nails of which were crooked, and of a shelly
substance. This monster, whose extremities ended in a tail like a
dolphin's, devoured both men and beasts as they chanced in his way. The
citizens of Tanagra, at last, contrived his destruction. They set a
large vessel full of wine on the sea shore. Triton got drunk with it,
and fell into a profound sleep, in which condition the Tanagrians
beheaded him, and afterwards, with great propriety, hung up his body in
the temple of Bacchus; where, says Pausanias, it continued a long time.
[409] _A shell of purple on his head he bore. _--In the Portuguese--
_Na cabeca por gorra tinha posta
Huma mui grande casco de lagosta. _
Thus rendered by Fanshaw--
"He had (for a montera[413]) on his crown
The shell of a red lobster overgrown. "
[410] Neptune.
[411] _And changeful Proteus, whose prophetic mind. _--The fullest and
best account of the fable of Proteus is in the fourth Odyssey.
[412] Thetis.
[413] Montera, the Spanish word for a huntsman's cap.
[414] _She who the rage of Athamas to shun.
_--Ino, the daughter of
Cadmus and Hermione, and second spouse of Athamas, king of Thebes. The
fables of her fate are various. That which Camoens follows is the most
common. Athamas, seized with madness, imagined that his spouse was a
lioness, and her two sons young lions. In this frenzy he slew Learchus,
and drove the mother and her other son, Melicertus, into the sea. The
corpse of the mother was thrown ashore on Megara and that of the son at
Corinth. They were afterwards deified, the one as a sea goddess, the
other as the god of harbours.
[415] _And Glaucus lost to joy. _--A fisherman, says the fable, who, on
eating a certain herb, was turned into a sea god. Circe was enamoured of
him, and in revenge of her slighted love, poisoned the fountain where
his mistress usually bathed. By the force of the enchantment the
favoured Scylla was changed into a hideous monster, whose loins were
surrounded with the ever-barking heads of dogs and wolves. Scylla, on
this, threw herself into the sea, and was metamorphosed into the rock
which bears her name. The rock Scylla at a distance appears like the
statue of a woman. The furious dashing of the waves in the cavities,
which are level with the water, resembles the barking of wolves and
dogs.
[416] Thyoneus, a name of Bacchus.
[417] _High from the roof the living amber glows.
a monstrously large one, which often came ashore on the meadows of
Boeotia. Over his head was a kind of finny cartilage, which, at a
distance, appeared like hair; the body covered with brown scales; the
nose and ears like the human; the mouth of a dreadful width, jagged with
the teeth of a panther; the eyes of a greenish hue; the hands divided
into fingers, the nails of which were crooked, and of a shelly
substance. This monster, whose extremities ended in a tail like a
dolphin's, devoured both men and beasts as they chanced in his way. The
citizens of Tanagra, at last, contrived his destruction. They set a
large vessel full of wine on the sea shore. Triton got drunk with it,
and fell into a profound sleep, in which condition the Tanagrians
beheaded him, and afterwards, with great propriety, hung up his body in
the temple of Bacchus; where, says Pausanias, it continued a long time.
[409] _A shell of purple on his head he bore. _--In the Portuguese--
_Na cabeca por gorra tinha posta
Huma mui grande casco de lagosta. _
Thus rendered by Fanshaw--
"He had (for a montera[413]) on his crown
The shell of a red lobster overgrown. "
[410] Neptune.
[411] _And changeful Proteus, whose prophetic mind. _--The fullest and
best account of the fable of Proteus is in the fourth Odyssey.
[412] Thetis.
[413] Montera, the Spanish word for a huntsman's cap.
[414] _She who the rage of Athamas to shun.
_--Ino, the daughter of
Cadmus and Hermione, and second spouse of Athamas, king of Thebes. The
fables of her fate are various. That which Camoens follows is the most
common. Athamas, seized with madness, imagined that his spouse was a
lioness, and her two sons young lions. In this frenzy he slew Learchus,
and drove the mother and her other son, Melicertus, into the sea. The
corpse of the mother was thrown ashore on Megara and that of the son at
Corinth. They were afterwards deified, the one as a sea goddess, the
other as the god of harbours.
[415] _And Glaucus lost to joy. _--A fisherman, says the fable, who, on
eating a certain herb, was turned into a sea god. Circe was enamoured of
him, and in revenge of her slighted love, poisoned the fountain where
his mistress usually bathed. By the force of the enchantment the
favoured Scylla was changed into a hideous monster, whose loins were
surrounded with the ever-barking heads of dogs and wolves. Scylla, on
this, threw herself into the sea, and was metamorphosed into the rock
which bears her name. The rock Scylla at a distance appears like the
statue of a woman. The furious dashing of the waves in the cavities,
which are level with the water, resembles the barking of wolves and
dogs.
[416] Thyoneus, a name of Bacchus.
[417] _High from the roof the living amber glows.
