No More Learning

And if piety be wanting in the priests, equity in the judges, or the
magistrates be found rated at a price, what justice or religion is to be
expected? which are the only two attributes make kings akin to God, and
is the Delphic sword, both to kill sacrifices and to chastise offenders.

_De gratiosis_. --When a virtuous man is raised, it brings gladness to his
friends, grief to his enemies, and glory to his posterity. Nay, his
honours are a great part of the honour of the times; when by this means
he is grown to active men an example, to the slothful a spur, to the
envious a punishment.

_Divites_. --_Heredes ex asse_. He which is sole heir to many rich men,
having (besides his father's and uncle's) the estates of divers his
kindred come to him by accession, must needs be richer than father or
grandfather; so they which are left heirs _ex asse_ of all their
ancestors' vices, and by their good husbandry improve the old and daily
purchase new, must needs be wealthier in vice, and have a greater revenue
or stock of ill to spend on.

_Fures publici_. --The great thieves of a state are lightly the officers of
the crown; they hang the less still, play the pikes in the pond, eat whom
they list. The net was never spread for the hawk or buzzard that hurt
us, but the harmless birds; they are good meat:--

"Dat veniam corvis, vexat censura columbas. " {81a}
"Non rete accipitri tenditur, neque milvio. " {81b}

_Lewis XI_. --But they are not always safe though, especially when they
meet with wise masters. They can take down all the huff and swelling of
their looks, and like dexterous auditors place the counter where he shall
value nothing.
Let them but remember Lewis XI. , who to a Clerk of the
Exchequer that came to be Lord Treasurer, and had (for his device)
represented himself sitting on fortune's wheel, told him he might do well
to fasten it with a good strong nail, lest, turning about, it might bring
him where he was again. As indeed it did.

_De bonis et malis_. --_De innocentia_. --A good man will avoid the spot of
any sin. The very aspersion is grievous, which makes him choose his way
in his life as he would in his journey. The ill man rides through all
confidently; he is coated and booted for it. The oftener he offends, the
more openly, and the fouler, the fitter in fashion. His modesty, like a
riding-coat, the more it is worn is the less cared for. It is good
enough for the dirt still, and the ways he travels in. An innocent man
needs no eloquence, his innocence is instead of it, else I had never come
off so many times from these precipices, whither men's malice hath
pursued me. It is true I have been accused to the lords, to the king,
and by great ones, but it happened my accusers had not thought of the
accusation with themselves, and so were driven, for want of crimes, to
use invention, which was found slander, or too late (being entered so
fair) to seek starting-holes for their rashness, which were not given
them. And then they may think what accusation that was like to prove,
when they that were the engineers feared to be the authors. Nor were
they content to feign things against me, but to urge things, feigned by
the ignorant, against my profession, which though, from their hired and
mercenary impudence, I might have passed by as granted to a nation of
barkers that let out their tongues to lick others' sores; yet I durst not
leave myself undefended, having a pair of ears unskilful to hear lies, or
have those things said of me which I could truly prove of them. They
objected making of verses to me, when I could object to most of them,
their not being able to read them, but as worthy of scorn.