No More Learning

[215] Procne, the daughter of Pandion, King of Athens.

[216] A space beyond the walls of Athens which contained the gardens of
the Academy and the graves of citizens who had died for their country.

[217] A town in Western Argolis, where the Athenians had been recently
defeated. The somewhat similar word in Greek, [Greek: ornithes],
signifies _birds_.

[218] Epops is addressing the two slaves, no doubt Xanthias and Manes,
who are mentioned later on.

[219] It was customary, when speaking in public and also at feasts, to
wear a chaplet; hence the question Euelpides puts. The guests wore
chaplets of flowers, herbs, and leaves, which had the property of being
refreshing.

[220] A deme of Attica. In Greek the word ([Greek: kephalai]) also means
_heads_, and hence the pun.

[221] One of Darius' best generals. After his expedition against the
Scythians, this prince gave him the command of the army which he left in
Europe. Megabyzus took Perinthos (afterwards called Heraclea) and
conquered Thrace.

[222] All Persians wore the tiara, but always on one side; the Great King
alone wore it straight on his head.

[223] Noted as the birthplace of Thucydides, a deme of Attica of the
tribe of Leontis. Demosthenes tells us it was thirty-five stadia from
Athens.
[224] The appearance of the kite in Greece betokened the return of
springtime; it was therefore worshipped as a symbol of that season.

[225] To look at the kite, who no doubt was flying high in the sky.

[226] As already shown, the Athenians were addicted to carrying small
coins in their mouths. --This obolus was for the purpose of buying flour
to fill the bag he was carrying.

[227] In Phoenicia and Egypt the cuckoo makes its appearance about
harvest-time.

[228] This was an Egyptian proverb, meaning, _When the cuckoo sings we go
harvesting_. Both the Phoenicians and the Egyptians practised
circumcision.

[229] The staff, called a sceptre, generally terminated in a piece of
carved work, representing a flower, a fruit, and most often a bird.

[230] A general accused of treachery. The bird watches Lysicrates,
because, according to Pisthetaerus, he had a right to a share of the
presents.

[231] It is thus that Phidias represents his Olympian Zeus.

[232] One of the diviners sent to Sybaris (in Magna Graecia, S. Italy)
with the Athenian colonists, who rebuilt the town under the new name of
Thurium.

[233] As if he were saying, "Oh, gods! " Like Lampon, he swears by the
birds, instead of swearing by the gods. --The names of these birds are
those of two of the Titans.