No More Learning

Thy hated name is tossed once more in scorn
From off my lips, for I will tell thy doom. 50
And are these tears? Nay, do not triumph, Jove!
They are wrung from me but by the agonies
Of prophecy, like those sparse drops which fall
From clouds in travail of the lightning, when
The great wave of the storm high-curled and black
Rolls steadily onward to its thunderous break.
Why art thou made a god of, thou poor type
Of anger, and revenge, and cunning force?
True Power was never born of brutish Strength,
Nor sweet Truth suckled at the shaggy dugs 60
Of that old she-wolf. Are thy thunderbolts,
That quell the darkness for a space, so strong
As the prevailing patience of meek Light,
Who, with the invincible tenderness of peace,
Wins it to be a portion of herself?
Why art thou made a god of, thou, who hast
The never-sleeping terror at thy heart,
That birthright of all tyrants, worse to bear
Than this thy ravening bird on which I smile?
Thou swear'st to free me, if I will unfold 70
What kind of doom it is whose omen flits
Across thy heart, as o'er a troop of doves
The fearful shadow of the kite. What need
To know that truth whose knowledge cannot save?
Evil its errand hath, as well as Good;
When thine is finished, thou art known no more:
There is a higher purity than thou,
And higher purity is greater strength;
Thy nature is thy doom, at which thy heart
Trembles behind the thick wall of thy might. 80
Let man but hope, and thou art straightway chilled
With thought of that drear silence and deep night
Which, like a dream, shall swallow thee and thine:
Let man but will, and thou art god no more,
More capable of ruin than the gold
And ivory that image thee on earth.
He who hurled down the monstrous Titan-brood
Blinded with lightnings, with rough thunders stunned,
Is weaker than a simple human thought.
My slender voice can shake thee, as the breeze, 90
That seems but apt to stir a maiden's hair,
Sways huge Oceanus from pole to pole;
For I am still Prometheus, and foreknow
In my wise heart the end and doom of all.

Yes, I am still Prometheus, wiser grown
By years of solitude,--that holds apart
The past and future, giving the soul room
To search into itself,--and long commune
With this eternal silence;--more a god,
In my long-suffering and strength to meet 100
With equal front the direst shafts of fate,
Than thou in thy faint-hearted despotism,
Girt with thy baby-toys of force and wrath.
Yes, I am that Prometheus who brought down
The light to man, which thou, in selfish fear,
Hadst to thy self usurped,--his by sole right,
For Man hath right to all save Tyranny,--
And which shall free him yet from thy frail throne.
Tyrants are but the spawn of Ignorance,
Begotten by the slaves they trample on, 110
Who, could they win a glimmer of the light,
And see that Tyranny is always weakness,
Or Fear with its own bosom ill at ease,
Would laugh away in scorn the sand-wove chain
Which their own blindness feigned for adamant.
Wrong ever builds on quicksands, but the Right
To the firm centre lays its moveless base.
The tyrant trembles, if the air but stir
The innocent ringlets of a child's free hair,
And crouches, when the thought of some great spirit, 120
With world-wide murmur, like a rising gale.
Over men's hearts, as over standing corn,
Rushes, and bends them to its own strong will.
So shall some thought of mine yet circle earth,
And puff away thy crumbling altars, Jove!

And, wouldst thou know of my supreme revenge,
Poor tyrant, even now dethroned in heart,
Realmless in soul, as tyrants ever are,
Listen! and tell me if this bitter peak,
This never-glutted vulture, and these chains 130
Shrink not before it; for it shall befit
A sorrow-taught, unconquered Titan-heart.
Men, when their death is on them, seem to stand
On a precipitous crag that overhangs
The abyss of doom, and in that depth to see,
As in a glass, the features dim and vast
Of things to come, the shadows, as it seems,
Of what have been. Death ever fronts the wise;
Not fearfully, but with clear promises
Of larger life, on whose broad vans upborne, 140
Their outlook widens, and they see beyond
The horizon of the Present and the Past,
Even to the very source and end of things.
Such am I now: immortal woe hath made
My heart a seer, and my soul a judge
Between the substance and the shadow of Truth.
The sure supremeness of the Beautiful,
By all the martyrdoms made doubly sure
Of such as I am, this is my revenge,
Which of my wrongs builds a triumphal arch, 150
Through which I see a sceptre and a throne.
The pipings of glad shepherds on the hills,
Tending the flocks no more to bleed for thee;
The songs of maidens pressing with white feet
The vintage on thine altars poured no more;
The murmurous bliss of lovers underneath
Dim grapevine bowers whose rosy bunches press
Not half so closely their warm cheeks, unpaled
By thoughts of thy brute lust; the hive-like hum
Of peaceful commonwealths, where sunburnt Toil 160
Reaps for itself the rich earth made its own
By its own labor, lightened with glad hymns
To an omnipotence which thy mad bolts
Would cope with as a spark with the vast sea,--
Even the spirit of free love and peace,
Duty's sure recompense through life and death,--
These are such harvests as all master-spirits
Reap, haply not on earth, but reap no less
Because the sheaves are bound by hands not theirs;
These are the bloodless daggers wherewithal 170
They stab fallen tyrants, this their high revenge:
For their best part of life on earth is when,
Long after death, prisoned and pent no more,
Their thoughts, their wild dreams even, have become
Part of the necessary air men breathe:
When, like the moon, herself behind a cloud,
They shed down light before us on life's sea,
That cheers us to steer onward still in hope.
Earth with her twining memories ivies o'er
Their holy sepulchres; the chainless sea, 180
In tempest or wide calm, repeats their thoughts;
The lightning and the thunder, all free things,
Have legends of them for the ears of men.
All other glories are as falling stars,
But universal Nature watches theirs:
Such strength is won by love of humankind.

Not that I feel that hunger after fame,
Which souls of a half-greatness are beset with;
But that the memory of noble deeds
Cries shame upon the idle and the vile, 190
And keeps the heart of Man forever up
To the heroic level of old time.