97) speaks of its presence
in the western window of the southern aisle of Westminster Abbey, an
indication that the monks were versed in occult science.
in the western window of the southern aisle of Westminster Abbey, an
indication that the monks were versed in occult science.
Ben Jonson - The Devil's Association
533, 4) furnishes an elaborate
description. This figure was used by the Pythagorean school as
their seal, and is equivalent to the pentagram or five-pointed
star (see _CD. _).
Dekker (_Wks. _ 2. 200) connects it with the Periapt as a 'potent
charm,' and Marlowe speaks of it in _Hero and Leander_,
_Wks. _ 3. 45:
A rich disparent pentacle she wears,
Drawn full of circles and strange characters.
It will be remembered that the inscription of a pentagram on the
threshold prevents the escape of Mephistopheles in Goethe's _Faust_.
The editors explain its potency as due to the fact that it is
resolvable into three triangles, and is thus a triple sign of the
Trinity.
Cunningham says that the pentacle 'when delineated upon the body of a
man was supposed to point out the five wounds of the Saviour. ' W. J.
Thoms (_Anecdotes_, Camden Soc. , 1839, p.
97) speaks of its presence
in the western window of the southern aisle of Westminster Abbey, an
indication that the monks were versed in occult science.
=1. 2. 21 If they be not. = Gifford refers to Chrysippus, _De
Divinatione,_ Lib. 1. ? 71: 'This is the very syllogism by which that
acute philosopher triumphantly proved the reality of augury. '
=1. 2. 22 Why, are there lawes against 'hem? = It was
found necessary in 1541 to pass an act (33 Hen. VIII. c. 8) by
which--'it shall be felony to practise, or cause to be practised
conjuration, witchcrafte, enchantment, or sorcery, to get
money: or to consume any person in his body, members or goods;
or to provoke any person to unlawful love; or for the despight
of Christ, or lucre of money, to pull down any cross; or to
declare where goods stolen be. ' Another law was passed 1 Edward
VI.
description. This figure was used by the Pythagorean school as
their seal, and is equivalent to the pentagram or five-pointed
star (see _CD. _).
Dekker (_Wks. _ 2. 200) connects it with the Periapt as a 'potent
charm,' and Marlowe speaks of it in _Hero and Leander_,
_Wks. _ 3. 45:
A rich disparent pentacle she wears,
Drawn full of circles and strange characters.
It will be remembered that the inscription of a pentagram on the
threshold prevents the escape of Mephistopheles in Goethe's _Faust_.
The editors explain its potency as due to the fact that it is
resolvable into three triangles, and is thus a triple sign of the
Trinity.
Cunningham says that the pentacle 'when delineated upon the body of a
man was supposed to point out the five wounds of the Saviour. ' W. J.
Thoms (_Anecdotes_, Camden Soc. , 1839, p.
97) speaks of its presence
in the western window of the southern aisle of Westminster Abbey, an
indication that the monks were versed in occult science.
=1. 2. 21 If they be not. = Gifford refers to Chrysippus, _De
Divinatione,_ Lib. 1. ? 71: 'This is the very syllogism by which that
acute philosopher triumphantly proved the reality of augury. '
=1. 2. 22 Why, are there lawes against 'hem? = It was
found necessary in 1541 to pass an act (33 Hen. VIII. c. 8) by
which--'it shall be felony to practise, or cause to be practised
conjuration, witchcrafte, enchantment, or sorcery, to get
money: or to consume any person in his body, members or goods;
or to provoke any person to unlawful love; or for the despight
of Christ, or lucre of money, to pull down any cross; or to
declare where goods stolen be. ' Another law was passed 1 Edward
VI.
