No More Learning

CXLIX.

Full swells the deep pure fountain of young life,
Where ON the heart and FROM the heart we took
Our first and sweetest nurture, when the wife,
Blest into mother, in the innocent look,
Or even the piping cry of lips that brook
No pain and small suspense, a joy perceives
Man knows not, when from out its cradled nook
She sees her little bud put forth its leaves--
What may the fruit be yet? --I know not--Cain was Eve's.

CL.

But here youth offers to old age the food,
The milk of his own gift:--it is her sire
To whom she renders back the debt of blood
Born with her birth. No; he shall not expire
While in those warm and lovely veins the fire
Of health and holy feeling can provide
Great Nature's Nile, whose deep stream rises higher
Than Egypt's river:--from that gentle side
Drink, drink and live, old man! heaven's realm holds no such tide.

CLI.

The starry fable of the milky way
Has not thy story's purity; it is
A constellation of a sweeter ray,
And sacred Nature triumphs more in this
Reverse of her decree, than in the abyss
Where sparkle distant worlds:--Oh, holiest nurse!
No drop of that clear stream its way shall miss
To thy sire's heart, replenishing its source
With life, as our freed souls rejoin the universe.

CLII.

Turn to the mole which Hadrian reared on high,
Imperial mimic of old Egypt's piles,
Colossal copyist of deformity,
Whose travelled phantasy from the far Nile's
Enormous model, doomed the artist's toils
To build for giants, and for his vain earth,
His shrunken ashes, raise this dome: How smiles
The gazer's eye with philosophic mirth,
To view the huge design which sprung from such a birth!

CLIII.

But lo! the dome--the vast and wondrous dome,
To which Diana's marvel was a cell--
Christ's mighty shrine above his martyr's tomb!
I have beheld the Ephesian's miracle--
Its columns strew the wilderness, and dwell
The hyaena and the jackal in their shade;
I have beheld Sophia's bright roofs swell
Their glittering mass i' the sun, and have surveyed
Its sanctuary the while the usurping Moslem prayed;

CLIV.

But thou, of temples old, or altars new,
Standest alone--with nothing like to thee--
Worthiest of God, the holy and the true,
Since Zion's desolation, when that he
Forsook his former city, what could be,
Of earthly structures, in his honour piled,
Of a sublimer aspect? Majesty,
Power, Glory, Strength, and Beauty, all are aisled
In this eternal ark of worship undefiled.

CLV.

Enter: its grandeur overwhelms thee not;
And why? it is not lessened; but thy mind,
Expanded by the genius of the spot,
Has grown colossal, and can only find
A fit abode wherein appear enshrined
Thy hopes of immortality; and thou
Shalt one day, if found worthy, so defined,
See thy God face to face, as thou dost now
His Holy of Holies, nor be blasted by his brow.

CLVI.

Thou movest--but increasing with th' advance,
Like climbing some great Alp, which still doth rise,
Deceived by its gigantic elegance;
Vastness which grows--but grows to harmonise--
All musical in its immensities;
Rich marbles--richer painting--shrines where flame
The lamps of gold--and haughty dome which vies
In air with Earth's chief structures, though their frame
Sits on the firm-set ground--and this the clouds must claim.

CLVII.

Thou seest not all; but piecemeal thou must break
To separate contemplation, the great whole;
And as the ocean many bays will make,
That ask the eye--so here condense thy soul
To more immediate objects, and control
Thy thoughts until thy mind hath got by heart
Its eloquent proportions, and unroll
In mighty graduations, part by part,
The glory which at once upon thee did not dart.

CLVIII.

Not by its fault--but thine: Our outward sense
Is but of gradual grasp--and as it is
That what we have of feeling most intense
Outstrips our faint expression; e'en so this
Outshining and o'erwhelming edifice
Fools our fond gaze, and greatest of the great
Defies at first our nature's littleness,
Till, growing with its growth, we thus dilate
Our spirits to the size of that they contemplate.

CLIX.

Then pause and be enlightened; there is more
In such a survey than the sating gaze
Of wonder pleased, or awe which would adore
The worship of the place, or the mere praise
Of art and its great masters, who could raise
What former time, nor skill, nor thought could plan;
The fountain of sublimity displays
Its depth, and thence may draw the mind of man
Its golden sands, and learn what great conceptions can.

CLX.

Or, turning to the Vatican, go see
Laocoon's torture dignifying pain--
A father's love and mortal's agony
With an immortal's patience blending:--Vain
The struggle; vain, against the coiling strain
And gripe, and deepening of the dragon's grasp,
The old man's clench; the long envenomed chain
Rivets the living links,--the enormous asp
Enforces pang on pang, and stifles gasp on gasp.