hys dyuers
stoundes
of knowynge.
Chaucer - Boethius
eyne how shal it ?
an be.
shal nat ?
e dyuyne science 5176
ben chaunged by my disposic{i}ou{n} whan ? at I wol o
? ing now {and} now an o? er. {and} ? ilke p{re}science ne
seme? it nat to enterchau{n}ge stoundes of knowynges.
as who sei? . ne shal it nat seme to vs ? at ? e deuyne 5180
p{re}science enterchaunge?
hys dyuers stoundes of knowynge.
so ? at it knowe so{m}me tyme o ? ing {and} so{m}me tyme
? e contrarie.
[Sidenote: No, indeed! The view of the Deity foreruns every future
event, and brings it back into the presence of his own knowledge,
which does not vary, as you imagine, to conform to your caprices,
but remaining fixed, at once foresees and comprehends all your
changes. ]
? No for so? e. [q{uod} I] for ? e deuyne sy? t
renne? to-forne {and} see? alle fut{ur}es {and} clepe? hem a?
ben chaunged by my disposic{i}ou{n} whan ? at I wol o
? ing now {and} now an o? er. {and} ? ilke p{re}science ne
seme? it nat to enterchau{n}ge stoundes of knowynges.
as who sei? . ne shal it nat seme to vs ? at ? e deuyne 5180
p{re}science enterchaunge?
hys dyuers stoundes of knowynge.
so ? at it knowe so{m}me tyme o ? ing {and} so{m}me tyme
? e contrarie.
[Sidenote: No, indeed! The view of the Deity foreruns every future
event, and brings it back into the presence of his own knowledge,
which does not vary, as you imagine, to conform to your caprices,
but remaining fixed, at once foresees and comprehends all your
changes. ]
? No for so? e. [q{uod} I] for ? e deuyne sy? t
renne? to-forne {and} see? alle fut{ur}es {and} clepe? hem a?
