[190] The emblem of the fecundity of nature; it consisted of a
representation, generally grotesquely exaggerated, of the male genital
organs; the phallophori crowned with violets and ivy and their faces
shaded with green foliage, sang improvised airs, called 'Phallics,' full
of obscenity and suggestive 'double entendres.
representation, generally grotesquely exaggerated, of the male genital
organs; the phallophori crowned with violets and ivy and their faces
shaded with green foliage, sang improvised airs, called 'Phallics,' full
of obscenity and suggestive 'double entendres.
Aristophanes
[177] Dicaeopolis had brought a clove of garlic with him to eat during
the Assembly.
[178] Garlic was given to game-cocks, before setting them at each other,
to give them pluck for the fight.
[179] At the least unfavourable omen, the sitting of the Assembly was
declared at an end.
[180] The deme of Acharnae was largely inhabited by charcoal-burners, who
supplied the city with fuel.
[181] He presents them in the form of wines contained in three separate
skins.
[182] Meaning, preparations for war.
[183] Meaning, securing allies for the continuance of the war.
[184] When Athens sent forth an army, the soldiers were usually ordered
to assemble at some particular spot with provisions for three days.
[185] These feasts were also called the Anthesteria or Lenaea; the
Lenaeum was a temple to Bacchus, erected outside the city. They took
place during the month Anthesterion (February).
[186] A celebrated athlete from Croton and a victor at Olympia; he was
equally good as a runner and at the 'five exercises' ([Greek:
pentathlon. ]).
[187] He had been Archon at the time of the battle of Marathon.
[188] A sacred formula, pronounced by the priest before offering the
sacrifice ([Greek: kan_ephoria]).
[189] The maiden who carried the basket filled with fruits at the
Dionysia in honour of Bacchus.
[190] The emblem of the fecundity of nature; it consisted of a
representation, generally grotesquely exaggerated, of the male genital
organs; the phallophori crowned with violets and ivy and their faces
shaded with green foliage, sang improvised airs, called 'Phallics,' full
of obscenity and suggestive 'double entendres. '
[191] The most propitious moment for Love's gambols, observes the
scholiast.
[192] Married women did not join in the processions.
[193] The god of generation, worshipped in the form of a phallus.
[194] A remark, which fixes the date of the production of the
'Acharnians,' viz. the sixth year of the Peloponnesian War, 426 B. C.
[195] Lamachus was an Athenian general, who figures later in this comedy.
[196] At the rural Dionysia a pot of kitchen vegetables was borne in the
procession along with other emblems.
[197] Cleon the Demagogue was a currier originally by trade. He was the
sworn foe and particular detestation of the Knights or aristocratic party
generally.
[198] That is, the baskets of charcoal.
[199] The stage of the Greek theatre was much broader, and at the same
time shallower, than in a modern playhouse.
[200] A mountain in Attica, in the neighbourhood of Acharnae.
[201] Orators in the pay of the enemy.
[202] Satire on the Athenians' addiction to lawsuits.
