71: 'This is the very syllogism by which that
acute philosopher triumphantly proved the reality of augury.
acute philosopher triumphantly proved the reality of augury.
Ben Jonson - The Devil's Association
45:
A rich disparent pentacle she wears,
Drawn full of circles and strange characters.
It will be remembered that the inscription of a pentagram on the
threshold prevents the escape of Mephistopheles in Goethe's _Faust_.
The editors explain its potency as due to the fact that it is
resolvable into three triangles, and is thus a triple sign of the
Trinity.
Cunningham says that the pentacle 'when delineated upon the body of a
man was supposed to point out the five wounds of the Saviour. ' W. J.
Thoms (_Anecdotes_, Camden Soc. , 1839, p. 97) speaks of its presence
in the western window of the southern aisle of Westminster Abbey, an
indication that the monks were versed in occult science.
=1. 2. 21 If they be not. = Gifford refers to Chrysippus, _De
Divinatione,_ Lib. 1. ?
71: 'This is the very syllogism by which that
acute philosopher triumphantly proved the reality of augury. '
=1. 2. 22 Why, are there lawes against 'hem? = It was
found necessary in 1541 to pass an act (33 Hen. VIII. c. 8) by
which--'it shall be felony to practise, or cause to be practised
conjuration, witchcrafte, enchantment, or sorcery, to get
money: or to consume any person in his body, members or goods;
or to provoke any person to unlawful love; or for the despight
of Christ, or lucre of money, to pull down any cross; or to
declare where goods stolen be. ' Another law was passed 1 Edward
VI. c. 12 (1547). 5 Elizabeth. c. 16 (1562) gives the 'several
penalties of conjuration, or invocation of wicked spirits, and
witchcraft, enchantment, charm or sorcery. ' Under Jas. I, anno
secundo (vulgo primo), c.
A rich disparent pentacle she wears,
Drawn full of circles and strange characters.
It will be remembered that the inscription of a pentagram on the
threshold prevents the escape of Mephistopheles in Goethe's _Faust_.
The editors explain its potency as due to the fact that it is
resolvable into three triangles, and is thus a triple sign of the
Trinity.
Cunningham says that the pentacle 'when delineated upon the body of a
man was supposed to point out the five wounds of the Saviour. ' W. J.
Thoms (_Anecdotes_, Camden Soc. , 1839, p. 97) speaks of its presence
in the western window of the southern aisle of Westminster Abbey, an
indication that the monks were versed in occult science.
=1. 2. 21 If they be not. = Gifford refers to Chrysippus, _De
Divinatione,_ Lib. 1. ?
71: 'This is the very syllogism by which that
acute philosopher triumphantly proved the reality of augury. '
=1. 2. 22 Why, are there lawes against 'hem? = It was
found necessary in 1541 to pass an act (33 Hen. VIII. c. 8) by
which--'it shall be felony to practise, or cause to be practised
conjuration, witchcrafte, enchantment, or sorcery, to get
money: or to consume any person in his body, members or goods;
or to provoke any person to unlawful love; or for the despight
of Christ, or lucre of money, to pull down any cross; or to
declare where goods stolen be. ' Another law was passed 1 Edward
VI. c. 12 (1547). 5 Elizabeth. c. 16 (1562) gives the 'several
penalties of conjuration, or invocation of wicked spirits, and
witchcraft, enchantment, charm or sorcery. ' Under Jas. I, anno
secundo (vulgo primo), c.
