No More Learning

er weyes intelligence.

[Sidenote: The senses take note of his material figure--the
imagination considers the form alone, exclusive of the matter. ]

? For ? e wit co{m}p{re}he{n}di?
fro wi? outen fur? e ? e figure of ? e body of ? e man. ? at
is establissed in ? e matere subiect. But ?
e ymaginac{i}ou{n}
[comp{re}hendith only the figur{e} w{i}t{h} owte the mater{e} / 4776

[Sidenote: Reason transcends the imaginations, and examining
existences in general discovers the particular species, but the
eye of Intelligence soars still higher; for, going beyond the
bounds of what is general, it surveys the _simple forms_
themselves, by its own pure and subtle thought:]

Resou{n} surmou{n}teth ymaginaciou{n}]
{and} co{m}p{re}hende? [[pg 165]]
by an vniuersel lokynge ? e co{mmun}e spece (sp{eci}em)
? at is in ? e singuler peces. ? But ? e eye of intelligence
is hey? er for it so{ur}mou{n}te? ? e envirounynge of ? e 4780
vniu{er}site {and} looke? ouer ? at by pure subtilite of ? ou? t.