Doubtless since two of the names are
traceable
the others are so also.
John Donne
l, Surei, 'Almiel, Berokh, Ke'al, Nabath, Zarh-amah, Sisha,
Mahtel, and Anat; and the names of his daughters are: Havah, Gitsh,
Har? , Bikha, Zifath, H? khiah, Shaba, and 'Azin. ' In Philo this
reappears as follows: 'Initio mundi Adam genuit tres filios et unam
filiam, Cain, Noaba, Abel, et Seth: Et vixit Adam, postquam genuit
Seth, annos DCC. , et genuit filios duodecim, et filias octo: Et haec
sunt nomina virorum, Aeliseel, Suris, Aelamiel, Brabal, Naat, Harama,
Zas-am, Maathal, et Anath: Et hae filiae eius, Phua, Iectas, Arebica,
Siphatecia, Sabaasin. ' It is clear there are a good many mistakes in
Philo's account as it has come to us. His numbers and names do not
correspond. Clearly also some of the Latin names are due to the
running together of two Hebrew ones, e. g. Aeliseel, Arebica, and
Siphatecia. Of the names in Donne's poem two occur in the above
lists--Noaba (Heb. Nob? ) and Siphatecia. But Noaba has become
Moaba: Siphatecia is 'Adams fift daughter', which is correct according
to the Hebrew, but not according to Philo's list; and there is no
mention in these lists of Tethlemite (or Thelemite) among Adam's sons,
or of Themech as Cain's wife. In the Hebrew she is called Qualmana.
Doubtless since two of the names are traceable the others are so also.
We have not found Donne's immediate source. I am indebted for such
information as I have brought together to Rabbi Gaster.
PAGE =314=, l. 485. (_loth_). I have adopted this reading from the
insertion in _TCC_, not that much weight can be allowed to this
anonymous reviser (some of whose insertions are certainly wrong),
but because 'loth' or 'looth' is more likely to have been changed to
'tooth' than 'wroth'. The occurrence of 'Tooth' in _G_ as well as in
_1633_ led me to consult Sir James Murray as to the possibility of a
rare adjectival sense of that word, e. g. 'eager, with tooth on edge
for'. I venture to quote his reply: 'We know nothing of _tooth_ as an
adjective in the sense _eager_; or in any sense that would fit here.
Nor does _wroth_ seem to myself and my assistants to suit well. In
thinking of the possible word for which _tooth_ was a misprint, or
rather misreading . . . the word _loth_, _loath_, _looth_, occurred
to myself and an assistant independently before we saw that it is
mentioned in the foot-note.
Mahtel, and Anat; and the names of his daughters are: Havah, Gitsh,
Har? , Bikha, Zifath, H? khiah, Shaba, and 'Azin. ' In Philo this
reappears as follows: 'Initio mundi Adam genuit tres filios et unam
filiam, Cain, Noaba, Abel, et Seth: Et vixit Adam, postquam genuit
Seth, annos DCC. , et genuit filios duodecim, et filias octo: Et haec
sunt nomina virorum, Aeliseel, Suris, Aelamiel, Brabal, Naat, Harama,
Zas-am, Maathal, et Anath: Et hae filiae eius, Phua, Iectas, Arebica,
Siphatecia, Sabaasin. ' It is clear there are a good many mistakes in
Philo's account as it has come to us. His numbers and names do not
correspond. Clearly also some of the Latin names are due to the
running together of two Hebrew ones, e. g. Aeliseel, Arebica, and
Siphatecia. Of the names in Donne's poem two occur in the above
lists--Noaba (Heb. Nob? ) and Siphatecia. But Noaba has become
Moaba: Siphatecia is 'Adams fift daughter', which is correct according
to the Hebrew, but not according to Philo's list; and there is no
mention in these lists of Tethlemite (or Thelemite) among Adam's sons,
or of Themech as Cain's wife. In the Hebrew she is called Qualmana.
Doubtless since two of the names are traceable the others are so also.
We have not found Donne's immediate source. I am indebted for such
information as I have brought together to Rabbi Gaster.
PAGE =314=, l. 485. (_loth_). I have adopted this reading from the
insertion in _TCC_, not that much weight can be allowed to this
anonymous reviser (some of whose insertions are certainly wrong),
but because 'loth' or 'looth' is more likely to have been changed to
'tooth' than 'wroth'. The occurrence of 'Tooth' in _G_ as well as in
_1633_ led me to consult Sir James Murray as to the possibility of a
rare adjectival sense of that word, e. g. 'eager, with tooth on edge
for'. I venture to quote his reply: 'We know nothing of _tooth_ as an
adjective in the sense _eager_; or in any sense that would fit here.
Nor does _wroth_ seem to myself and my assistants to suit well. In
thinking of the possible word for which _tooth_ was a misprint, or
rather misreading . . . the word _loth_, _loath_, _looth_, occurred
to myself and an assistant independently before we saw that it is
mentioned in the foot-note.
