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yet why? it was but breath
Of Life that sinn'd; what dies but what had life 790
And sin? the Bodie properly hath neither.
All of me then shall die: let this appease
The doubt, since humane reach no further knows.
For though the Lord of all be infinite,
Is his wrauth also? be it, man is not so,
But mortal doom'd. How can he exercise
Wrath without end on Man whom Death must end?
Can he make deathless Death? that were to make
Strange contradiction, which to God himself
Impossible is held, as Argument 800
Of weakness, not of Power. Will he, draw out,
For angers sake, finite to infinite
In punisht man, to satisfie his rigour
Satisfi'd never; that were to extend
His Sentence beyond dust and Natures Law,
By which all Causes else according still
To the reception of thir matter act,
Not to th' extent of thir own Spheare. But say
That Death be not one stroak, as I suppos'd,
Bereaving sense, but endless miserie 810
From this day onward, which I feel begun
Both in me, and without me, and so last
To perpetuitie; Ay me, that fear
Comes thundring back with dreadful revolution
On my defensless head; both Death and I
Am found Eternal, and incorporate both,
Nor I on my part single, in mee all
Posteritie stands curst: Fair Patrimonie
That I must leave ye, Sons; O were I able
To waste it all my self, and leave ye none! 820
So disinherited how would ye bless
Me now your Curse! Ah, why should all mankind
For one mans fault thus guiltless be condemn'd,
If guiltless? But from mee what can proceed,
But all corrupt, both Mind and Will deprav'd,
Not to do onely, but to will the same
With me? how can they acquitted stand
In sight of God?
Him after all Disputes
Forc't I absolve: all my evasions vain
And reasonings, though through Mazes, lead me still 830
But to my own conviction: first and last
On mee, mee onely, as the sourse and spring
Of all corruption, all the blame lights due;
So might the wrauth, Fond wish! couldst thou support
That burden heavier then the Earth to bear,
Then all the world much heavier, though divided
With that bad Woman? Thus what thou desir'st,
And what thou fearst, alike destroyes all hope
Of refuge, and concludes thee miserable
Beyond all past example and future, 840
To Satan onely like both crime and doom.
O Conscience, into what Abyss of fears
And horrors hast thou driv'n me; out of which
I find no way, from deep to deeper plung'd!
Thus Adam to himself lamented loud
Through the still Night, not now, as ere man fell,
Wholsom and cool, and mild, but with black Air
Accompanied, with damps and dreadful gloom,
Which to his evil Conscience represented
All things with double terror: On the ground 850
Outstretcht he lay, on the cold ground, and oft
Curs'd his Creation, Death as oft accus'd
Of tardie execution, since denounc't
The day of his offence. Why comes not Death,
Said hee, with one thrice acceptable stroke
To end me? Shall Truth fail to keep her word,
Justice Divine not hast'n to be just?
But Death comes not at call, Justice Divine
Mends not her slowest pace for prayers or cries.
O Woods, O Fountains, Hillocks, Dales and Bowrs, 860
With other echo farr I taught your Shades
To answer, and resound farr other Song.
Whom thus afflicted when sad Eve beheld,
Desolate where she sate, approaching nigh,
Soft words to his fierce passion she assay'd:
But her with stern regard he thus repell'd.
Out of my sight, thou Serpent, that name best
Befits thee with him leagu'd, thy self as false
And hateful; nothing wants, but that thy shape,
Like his, and colour Serpentine may shew 870
Thy inward fraud, to warn all Creatures from thee
Henceforth; least that too heav'nly form, pretended
To hellish falshood, snare them. But for thee
I had persisted happie, had not thy pride
And wandring vanitie, when lest was safe,
Rejected my forewarning, and disdain'd
Not to be trusted, longing to be seen
Though by the Devil himself, him overweening
To over-reach, but with the Serpent meeting
Fool'd and beguil'd, by him thou, I by thee, 880
To trust thee from my side, imagin'd wise,
Constant, mature, proof against all assaults,
And understood not all was but a shew
Rather then solid vertu, all but a Rib
Crooked by nature, bent, as now appears,
More to the part sinister from me drawn,
Well if thrown out, as supernumerarie
To my just number found. O why did God,
Creator wise, that peopl'd highest Heav'n
With Spirits Masculine, create at last 890
This noveltie on Earth, this fair defect
Of Nature, and not fill the World at once
With Men as Angels without Feminine,
Or find some other way to generate
Mankind? this mischief had not then befall'n,
And more that shall befall, innumerable
Disturbances on Earth through Femal snares,
And straight conjunction with this Sex: for either
He never shall find out fit Mate, but such
As some misfortune brings him, or mistake, 900
Or whom he wishes most shall seldom gain
Through her perverseness, but shall see her gaind
By a farr worse, or if she love, withheld
By Parents, or his happiest choice too late
Shall meet, alreadie linkt and Wedlock-bound
To a fell Adversarie, his hate or shame:
Which infinite calamitie shall cause
To humane life, and houshold peace confound.
He added not, and from her turn'd, but Eve
Not so repulst, with Tears that ceas'd not flowing, 910
And tresses all disorderd, at his feet
Fell humble, and imbracing them, besaught
His peace, and thus proceeded in her plaint.
Forsake me not thus, Adam, witness Heav'n
What love sincere, and reverence in my heart
I beare thee, and unweeting have offended,
Unhappilie deceav'd; thy suppliant
I beg, and clasp thy knees; bereave me not,
Whereon I live, thy gentle looks, thy aid,
Thy counsel in this uttermost distress, 920
My onely strength and stay: forlorn of thee,
Whither shall I betake me, where subsist?