[553] One of the oldest of the
dithyrambic
poets.
Aristophanes
In fact, the Spartans were convinced that Pericles
had kept silent as to what he had done with the twenty talents, because
he did not want to say openly, "_I gave this sum to the Kings of
Lacedaemon_. "
[545] The basket in which Aristophanes shows us Socrates suspended to
bring his mind nearer to the subtle regions of air.
[546] The scholiast tells us that Just Discourse and Unjust Discourse
were brought upon the stage in cages, like cocks that are going to fight.
Perhaps they were even dressed up as cocks, or at all events wore cocks'
heads as their masks.
[547] In the language of the schools of philosophy just reasoning was
called 'the stronger'--[Greek: ho kreitt_on logos], unjust reasoning,
'the weaker'--[Greek: ho h_ett_on logos].
[548] A character in one of the tragedies of Aeschylus, a beggar and a
clever, plausible speaker.
[549] A sycophant and a quibbler, renowned for his unparalleled bad faith
in the law-suits he was perpetually bringing forward.
[550] The opening words of two hymns, attributed to Lamprocles, an
ancient lyric poet, the son or the pupil of Medon.
[551] A poet and musician of Mitylene, who gained the prize of the lyre
at the Panathenaea in 457 B. C. He lived at the Court of Hiero, where,
Suidas says, he was at first a slave and the cook. He added two strings
to the lyre, which hitherto had had only seven. He composed effeminate
airs of a style unknown before his day.
[552] Zeus had a temple in the citadel of Athens under the name of
Polieus or protector of the city; bullocks were sacrificed to him
(Buphonia). In the days of Aristophanes, these feasts had become
neglected.
[553] One of the oldest of the dithyrambic poets.
[554] Used by the ancient Athenians to keep their hair in place. The
custom was said to have a threefold significance; by it the Athenians
wanted to show that they were musicians, autochthons (i. e. indigenous to
the country) and worshippers of Apollo. Indeed, grasshoppers were
considered to sing with harmony; they swarmed on Attic soil and were
sacred to Phoebus, the god of music.
[555] Telesippus, Demophon and Pericles by name; they were a byword at
Athens for their stupidity. Hippocrates was a general.
[556] The famous gardens of the Academia, just outside the walls of
Athens; they included gymnasia, lecture halls, libraries and picture
galleries. Near by was a wood of sacred olives.
[557] Apparently the historian of that name is meant; in any case it
cannot refer to the celebrated epic poet, author of the 'Theba? s. '
[558] Among the Greeks, hot springs bore the generic name of 'Baths of
Heracles. ' A legend existed that these had gushed forth spontaneously
beneath the tread of the hero, who would plunge into them and there
regain fresh strength to continue his labours.
[559] King of Pylos, according to Homer, the wisest of all the Greeks.
[560] Peleus, son of Aeacus, having resisted the appeals of Astydamia,
the wife of Acastus, King of Iolchos, was denounced to her husband by her
as having wished to seduce her, so that she might be avenged for his
disdain.
had kept silent as to what he had done with the twenty talents, because
he did not want to say openly, "_I gave this sum to the Kings of
Lacedaemon_. "
[545] The basket in which Aristophanes shows us Socrates suspended to
bring his mind nearer to the subtle regions of air.
[546] The scholiast tells us that Just Discourse and Unjust Discourse
were brought upon the stage in cages, like cocks that are going to fight.
Perhaps they were even dressed up as cocks, or at all events wore cocks'
heads as their masks.
[547] In the language of the schools of philosophy just reasoning was
called 'the stronger'--[Greek: ho kreitt_on logos], unjust reasoning,
'the weaker'--[Greek: ho h_ett_on logos].
[548] A character in one of the tragedies of Aeschylus, a beggar and a
clever, plausible speaker.
[549] A sycophant and a quibbler, renowned for his unparalleled bad faith
in the law-suits he was perpetually bringing forward.
[550] The opening words of two hymns, attributed to Lamprocles, an
ancient lyric poet, the son or the pupil of Medon.
[551] A poet and musician of Mitylene, who gained the prize of the lyre
at the Panathenaea in 457 B. C. He lived at the Court of Hiero, where,
Suidas says, he was at first a slave and the cook. He added two strings
to the lyre, which hitherto had had only seven. He composed effeminate
airs of a style unknown before his day.
[552] Zeus had a temple in the citadel of Athens under the name of
Polieus or protector of the city; bullocks were sacrificed to him
(Buphonia). In the days of Aristophanes, these feasts had become
neglected.
[553] One of the oldest of the dithyrambic poets.
[554] Used by the ancient Athenians to keep their hair in place. The
custom was said to have a threefold significance; by it the Athenians
wanted to show that they were musicians, autochthons (i. e. indigenous to
the country) and worshippers of Apollo. Indeed, grasshoppers were
considered to sing with harmony; they swarmed on Attic soil and were
sacred to Phoebus, the god of music.
[555] Telesippus, Demophon and Pericles by name; they were a byword at
Athens for their stupidity. Hippocrates was a general.
[556] The famous gardens of the Academia, just outside the walls of
Athens; they included gymnasia, lecture halls, libraries and picture
galleries. Near by was a wood of sacred olives.
[557] Apparently the historian of that name is meant; in any case it
cannot refer to the celebrated epic poet, author of the 'Theba? s. '
[558] Among the Greeks, hot springs bore the generic name of 'Baths of
Heracles. ' A legend existed that these had gushed forth spontaneously
beneath the tread of the hero, who would plunge into them and there
regain fresh strength to continue his labours.
[559] King of Pylos, according to Homer, the wisest of all the Greeks.
[560] Peleus, son of Aeacus, having resisted the appeals of Astydamia,
the wife of Acastus, King of Iolchos, was denounced to her husband by her
as having wished to seduce her, so that she might be avenged for his
disdain.
