These were the King of Bohemia, and his son Charles,
Prince of Moravia, otherwise called Charles of Luxemburg.
Prince of Moravia, otherwise called Charles of Luxemburg.
Petrarch
The Nine Muses follow
Petrarch's body; eleven poets, crowned with laurel, support the bier,
and Minerva, holding the crown of Petrarch, closes the procession.
We have seen that Petrarch left Naples foreboding disastrous events to
that kingdom. Among these, the assassination of Andrew, on the 18th of
September, 1345, was one that fulfilled his augury. The particulars of
this murder reached Petrarch on his arrival at Avignon, in a letter from
his friend Barbato.
From the sonnets which Petrarch wrote, to all appearance, in 1345 and
1346, at Avignon or Vaucluse, he seems to have suffered from those
fluctuations of Laura's favour that naturally arose from his own
imprudence. When she treated him with affability, he grew bolder in his
assiduities, and she was again obliged to be more severe. See Sonnets
cviii. , cix. , and cxiv.
During this sojourn, though he dates some of his pleasantest letters
from Vaucluse, he was projecting to return to Italy, and to establish
himself there, after bidding a final adieu to Provence. When he
acquainted his nominal patron, John Colonna, with his intention, the
Cardinal rudely taxed him with madness and ingratitude. Petrarch frankly
told the prelate that he was conscious of no ingratitude, since, after
fourteen years passed in his service, he had received no provision for
his future livelihood. This quarrel with the proud churchman is, with
fantastic pastoral imagery, made the subject of our poet's eighth
Bucolic, entitled Divortium. I suspect that Petrarch's free language in
favour of the Tribune Rienzo was not unconnected with their alienation.
Notwithstanding Petrarch's declared dislike of Avignon, there is every
reason to suppose that he passed the greater part of the winter of 1346
in his western Babylon; and we find that he witnessed many interesting
scenes between the conflicting cardinals, as well as the brilliant fetes
that were given to two foreign princes, whom an important affair now
brought to Avignon.
These were the King of Bohemia, and his son Charles,
Prince of Moravia, otherwise called Charles of Luxemburg.
The Emperor Lewis of Bavaria, who had previously made several but
fruitless attempts to reconcile himself with the Church, on learning the
election of Clement VI. , sent ambassadors with unlimited powers to
effect a reconcilement; but the Pope proposed conditions so hard and
humbling that the States of the German Empire peremptorily rejected
them. On this, his Holiness confirmed the condemnations which he had
already passed on Lewis of Bavaria, and enjoined the Electors of the
empire to proceed to a new choice of the King of the Romans. "John of
Luxemburg," says Villani, "would have been emperor if he had not been
blind. " A wish to secure the empire for his son and to further his
election, brought him to the Pope at Avignon.
Prince Charles had to thank the Pontiff for being elected, but first his
Holiness made him sign, on the 22nd of April, 1346, in presence of
twelve cardinals and his brother William Roger, a declaration of which
the following is the substance:--
"If, by the grace of God, I am elected King of the Romans, I will fulfil
all the promises and confirm all the concessions of my grandfather Henry
VII. and of his predecessors. I will revoke the acts made by Lewis of
Bavaria. I will occupy no place, either in or out of Italy, belonging to
the Church. I will not enter Rome before the day appointed for my
coronation. I will depart from thence the same day with all my
attendants, and I will never return without the permission of the Holy
See. " He might as well have declared that he would give the Pope all his
power, as King of the Romans, provided he was allowed the profits; for,
in reality, Charles had no other view with regard to Italy than to make
money.
This concession, which contrasts so poorly with the conduct of Charles
on many other occasions, excited universal indignation in Germany, and a
good deal even in Italy. Petrarch exclaimed against it as mean and
atrocious; for, Catholic as he was, he was not so much a churchman as to
see without indignation the papal tiara exalted above the imperial
crown.
In July, 1346, Charles was elected, and, in derision, was called "the
Emperor of the Priests.
Petrarch's body; eleven poets, crowned with laurel, support the bier,
and Minerva, holding the crown of Petrarch, closes the procession.
We have seen that Petrarch left Naples foreboding disastrous events to
that kingdom. Among these, the assassination of Andrew, on the 18th of
September, 1345, was one that fulfilled his augury. The particulars of
this murder reached Petrarch on his arrival at Avignon, in a letter from
his friend Barbato.
From the sonnets which Petrarch wrote, to all appearance, in 1345 and
1346, at Avignon or Vaucluse, he seems to have suffered from those
fluctuations of Laura's favour that naturally arose from his own
imprudence. When she treated him with affability, he grew bolder in his
assiduities, and she was again obliged to be more severe. See Sonnets
cviii. , cix. , and cxiv.
During this sojourn, though he dates some of his pleasantest letters
from Vaucluse, he was projecting to return to Italy, and to establish
himself there, after bidding a final adieu to Provence. When he
acquainted his nominal patron, John Colonna, with his intention, the
Cardinal rudely taxed him with madness and ingratitude. Petrarch frankly
told the prelate that he was conscious of no ingratitude, since, after
fourteen years passed in his service, he had received no provision for
his future livelihood. This quarrel with the proud churchman is, with
fantastic pastoral imagery, made the subject of our poet's eighth
Bucolic, entitled Divortium. I suspect that Petrarch's free language in
favour of the Tribune Rienzo was not unconnected with their alienation.
Notwithstanding Petrarch's declared dislike of Avignon, there is every
reason to suppose that he passed the greater part of the winter of 1346
in his western Babylon; and we find that he witnessed many interesting
scenes between the conflicting cardinals, as well as the brilliant fetes
that were given to two foreign princes, whom an important affair now
brought to Avignon.
These were the King of Bohemia, and his son Charles,
Prince of Moravia, otherwise called Charles of Luxemburg.
The Emperor Lewis of Bavaria, who had previously made several but
fruitless attempts to reconcile himself with the Church, on learning the
election of Clement VI. , sent ambassadors with unlimited powers to
effect a reconcilement; but the Pope proposed conditions so hard and
humbling that the States of the German Empire peremptorily rejected
them. On this, his Holiness confirmed the condemnations which he had
already passed on Lewis of Bavaria, and enjoined the Electors of the
empire to proceed to a new choice of the King of the Romans. "John of
Luxemburg," says Villani, "would have been emperor if he had not been
blind. " A wish to secure the empire for his son and to further his
election, brought him to the Pope at Avignon.
Prince Charles had to thank the Pontiff for being elected, but first his
Holiness made him sign, on the 22nd of April, 1346, in presence of
twelve cardinals and his brother William Roger, a declaration of which
the following is the substance:--
"If, by the grace of God, I am elected King of the Romans, I will fulfil
all the promises and confirm all the concessions of my grandfather Henry
VII. and of his predecessors. I will revoke the acts made by Lewis of
Bavaria. I will occupy no place, either in or out of Italy, belonging to
the Church. I will not enter Rome before the day appointed for my
coronation. I will depart from thence the same day with all my
attendants, and I will never return without the permission of the Holy
See. " He might as well have declared that he would give the Pope all his
power, as King of the Romans, provided he was allowed the profits; for,
in reality, Charles had no other view with regard to Italy than to make
money.
This concession, which contrasts so poorly with the conduct of Charles
on many other occasions, excited universal indignation in Germany, and a
good deal even in Italy. Petrarch exclaimed against it as mean and
atrocious; for, Catholic as he was, he was not so much a churchman as to
see without indignation the papal tiara exalted above the imperial
crown.
In July, 1346, Charles was elected, and, in derision, was called "the
Emperor of the Priests.
