_ True, mortals I made cease
foreseeing
fate.
Thoreau - Excursions and Poems
When first the divinities began their strife,
And discord 'mong themselves arose,
Some wishing to cast Kronos from his seat,
That Zeus might reign, forsooth, others the contrary
Striving, that Zeus might never rule the gods;
Then I, the best advising, to persuade
The Titans, sons of Uranus and Chthon,
Unable was; but crafty stratagems
Despising with rude minds,
They thought without trouble to rule by force;
But to me my mother not once only, Themis,
And Gaea, of many names one form,
How the future should be accomplished had foretold,
That not by power nor by strength
Would it be necessary, but by craft the victors should prevail.
Such I in words expounding,
They deigned not to regard at all.
The best course, therefore, of those occurring then
Appeared to be, taking my mother to me,
Of my own accord to side with Zeus glad to receive me;
And by my counsels Tartarus' black-pitted
Depths conceals the ancient Kronos,
With his allies. In such things by me
The tyrant of the gods having been helped,
With base rewards like these repays me;
For there is somehow in kingship
This disease, not to trust its friends.
What then you ask, for what cause
He afflicts me, this will I now explain.
As soon as on his father's throne
He sat, he straightway to the gods distributes honors,
Some to one and to another some, and arranged
The government; but of unhappy mortals account
Had none; but blotting out the race
Entire, wished to create another new.
And these things none opposed but I,
But I adventured; I rescued mortals
From going destroyed to Hades.
Therefore, indeed, with such afflictions am I bent,
To suffer grievous, and piteous to behold,
And, holding mortals up to pity, myself am not
Thought worthy to obtain it; but without pity
Am I thus corrected, a spectacle inglorious to Zeus.
_Ch. _ Of iron heart and made of stone,
Whoe'er, Prometheus, with thy sufferings
Does not grieve; for I should not have wished to see
These things, and having seen them I am grieved at heart.
_Pr. _ Indeed to friends I'm piteous to behold.
_Ch. _ Did you in no respect go beyond this?
_Pr.
_ True, mortals I made cease foreseeing fate.
_Ch. _ Having found what remedy for this all?
_Pr. _ Blind hopes in them I made to dwell.
_Ch. _ A great advantage this you gave to men.
_Pr. _ Beside these, too, I bestowed on them fire.
_Ch. _ And have mortals flamy fire?
_Pr. _ From which, indeed, they will learn many arts.
_Ch. _ Upon such charges, then, does Zeus
Maltreat you, and nowhere relax from ills?
Is there no term of suffering lying before thee?