or ellys ymaginac{i}ou{n}
of sensible ?
of sensible ?
Chaucer - Boethius
at is to sein a gate of ?
e toune of athenis
? er as philosophres hadde hir congregac{i}ou{n} to dispoyten.
{and} ? ilke porche brou? t[e] so{m}tyme olde men ful 4828
derke in hire sentences. ? {a}t is to sein philosophers ? at
hy? ten stoiciens.
[Sidenote: who taught that images of things obvious to the senses
were imprinted on the mind by external objects, and that the soul
is at first like a mirror or a clean parchment, free from figures
and letters. ]
? at wenden ? at ymages [{and}] sensibilites
? at is to sein sensible ymaginac{i}ou{n}s.
or ellys ymaginac{i}ou{n}
of sensible ? inges were{n} i{n}p{re}ntid in to soules 4832
fro bodies wi? oute for? e. ? As who sei? ? at ? ilke
stoiciens wenden ? {a}t ? e soule hadde ben naked of it
self. as a mirour or a clene p{ar}chemyn. so ? at alle
fygures mosten [fyrst] comen fro ? inges fro wi? oute in to 4836
soules.
? er as philosophres hadde hir congregac{i}ou{n} to dispoyten.
{and} ? ilke porche brou? t[e] so{m}tyme olde men ful 4828
derke in hire sentences. ? {a}t is to sein philosophers ? at
hy? ten stoiciens.
[Sidenote: who taught that images of things obvious to the senses
were imprinted on the mind by external objects, and that the soul
is at first like a mirror or a clean parchment, free from figures
and letters. ]
? at wenden ? at ymages [{and}] sensibilites
? at is to sein sensible ymaginac{i}ou{n}s.
or ellys ymaginac{i}ou{n}
of sensible ? inges were{n} i{n}p{re}ntid in to soules 4832
fro bodies wi? oute for? e. ? As who sei? ? at ? ilke
stoiciens wenden ? {a}t ? e soule hadde ben naked of it
self. as a mirour or a clene p{ar}chemyn. so ? at alle
fygures mosten [fyrst] comen fro ? inges fro wi? oute in to 4836
soules.
