ei weren
enfourmed of my maneres.
enfourmed of my maneres.
Chaucer - Boethius
it
my? test ? ou haue knowe{n} ? e senectiens {and} ? e Canyos 208
{and} ? e sorancis of wyche folk ? e renou{n} is ney? er ouer
oolde ne vnsolempne. ? ? e whiche men no ? ing ellys
ne brou? t[e] hem to ? e dee? but oonly for ?
ei weren
enfourmed of my maneres. {and} semede{n} moste vnlyke 212
to ? e studies of wicked folk. ? And for? i ? ou au? test
not to wondre ? ou? ? {a}t I in ? e bitter see of ? is lijf be
fordryuen wi? tempestes blowyng aboute. [[pg 12]]
[Sidenote: It is the aim of Philosophy to displease the wicked,
who are more to be despised than dreaded, for they have no
leader. ]
in ?
my? test ? ou haue knowe{n} ? e senectiens {and} ? e Canyos 208
{and} ? e sorancis of wyche folk ? e renou{n} is ney? er ouer
oolde ne vnsolempne. ? ? e whiche men no ? ing ellys
ne brou? t[e] hem to ? e dee? but oonly for ?
ei weren
enfourmed of my maneres. {and} semede{n} moste vnlyke 212
to ? e studies of wicked folk. ? And for? i ? ou au? test
not to wondre ? ou? ? {a}t I in ? e bitter see of ? is lijf be
fordryuen wi? tempestes blowyng aboute. [[pg 12]]
[Sidenote: It is the aim of Philosophy to displease the wicked,
who are more to be despised than dreaded, for they have no
leader. ]
in ?