His
wife had recently died, he was ill himself, his life seemed to others
broken up.
wife had recently died, he was ill himself, his life seemed to others
broken up.
Emerson - Poems
In these years, as through all his youth, he was loved, spurred on
in his intellectual life, and keenly criticised by his aunt, Mary Moody
Emerson, an eager and wide reader, inspired by religious zeal,
high-minded, but eccentric.
The health of the young teacher suffered from too ascetic a life, and
unmistakable danger-signals began to appear, fortunately heeded in time,
but disappointment and delay resulted, borne, however, with sense and
courage. His course at the Divinity School in Cambridge was much broken;
nevertheless, in October, 1826, he was "approbated to preach" by the
Middlesex Association of Ministers. A winter at the North at this time
threatened to prove fatal, so he was sent South by his helpful kinsman,
Rev. Samuel Ripley, and passed the winter in Florida with benefit,
working northward in the spring, preaching in the cities, and resumed
his studies at Cambridge.
In 1829, Emerson was called by the Second or Old North Church in Boston
to become the associate pastor with Rev. Henry Ware, and soon after,
because of his senior's delicate health, was called on to assume the
full duty. Theological dogmas, such as the Unitarian Church of
Channing's day accepted, did not appeal to Emerson, nor did the
supernatural in religion in its ordinary acceptation interest him. The
omnipresence of spirit, the dignity of man, the daily miracle of the
universe, were what he taught, and while the older members of the
congregation may have been disquieted that he did not dwell on revealed
religion, his words reached the young people, stirred thought, and
awakened aspiration. At this time he lived with his mother and his young
wife (Ellen Tucker) in Chardon Street. For three years he ministered to
his people in Boston. Then having felt the shock of being obliged to
conform to church usage, as stated prayer when the spirit did not move,
and especially the administration of the Communion, he honestly laid his
troubles before his people, and proposed to them some modification of
this rite. While they considered his proposition, Emerson went into the
White Mountains to weigh his conflicting duties to his church and
conscience. He came down, bravely to meet the refusal of the church to
change the rite, and in a sermon preached in September, 1832, explained
his objections to it, and, because he could not honestly administer it,
resigned.
He parted from his people in all kindness, but the wrench was felt.
His
wife had recently died, he was ill himself, his life seemed to others
broken up. But meantime voices from far away had reached him. He sailed
for Europe, landed in Italy, saw cities, and art, and men, but would not
stay long. Of the dead, Michael Angelo appealed chiefly to him there;
Landor among the living. He soon passed northward, making little stay in
Paris, but sought out Carlyle, then hardly recognized, and living in the
lonely hills of the Scottish Border. There began a friendship which had
great influence on the lives of both men, and lasted through life. He
also visited Wordsworth. But the new life before him called him home.
He landed at Boston within the year in good health and hope, and joined
his mother and youngest brother Charles in Newton. Frequent invitations
to preach still came, and were accepted, and he even was sounded as to
succeeding Dr. Dewey in the church at New Bedford; but, as he stipulated
for freedom from ceremonial, this came to nothing.
In the autumn of 1834 he moved to Concord, living with his kinsman, Dr.
Ripley, at the Manse, but soon bought house and land on the Boston Road,
on the edge of the village towards Walden woods. Thither, in the autumn,
he brought his wife. Miss Lidian Jackson, of Plymouth, and this was
their home during the rest of their lives.
The new life to which he had been called opened pleasantly and increased
in happiness and opportunity, except for the sadness of bereavements,
for, in the first few years, his brilliant brothers Edward and Charles
died, and soon afterward Waldo, his firstborn son, and later his mother.
in his intellectual life, and keenly criticised by his aunt, Mary Moody
Emerson, an eager and wide reader, inspired by religious zeal,
high-minded, but eccentric.
The health of the young teacher suffered from too ascetic a life, and
unmistakable danger-signals began to appear, fortunately heeded in time,
but disappointment and delay resulted, borne, however, with sense and
courage. His course at the Divinity School in Cambridge was much broken;
nevertheless, in October, 1826, he was "approbated to preach" by the
Middlesex Association of Ministers. A winter at the North at this time
threatened to prove fatal, so he was sent South by his helpful kinsman,
Rev. Samuel Ripley, and passed the winter in Florida with benefit,
working northward in the spring, preaching in the cities, and resumed
his studies at Cambridge.
In 1829, Emerson was called by the Second or Old North Church in Boston
to become the associate pastor with Rev. Henry Ware, and soon after,
because of his senior's delicate health, was called on to assume the
full duty. Theological dogmas, such as the Unitarian Church of
Channing's day accepted, did not appeal to Emerson, nor did the
supernatural in religion in its ordinary acceptation interest him. The
omnipresence of spirit, the dignity of man, the daily miracle of the
universe, were what he taught, and while the older members of the
congregation may have been disquieted that he did not dwell on revealed
religion, his words reached the young people, stirred thought, and
awakened aspiration. At this time he lived with his mother and his young
wife (Ellen Tucker) in Chardon Street. For three years he ministered to
his people in Boston. Then having felt the shock of being obliged to
conform to church usage, as stated prayer when the spirit did not move,
and especially the administration of the Communion, he honestly laid his
troubles before his people, and proposed to them some modification of
this rite. While they considered his proposition, Emerson went into the
White Mountains to weigh his conflicting duties to his church and
conscience. He came down, bravely to meet the refusal of the church to
change the rite, and in a sermon preached in September, 1832, explained
his objections to it, and, because he could not honestly administer it,
resigned.
He parted from his people in all kindness, but the wrench was felt.
His
wife had recently died, he was ill himself, his life seemed to others
broken up. But meantime voices from far away had reached him. He sailed
for Europe, landed in Italy, saw cities, and art, and men, but would not
stay long. Of the dead, Michael Angelo appealed chiefly to him there;
Landor among the living. He soon passed northward, making little stay in
Paris, but sought out Carlyle, then hardly recognized, and living in the
lonely hills of the Scottish Border. There began a friendship which had
great influence on the lives of both men, and lasted through life. He
also visited Wordsworth. But the new life before him called him home.
He landed at Boston within the year in good health and hope, and joined
his mother and youngest brother Charles in Newton. Frequent invitations
to preach still came, and were accepted, and he even was sounded as to
succeeding Dr. Dewey in the church at New Bedford; but, as he stipulated
for freedom from ceremonial, this came to nothing.
In the autumn of 1834 he moved to Concord, living with his kinsman, Dr.
Ripley, at the Manse, but soon bought house and land on the Boston Road,
on the edge of the village towards Walden woods. Thither, in the autumn,
he brought his wife. Miss Lidian Jackson, of Plymouth, and this was
their home during the rest of their lives.
The new life to which he had been called opened pleasantly and increased
in happiness and opportunity, except for the sadness of bereavements,
for, in the first few years, his brilliant brothers Edward and Charles
died, and soon afterward Waldo, his firstborn son, and later his mother.
