Does he not repeat that we are all vice, that we are the curse
of our husbands?
of our husbands?
Aristophanes
this is the decree passed by the Senate of
the Women under the presidency of Timoclea and at the suggestion of
Sostrata; it is signed by Lysilla, the secretary: "There will be a
gathering of the people on the morning of the third day of the
Thesmophoria, which is a day of rest for us; the principal business there
shall be the punishment that it is meet to inflict upon Euripides for the
insults with which he has loaded us. " Now who asks to speak?
FIRST WOMAN. I do.
HERALD. First put on this garland, and then speak. Silence! let all be
quiet! Pay attention! for here she is spitting as orators generally do
before they begin; no doubt she has much to say.
FIRST WOMAN. If I have asked to speak, may the goddesses bear me witness,
it was not for sake of ostentation. But I have long been pained to see us
women insulted by this Euripides, this son of the green-stuff woman,[579]
who loads us with every kind of indignity. Has he not hit us enough,
calumniated us sufficiently, wherever there are spectators, tragedians,
and a chorus? Does he not style us gay, lecherous, drunken, traitorous,
boastful?
Does he not repeat that we are all vice, that we are the curse
of our husbands? So that, directly they come back from the theatre, they
look at us doubtfully and go searching every nook, fearing there may be
some hidden lover. We can do nothing as we used to, so many are the false
ideas which he has instilled into our husbands. Is a woman weaving a
garland for herself? 'Tis because she is in love. [580] Does she let some
vase drop while going or returning to the house? her husband asks her in
whose honour she has broken it, "It can only be for that Corinthian
stranger. "[581] Is a maiden unwell? Straightway her brother says, "That
is a colour that does not please me. "[582] And if a childless woman
wishes to substitute one, the deceit can no longer be a secret, for the
neighbours will insist on being present at her delivery. Formerly the old
men married young girls, but they have been so calumniated that none
think of them now, thanks to the verse: "A woman is the tyrant of the old
man who marries her. "[583] Again, it is because of Euripides that we are
incessantly watched, that we are shut up behind bolts and bars, and that
dogs are kept to frighten off the gallants. Let that pass; but formerly
it was we who had the care of the food, who fetched the flour from the
storeroom, the oil and the wine; we can do it no more. Our husbands now
carry little Spartan keys on their persons, made with three notches and
full of malice and spite. [584] Formerly it sufficed to purchase a ring
marked with the same sign for three obols, to open the most securely
sealed-up door;[585] but now this pestilent Euripides has taught men to
hang seals of worm-eaten wood about their necks. [586] My opinion,
therefore, is that we should rid ourselves of our enemy by poison or by
any other means, provided he dies.
the Women under the presidency of Timoclea and at the suggestion of
Sostrata; it is signed by Lysilla, the secretary: "There will be a
gathering of the people on the morning of the third day of the
Thesmophoria, which is a day of rest for us; the principal business there
shall be the punishment that it is meet to inflict upon Euripides for the
insults with which he has loaded us. " Now who asks to speak?
FIRST WOMAN. I do.
HERALD. First put on this garland, and then speak. Silence! let all be
quiet! Pay attention! for here she is spitting as orators generally do
before they begin; no doubt she has much to say.
FIRST WOMAN. If I have asked to speak, may the goddesses bear me witness,
it was not for sake of ostentation. But I have long been pained to see us
women insulted by this Euripides, this son of the green-stuff woman,[579]
who loads us with every kind of indignity. Has he not hit us enough,
calumniated us sufficiently, wherever there are spectators, tragedians,
and a chorus? Does he not style us gay, lecherous, drunken, traitorous,
boastful?
Does he not repeat that we are all vice, that we are the curse
of our husbands? So that, directly they come back from the theatre, they
look at us doubtfully and go searching every nook, fearing there may be
some hidden lover. We can do nothing as we used to, so many are the false
ideas which he has instilled into our husbands. Is a woman weaving a
garland for herself? 'Tis because she is in love. [580] Does she let some
vase drop while going or returning to the house? her husband asks her in
whose honour she has broken it, "It can only be for that Corinthian
stranger. "[581] Is a maiden unwell? Straightway her brother says, "That
is a colour that does not please me. "[582] And if a childless woman
wishes to substitute one, the deceit can no longer be a secret, for the
neighbours will insist on being present at her delivery. Formerly the old
men married young girls, but they have been so calumniated that none
think of them now, thanks to the verse: "A woman is the tyrant of the old
man who marries her. "[583] Again, it is because of Euripides that we are
incessantly watched, that we are shut up behind bolts and bars, and that
dogs are kept to frighten off the gallants. Let that pass; but formerly
it was we who had the care of the food, who fetched the flour from the
storeroom, the oil and the wine; we can do it no more. Our husbands now
carry little Spartan keys on their persons, made with three notches and
full of malice and spite. [584] Formerly it sufficed to purchase a ring
marked with the same sign for three obols, to open the most securely
sealed-up door;[585] but now this pestilent Euripides has taught men to
hang seals of worm-eaten wood about their necks. [586] My opinion,
therefore, is that we should rid ourselves of our enemy by poison or by
any other means, provided he dies.
