How odious Vice in itself, and how we deceive
ourselves
into
it, v.
it, v.
Pope - Essay on Man
Their end the same, v.
81, etc.
III.
The Passions, and their use,
v. 93 to 130. The predominant Passion, and its force, v. 132 to 160. Its
Necessity, in directing Men to different purposes, v. 165, etc. Its
providential Use, in fixing our Principle, and ascertaining our Virtue,
v. 177. IV. Virtue and Vice joined in our mixed Nature; the limits near,
yet the things separate and evident: What is the Office of Reason, v. 202
to 216. V.
How odious Vice in itself, and how we deceive ourselves into
it, v. 217. VI. That, however, the Ends of Providence and general Good
are answered in our Passions and Imperfections, v. 238, etc. How usefully
these are distributed to all Orders of Men, v. 241. How useful they are
to Society, v. 251. And to the Individuals, v. 263. In every state, and
every age of life, v. 273, etc.
EPISTLE II.
I. Know, then, thyself, presume not God to scan;
The proper study of mankind is man.
v. 93 to 130. The predominant Passion, and its force, v. 132 to 160. Its
Necessity, in directing Men to different purposes, v. 165, etc. Its
providential Use, in fixing our Principle, and ascertaining our Virtue,
v. 177. IV. Virtue and Vice joined in our mixed Nature; the limits near,
yet the things separate and evident: What is the Office of Reason, v. 202
to 216. V.
How odious Vice in itself, and how we deceive ourselves into
it, v. 217. VI. That, however, the Ends of Providence and general Good
are answered in our Passions and Imperfections, v. 238, etc. How usefully
these are distributed to all Orders of Men, v. 241. How useful they are
to Society, v. 251. And to the Individuals, v. 263. In every state, and
every age of life, v. 273, etc.
EPISTLE II.
I. Know, then, thyself, presume not God to scan;
The proper study of mankind is man.
