No More Learning

l. 395), or risk the equivocations sanctioned by the
"schoolmen," 'i. e'. the Catholic casuists of the day (l. 398).


'404 Friend':

Arbuthnot, to whom the epistle is addressed.


'405-411'

The first draft of these appeared in a letter to Aaron Hill, September
3, 1731, where Pope speaks of having sent them "the other day to a
particular friend," perhaps the poet Thomson. Mrs. Pope, who was very
old and feeble, was of course alive when they were first written, but
died more than a year before the passage appeared in its revised form in
this 'Epistle'.


'412'

An allusion to the promise contained in the fifth commandment.


'415 served a Queen':

Arbuthnot had been Queen Anne's doctor, but was driven out of his rooms
in the palace after her death.


'416 that blessing':

long life for Arbuthnot. It was, in fact, denied, for he died a month or
so after the appearance of the 'Epistle'.





* * * * *


NOTES ON


ODE ON SOLITUDE

Pope says that this delightful little poem was written at the early age
of twelve. It first appeared in a letter to his friend, Henry Cromwell,
dated July 17, 1709.
There are several variations between this first
form and that in which it was finally published, and it is probable that
Pope thought enough of his boyish production to subject it to repeated
revision. Its spirit is characteristic of a side of Pope's nature that
is often forgotten. He was, indeed, the poet of the society of his day,
urban, cultured, and pleasure-loving; but to the end of his days he
retained a love for the quiet charm of country life which he had come to
feel in his boyhood at Binfield, and for which he early withdrew from
the whirl and dissipations of London to the groves and the grotto of his
villa at Twickenham.





* * * * *


NOTES ON


THE DESCENT OF DULLNESS

In the fourth book of the 'Dunciad', Pope abandons the satire on the
pretenders to literary fame which had run through the earlier books, and
flies at higher game. He represents the Goddess Dullness as "coming in
her majesty to destroy Order and Science, and to substitute the Kingdom
of the Dull upon earth. " He attacks the pedantry and formalism of
university education in his day, the dissipation and false taste of the
traveled gentry, the foolish pretensions to learning of collectors and
virtuosi, and the daringly irreverent speculations of freethinkers and
infidels. At the close of the book he represents the Goddess as
dismissing her worshipers with a speech which she concludes with "a yawn
of extraordinary virtue. " Under its influence "all nature nods," and
pulpits, colleges, and Parliament succumb. The poem closes with the
magnificent description of the descent of Dullness and her final
conquest of art, philosophy, and religion. It is said that Pope himself
admired these lines so much that he could not repeat them without his
voice faltering with emotion. "And well it might, sir," said Dr. Johnson
when this anecdote was repeated to him, "for they are noble lines. " And
Thackeray in his lecture on Pope in 'The English Humorists' says:

"In these astonishing lines Pope reaches, I think, to the very
greatest height which his sublime art has attained, and shows himself
the equal of all poets of all times. It is the brightest ardor, the
loftiest assertion of truth, the most generous wisdom, illustrated by
the noblest poetic figure, and spoken in words the aptest, grandest,
and most harmonious. "





* * * * *





EPITAPH ON GAY

John Gay, the idlest, best-natured, and best-loved man of letters of his
day, was the special friend of Pope. His early work, 'The Shepherd's
Week', was planned as a parody on the 'Pastorals' of Pope's rival,
Ambrose Philips, and Pope assisted him in the composition of his
luckless farce, 'Three Hours after Marriage'.