No More Learning

For good, and well, must in our actions meete;
Wicked is not much worse than indiscreet.
But beauties other second Element,
Colour, and lustre now, is as neere spent. 340
And had the world his just proportion,
Were it a ring still, yet the stone is gone.
As a compassionate Turcoyse which doth tell
By looking pale, the wearer is not well,
As gold falls sicke being stung with Mercury, 345
All the worlds parts of such complexion bee.
When nature was most busie, the first weeke,
Swadling the new borne earth, God seem'd to like
That she should sport her selfe sometimes, and play,
To mingle, and vary colours every day: 350
And then, as though shee could not make inow,
Himselfe his various Rainbow did allow.
Sight is the noblest sense of any one,
Yet sight hath only colour to feed on,
And colour is decai'd: summers robe growes 355
Duskie, and like an oft dyed garment showes.
Our blushing red, which us'd in cheekes to spred,
Is inward sunke, and only our soules are red.
Perchance the world might have recovered,
If she whom we lament had not beene dead: 360
But shee, in whom all white, and red, and blew
(Beauties ingredients) voluntary grew,
As in an unvext Paradise; from whom
Did all things verdure, and their lustre come,
Whose composition was miraculous, 365
Being all colour, all Diaphanous,
(For Ayre, and Fire but thick grosse bodies were,
And liveliest stones but drowsie, and pale to her,)
Shee, shee, is dead; shee's dead: when thou know'st this,
Thou knowst how wan a Ghost this our world is: 370
And learn'st thus much by our Anatomie,
That it should more affright, then pleasure thee.
And that, since all faire colour then did sinke,
'Tis now but wicked vanitie, to thinke
[Sidenote: _Weaknesse in the want of correspondence of heaven and
earth. _]
To colour vicious deeds with good pretence, 375
Or with bought colors to illude mens sense.
Nor in ought more this worlds decay appeares,
Then that her influence the heav'n forbeares,
Or that the Elements doe not feele this,
The father, or the mother barren is. 380
The cloudes conceive not raine, or doe not powre,
In the due birth time, downe the balmy showre;
Th'Ayre doth not motherly sit on the earth,
To hatch her seasons, and give all things birth;
Spring-times were common cradles, but are tombes; 385
And false-conceptions fill the generall wombes;
Th'Ayre showes such Meteors, as none can see,
Not only what they meane, but what they bee;
Earth such new wormes, as would have troubled much
Th'AEgyptian _Mages_ to have made more such. 390
What Artist now dares boast that he can bring
Heaven hither, or constellate any thing,
So as the influence of those starres may bee
Imprison'd in an Hearbe, or Charme, or Tree,
And doe by touch, all which those stars could doe? 395
The art is lost, and correspondence too.
For heaven gives little, and the earth takes lesse,
And man least knowes their trade and purposes.
If this commerce twixt heaven and earth were not
Embarr'd, and all this traffique quite forgot, 400
She, for whose losse we have lamented thus,
Would worke more fully, and pow'rfully on us:
Since herbes, and roots, by dying lose not all,
But they, yea Ashes too, are medicinall,
Death could not quench her vertue so, but that 405
It would be (if not follow'd) wondred at:
And all the world would be one dying Swan,
To sing her funerall praise, and vanish than.
But as some Serpents poyson hurteth not,
Except it be from the live Serpent shot, 410
So doth her vertue need her here, to fit
That unto us; shee working more then it.
But shee, in whom to such maturity
Vertue was growne, past growth, that it must die;
She, from whose influence all Impressions came, 415
But, by Receivers impotencies, lame,
Who, though she could not transubstantiate
All states to gold, yet guilded every state,
So that some Princes have some temperance;
Some Counsellers some purpose to advance 420
The common profit; and some people have
Some stay, no more then Kings should give, to crave;
Some women have some taciturnity,
Some nunneries some graines of chastitie.
She that did thus much, and much more could doe, 425
But that our age was Iron, and rustie too,
Shee, shee is dead; shee's dead; when thou knowst this,
Thou knowst how drie a Cinder this world is.
And learn'st thus much by our Anatomy,
That 'tis in vaine to dew, or mollifie 430
It with thy teares, or sweat, or blood: nothing
Is worth our travaile, griefe, or perishing,
But those rich joyes, which did possesse her heart,
Of which she's now partaker, and a part.
[Sidenote: _Conclusion. _]
But as in cutting up a man that's dead, 435
The body will not last out, to have read
On every part, and therefore men direct
Their speech to parts, that are of most effect;
So the worlds carcasse would not last, if I
Were punctuall in this Anatomy; 440
Nor smels it well to hearers, if one tell
Them their disease, who faine would think they're well.
Here therefore be the end: And, blessed maid,
Of whom is meant what ever hath been said,
Or shall be spoken well by any tongue, 445
Whose name refines course lines, and makes prose song,
Accept this tribute, and his first yeares rent,
Who till his darke short tapers end be spent,
As oft as thy feast sees this widowed earth,
Will yearely celebrate thy second birth, 450
That is, thy death; for though the soule of man
Be got when man is made, 'tis borne but than
When man doth die; our body's as the wombe,
And, as a Mid-wife, death directs it home.
And you her creatures, whom she workes upon, 455
And have your last, and best concoction
From her example, and her vertue, if you
In reverence to her, do thinke it due,
That no one should her praises thus rehearse,
As matter fit for Chronicle, not verse; 460
Vouchsafe to call to minde that God did make
A last, and lasting'st peece, a song. He spake
To _Moses_ to deliver unto all,
That song, because hee knew they would let fall
The Law, the Prophets, and the History, 465
But keepe the song still in their memory:
Such an opinion (in due measure) made
Me this great Office boldly to invade:
Nor could incomprehensiblenesse deterre
Mee, from thus trying to emprison her, 470
Which when I saw that a strict grave could doe,
I saw not why verse might not do so too.
Verse hath a middle nature: heaven keepes Soules,
The Grave keepes bodies, Verse the Fame enroules.


[An Anatomy _&c. _ _1611-69_ The first Anniversary. _1612-69_
(First _1612-25_): _om. 1611_]

[_The entrie &c. _ _1612-21:_ _om.