No More Learning

To whom thus Jesus temperately reply'd:
Said'st thou not that to all things I had right?
And who withholds my pow'r that right to use? 380
Shall I receive by gift what of my own,
When and where likes me best, I can command?
I can at will, doubt not, as soon as thou,
Command a Table in this Wilderness,
And call swift flights of Angels ministrant
Array'd in Glory on my cup to attend:
Why shouldst thou then obtrude this diligence,
In vain, where no acceptance it can find,
And with my hunger what hast thou to do?
Thy pompous Delicacies I contemn, 390
And count thy specious gifts no gifts but guiles.
To whom thus answer'd Satan malecontent:
That I have also power to give thou seest,
If of that pow'r I bring thee voluntary
What I might have bestow'd on whom I pleas'd.
And rather opportunely in this place
Chose to impart to thy apparent need,
Why shouldst thou not accept it? but I see
What I can do or offer is suspect;
Of these things others quickly will dispose 400
Whose pains have earn'd the far fet spoil. With that
Both Table and Provision vanish'd quite
With sound of Harpies wings, and Talons heard;
Only the importune Tempter still remain'd,
And with these words his temptation pursu'd.
By hunger, that each other Creature tames,
Thou art not to be harm'd, therefore not mov'd;
Thy temperance invincible besides,
For no allurement yields to appetite,
And all thy heart is set on high designs, 410
High actions: but wherewith to be atchiev'd?
Great acts require great means of enterprise,
Thou art unknown, unfriended, low of birth,
A Carpenter thy Father known, thy self
Bred up in poverty and streights at home;
Lost in a Desert here and hunger-bit:
Which way or from what hope dost thou aspire
To greatness? whence Authority deriv'st,
What Followers, what Retinue canst thou gain,
Or at thy heels the dizzy Multitude, 420
Longer then thou canst feed them on thy cost?
Money brings Honour, Friends, Conquest, and Realms;
What rais'd Antipater the Edomite,
And his Son Herod plac'd on Juda's Throne;
(Thy throne) but gold that got him puissant friends?
Therefore, if at great things thou wouldst arrive,
Get Riches first, get Wealth, and Treasure heap,
Not difficult, if thou hearken to me,
Riches are mine, Fortune is in my hand;
They whom I favour thrive in wealth amain, 430
While Virtue, Valour, Wisdom sit in want.
To whom thus Jesus patiently reply'd;
Yet Wealth without these three is impotent,
To gain dominion or to keep it gain'd.
Witness those antient Empires of the Earth,
In highth of all thir flowing wealth dissolv'd:
But men endu'd with these have oft attain'd
In lowest poverty to highest deeds;
Gideon and Jephtha, and the Shepherd lad,
Whose off-spring on the Throne of Juda sat 440
So many Ages, and shall yet regain
That seat, and reign in Israel without end.
Among the Heathen, (for throughout the World
To me is not unknown what hath been done
Worthy of Memorial) canst thou not remember
Quintius, Fabricius, Curius, Regulus?
For I esteem those names of men so poor
Who could do mighty things, and could contemn
Riches though offer'd from the hand of Kings.
And what in me seems wanting, but that I 450
May also in this poverty as soon
Accomplish what they did, perhaps and more?
Extol not Riches then, the toyl of Fools
The wise mans cumbrance if not snare, more apt
To slacken Virtue, and abate her edge,
Then prompt her to do aught may merit praise.
What if with like aversion I reject
Riches and Realms; yet not for that a Crown,
Golden in shew, is but a wreath of thorns,
Brings dangers, troubles, cares, and sleepless nights 460
To him who wears the Regal Diadem,
When on his shoulders each mans burden lies;
For therein stands the office of a King,
His Honour, Vertue, Merit and chief Praise,
That for the Publick all this weight he bears.
Yet he who reigns within himself, and rules
Passions, Desires, and Fears, is more a King;
Which every wise and vertuous man attains:
And who attains not, ill aspires to rule
Cities of men, or head-strong Multitudes, 470
Subject himself to Anarchy within,
Or lawless passions in him which he serves.
But to guide Nations in the way of truth
By saving Doctrine, and from errour lead
To know, and knowing worship God aright,
Is yet more Kingly, this attracts the Soul,
Governs the inner man, the nobler part,
That other o're the body only reigns,
And oft by force, which to a generous mind
So reigning can be no sincere delight. 480
Besides to give a Kingdom hath been thought
Greater and nobler done, and to lay down
Far more magnanimous, then to assume.
Riches are needless then, both for themselves,
And for thy reason why they should be sought,
To gain a Scepter, oftest better miss't.

Note: 309 he] here 1695.

The End of the Second Book.




The Third Book.


So spake the Son of God, and Satan stood
A while as mute confounded what to say,
What to reply, confuted and convinc't
Of his weak arguing, and fallacious drift;
At length collecting all his Serpent wiles,
With soothing words renew'd, him thus accosts.
I see thou know'st what is of use to know,
What best to say canst say, to do canst do;
Thy actions to thy words accord, thy words
To thy large heart give utterance due, thy heart 10
Conteins of good, wise, just, the perfect shape.
Should Kings and Nations from thy mouth consult,
Thy Counsel would be as the Oracle
Urim and Thummin, those oraculous gems
On Aaron's breast: or tongue of Seers old
Infallible; or wert thou sought to deeds
That might require th' array of war, thy skill
Of conduct would be such, that all the world
Could not sustain thy Prowess, or subsist
In battel, though against thy few in arms.