No More Learning

Meanwhile Thou smiledst, inaccessible,
At Thought's own substance made a cage for Thought,
And Truth locked fast with her own master-key;
Nor didst Thou reck what image man might make
Of his own shadow on the flowing world;
The climbing instinct was enough for Thee.
Or wast Thou, then, an ebbing tide that left
Strewn with dead miracle those eldest shores, 420
For men to dry, and dryly lecture on,
Thyself thenceforth incapable of flood?
Idle who hopes with prophets to be snatched
By virtue in their mantles left below;
Shall the soul live on other men's report,
Herself a pleasing fable of herself?
Man cannot be God's outlaw if he would,
Nor so abscond him in the caves of sense
But Nature stall shall search some crevice out
With messages of splendor from that Source 430
Which, dive he, soar he, baffles still and lures.
This life were brutish did we not sometimes
Have intimation clear of wider scope,
Hints of occasion infinite, to keep
The soul alert with noble discontent
And onward yearnings of unstilled desire;
Fruitless, except we now and then divined
A mystery of Purpose, gleaming through
The secular confusions of the world,
Whose will we darkly accomplish, doing ours, 440
No man can think nor in himself perceive,
Sometimes at waking, in the street sometimes,
Or on the hillside, always unforwarned.
A grace of being, finer than himself,
That beckons and is gone,--a larger life
Upon his own impinging, with swift glimpse
Of spacious circles luminous with mind,
To which the ethereal substance of his own
Seems but gross cloud to make that visible,
Touched to a sudden glory round the edge, 450
Who that hath known these visitations fleet
Would strive to make them trite and ritual?
I, that still pray at morning and at eve,
Loving those roots that feed us from the past,
And prizing more than Plato things I learned
At that best academe, a mother's knee,
Thrice in my life perhaps have truly prayed,
Thrice, stirred below my conscious self, have felt
That perfect disenthralment which is God;
Nor know I which to hold worst enemy, 460
Him who on speculation's windy waste
Would turn me loose, stript of the raiment warm
By Faith contrived against our nakedness,
Or him who, cruel-kind, would fain obscure,
With painted saints and paraphrase of God,
The soul's east-window of divine surprise,
Where others worship I but look and long;
For, though not recreant to my fathers' faith,
Its forms to me are weariness, and most
That drony vacuum of compulsory prayer, 470
Still pumping phrases for the Ineffable,
Though all the valves of memory gasp and wheeze.
Words that have drawn transcendent meanings up
From the best passion of all bygone time,
Steeped through with tears of triumph and remorse,
Sweet with all sainthood, cleansed in martyr-fires,
Can they, so consecrate and so inspired,
By repetition wane to vexing wind?
Alas! we cannot draw habitual breath
In the thin air of life's supremer heights, 480
We cannot make each meal a sacrament,
Nor with our tailors be disbodied souls,--
We men, too conscious of earth's comedy,
Who see two sides, with our posed selves debate,
And only for great stakes can be sublime!
Let us be thankful when, as I do here,
We can read Bethel on a pile of stones,
And, seeing where God _has_ been, trust in Him.

Brave Peter Fischer there in Nuremberg,
Moulding Saint Sebald's miracles in bronze, 490
Put saint and stander-by in that quaint garb
Familiar to him in his daily walk,
Not doubting God could grant a miracle
Then and in Nuremberg, if so He would;
But never artist for three hundred years
Hath dared the contradiction ludicrous
Of supernatural in modern clothes.
Perhaps the deeper faith that is to come
Will see God rather in the strenuous doubt,
Than in the creed held as an infant's hand 500
Holds purposeless whatso is placed therein.

Say it is drift, not progress, none the less,
With the old sextant of the fathers' creed,
We shape our courses by new-risen stars,
And, still lip-loyal to what once was truth,
Smuggle new meanings under ancient names,
Unconscious perverts of the Jesuit, Time.
Change is the mask that all Continuance wears
To keep us youngsters harmlessly amused;
Meanwhile some ailing or more watchful child, 510
Sitting apart, sees the old eyes gleam out,
Stern, and yet soft with humorous pity too.
Whilere, men burnt men for a doubtful point,
As if the mind were quenchable with fire,
And Faith danced round them with her war-paint on,
Devoutly savage as an Iroquois;
Now Calvin and Servetus at one board
Snuff in grave sympathy a milder roast,
And o'er their claret settle Comte unread.
Fagot and stake were desperately sincere: 520
Our cooler martyrdoms are done in types;
And flames that shine in controversial eyes
Burn out no brains but his who kindles them.
This is no age to get cathedrals built:
Did God, then, wait for one in Bethlehem?
Worst is not yet: lo, where his coming looms,
Of earth's anarchic children latest born,
Democracy, a Titan who hath learned
To laugh at Jove's old-fashioned thunder-bolts,--
Could he not also forge them, if he would? 530
He, better skilled, with solvents merciless,
Loosened in air and borne on every wind,
Saps unperceived: the calm Olympian height
Of ancient order feels its bases yield,
And pale gods glance for help to gods as pale.
What will be left of good or worshipful,
Of spiritual secrets, mysteries,
Of fair religion's guarded heritage,
Heirlooms of soul, passed downward unprofaned
From eldest Ind? This Western giant coarse, 540
Scorning refinements which he lacks himself,
Loves not nor heeds the ancestral hierarchies,
Each rank dependent on the next above
In ordinary gradation fixed as fate.
King by mere manhood, nor allowing aught
Of holier unction than the sweat of toil;
In his own strength sufficient; called to solve,
On the rough edges of society,
Problems long sacred to the choicer few,
And improvise what elsewhere men receive 550
As gifts of deity; tough foundling reared
Where every man's his own Melchisedek,
How make him reverent of a King of kings?
Or Judge self-made, executor of laws
By him not first discussed and voted on?
For him no tree of knowledge is forbid,
Or sweeter if forbid. How save the ark,
Or holy of holies, unprofaned a day
From his unscrupulous curiosity
That handles everything as if to buy, 560
Tossing aside what fabrics delicate
Suit not the rough-and-tumble of his ways?
What hope for those fine-nerved humanities
That made earth gracious once with gentler arts,
Now the rude hands have caught the trick of thought
And claim an equal suffrage with the brain?

The born disciple of an elder time,
(To me sufficient, friendlier than the new,)
Who in my blood feel motions of the Past,
I thank benignant nature most for this,-- 570
A force of sympathy, or call it lack
Of character firm-planted, loosing me
From the pent chamber of habitual self
To dwell enlarged in alien modes of thought,
Haply distasteful, wholesomer for that,
And through imagination to possess,
As they were mine, the lives of other men.
This growth original of virgin soil,
By fascination felt in opposites,
Pleases and shocks, entices and perturbs. 580
In this brown-fisted rough, this shirt-sleeved Cid,
This backwoods Charlemagne of empires new,
Whose blundering heel instinctively finds out
The goutier foot of speechless dignities,
Who, meeting Caesar's self, would slap his back,
Call him 'Old Horse,' and challenge to a drink,
My lungs draw braver air, my breast dilates
With ampler manhood, and I front both worlds,
Of sense and spirit, as my natural fiefs,
To shape and then reshape them as I will. 590
It was the first man's charter; why not mine?