`And for-thy loke of good comfort thou be; 890
For certeinly, the firste poynt is this
Of noble corage and wel ordeyne,
A man to have pees with him-self, y-wis;
So oughtest thou, for nought but good it is
To loven wel, and in a worthy place; 895
Thee oghte not to clepe it hap, but grace.
For certeinly, the firste poynt is this
Of noble corage and wel ordeyne,
A man to have pees with him-self, y-wis;
So oughtest thou, for nought but good it is
To loven wel, and in a worthy place; 895
Thee oghte not to clepe it hap, but grace.
Chaucer - Troilius and Criseyde
845
That, as hir Ioyes moten over-goon,
So mote hir sorwes passen everichoon.
`For if hir wheel stinte any-thing to torne,
Than cessed she Fortune anoon to be:
Now, sith hir wheel by no wey may soiorne, 850
What wostow if hir mutabilitee
Right as thy-selven list, wol doon by thee,
Or that she be not fer fro thyn helpinge?
Paraunter, thou hast cause for to singe!
`And therfor wostow what I thee beseche? 855
Lat be thy wo and turning to the grounde;
For who-so list have helping of his leche,
To him bihoveth first unwrye his wounde.
To Cerberus in helle ay be I bounde,
Were it for my suster, al thy sorwe, 860
By my wil, she sholde al be thyn to-morwe.
`Loke up, I seye, and tel me what she is
Anoon, that I may goon aboute thy nede;
Knowe ich hir ought? For my love, tel me this;
Than wolde I hopen rather for to spede. ' 865
Tho gan the veyne of Troilus to blede,
For he was hit, and wex al reed for shame;
`A ha! ' quod Pandare, `Here biginneth game! '
And with that word he gan him for to shake,
And seyde, `Theef, thou shalt hir name telle. ' 870
But tho gan sely Troilus for to quake
As though men sholde han led him in-to helle,
And seyde, `Allas! Of al my wo the welle,
Than is my swete fo called Criseyde! '
And wel nigh with the word for fere he deyde. 875
And whan that Pandare herde hir name nevene,
Lord, he was glad, and seyde, `Freend so dere,
Now fare a-right, for Ioves name in hevene,
Love hath biset the wel, be of good chere;
For of good name and wysdom and manere 880
She hath y-nough, and eek of gentilesse;
If she be fayr, thou wost thy-self, I gesse,
`Ne I never saw a more bountevous
Of hir estat, ne a gladder, ne of speche
A freendlier, ne a more gracious 885
For to do wel, ne lasse hadde nede to seche
What for to doon; and al this bet to eche,
In honour, to as fer as she may strecche,
A kinges herte semeth by hirs a wrecche.
`And for-thy loke of good comfort thou be; 890
For certeinly, the firste poynt is this
Of noble corage and wel ordeyne,
A man to have pees with him-self, y-wis;
So oughtest thou, for nought but good it is
To loven wel, and in a worthy place; 895
Thee oghte not to clepe it hap, but grace.
`And also thenk, and ther-with glade thee,
That sith thy lady vertuous is al,
So folweth it that ther is som pitee
Amonges alle thise othere in general; 900
And for-thy see that thou, in special,
Requere nought that is ayein hir name;
For vertue streccheth not him-self to shame.
`But wel is me that ever that I was born,
That thou biset art in so good a place; 905
For by my trouthe, in love I dorste have sworn,
Thee sholde never han tid thus fayr a grace;
And wostow why? For thou were wont to chace
At Love in scorn, and for despyt him calle
"Seynt Idiot, lord of thise foles alle. " 910
`How often hastow maad thy nyce Iapes,
And seyd, that loves servants everichone
Of nycetee been verray goddes apes;
And some wolde monche hir mete alone,
Ligging a-bedde, and make hem for to grone; 915
And som, thou seydest, hadde a blaunche fevere,
And preydest god he sholde never kevere.
`And som of hem tok on hem, for the colde,
More than y-nough, so seydestow ful ofte;
And som han feyned ofte tyme, and tolde 920
How that they wake, whan they slepen softe;
And thus they wolde han brought hem-self a-lofte,
And nathelees were under at the laste;
Thus seydestow, and Iapedest ful faste.
`Yet seydestow, that, for the more part, 925
These loveres wolden speke in general,
And thoughten that it was a siker art,
For fayling, for to assayen over-al.
Now may I iape of thee, if that I shal!
But nathelees, though that I sholde deye, 930
That thou art noon of tho, that dorste I seye.
`Now beet thy brest, and sey to god of love,
"Thy grace, lord! For now I me repente
If I mis spak, for now my-self I love:"
Thus sey with al thyn herte in good entente. ' 935
Quod Troilus, `A! Lord! I me consente,
And prey to thee my Iapes thou foryive,
And I shal never-more whyl I live. '
`Thou seyst wel,' quod Pandare, `and now I hope
That thou the goddes wraththe hast al apesed; 940
And sithen thou hast wepen many a drope,
And seyd swich thing wher-with thy god is plesed,
Now wolde never god but thou were esed;
And think wel, she of whom rist al thy wo
Here-after may thy comfort been al-so. 945
`For thilke ground, that bereth the wedes wikke,
Bereth eek thise holsom herbes, as ful ofte
Next the foule netle, rough and thikke,
The rose waxeth swote and smothe and softe;
And next the valey is the hil a-lofte; 950
And next the derke night the glade morwe;
And also Ioye is next the fyn of sorwe.
That, as hir Ioyes moten over-goon,
So mote hir sorwes passen everichoon.
`For if hir wheel stinte any-thing to torne,
Than cessed she Fortune anoon to be:
Now, sith hir wheel by no wey may soiorne, 850
What wostow if hir mutabilitee
Right as thy-selven list, wol doon by thee,
Or that she be not fer fro thyn helpinge?
Paraunter, thou hast cause for to singe!
`And therfor wostow what I thee beseche? 855
Lat be thy wo and turning to the grounde;
For who-so list have helping of his leche,
To him bihoveth first unwrye his wounde.
To Cerberus in helle ay be I bounde,
Were it for my suster, al thy sorwe, 860
By my wil, she sholde al be thyn to-morwe.
`Loke up, I seye, and tel me what she is
Anoon, that I may goon aboute thy nede;
Knowe ich hir ought? For my love, tel me this;
Than wolde I hopen rather for to spede. ' 865
Tho gan the veyne of Troilus to blede,
For he was hit, and wex al reed for shame;
`A ha! ' quod Pandare, `Here biginneth game! '
And with that word he gan him for to shake,
And seyde, `Theef, thou shalt hir name telle. ' 870
But tho gan sely Troilus for to quake
As though men sholde han led him in-to helle,
And seyde, `Allas! Of al my wo the welle,
Than is my swete fo called Criseyde! '
And wel nigh with the word for fere he deyde. 875
And whan that Pandare herde hir name nevene,
Lord, he was glad, and seyde, `Freend so dere,
Now fare a-right, for Ioves name in hevene,
Love hath biset the wel, be of good chere;
For of good name and wysdom and manere 880
She hath y-nough, and eek of gentilesse;
If she be fayr, thou wost thy-self, I gesse,
`Ne I never saw a more bountevous
Of hir estat, ne a gladder, ne of speche
A freendlier, ne a more gracious 885
For to do wel, ne lasse hadde nede to seche
What for to doon; and al this bet to eche,
In honour, to as fer as she may strecche,
A kinges herte semeth by hirs a wrecche.
`And for-thy loke of good comfort thou be; 890
For certeinly, the firste poynt is this
Of noble corage and wel ordeyne,
A man to have pees with him-self, y-wis;
So oughtest thou, for nought but good it is
To loven wel, and in a worthy place; 895
Thee oghte not to clepe it hap, but grace.
`And also thenk, and ther-with glade thee,
That sith thy lady vertuous is al,
So folweth it that ther is som pitee
Amonges alle thise othere in general; 900
And for-thy see that thou, in special,
Requere nought that is ayein hir name;
For vertue streccheth not him-self to shame.
`But wel is me that ever that I was born,
That thou biset art in so good a place; 905
For by my trouthe, in love I dorste have sworn,
Thee sholde never han tid thus fayr a grace;
And wostow why? For thou were wont to chace
At Love in scorn, and for despyt him calle
"Seynt Idiot, lord of thise foles alle. " 910
`How often hastow maad thy nyce Iapes,
And seyd, that loves servants everichone
Of nycetee been verray goddes apes;
And some wolde monche hir mete alone,
Ligging a-bedde, and make hem for to grone; 915
And som, thou seydest, hadde a blaunche fevere,
And preydest god he sholde never kevere.
`And som of hem tok on hem, for the colde,
More than y-nough, so seydestow ful ofte;
And som han feyned ofte tyme, and tolde 920
How that they wake, whan they slepen softe;
And thus they wolde han brought hem-self a-lofte,
And nathelees were under at the laste;
Thus seydestow, and Iapedest ful faste.
`Yet seydestow, that, for the more part, 925
These loveres wolden speke in general,
And thoughten that it was a siker art,
For fayling, for to assayen over-al.
Now may I iape of thee, if that I shal!
But nathelees, though that I sholde deye, 930
That thou art noon of tho, that dorste I seye.
`Now beet thy brest, and sey to god of love,
"Thy grace, lord! For now I me repente
If I mis spak, for now my-self I love:"
Thus sey with al thyn herte in good entente. ' 935
Quod Troilus, `A! Lord! I me consente,
And prey to thee my Iapes thou foryive,
And I shal never-more whyl I live. '
`Thou seyst wel,' quod Pandare, `and now I hope
That thou the goddes wraththe hast al apesed; 940
And sithen thou hast wepen many a drope,
And seyd swich thing wher-with thy god is plesed,
Now wolde never god but thou were esed;
And think wel, she of whom rist al thy wo
Here-after may thy comfort been al-so. 945
`For thilke ground, that bereth the wedes wikke,
Bereth eek thise holsom herbes, as ful ofte
Next the foule netle, rough and thikke,
The rose waxeth swote and smothe and softe;
And next the valey is the hil a-lofte; 950
And next the derke night the glade morwe;
And also Ioye is next the fyn of sorwe.
