No More Learning

If, howsoe'er you will * * * but say no more;
Such thoughts for ever banish, I implore.
'Mid all my perseverance, zeal, and art,
I nothing got but frowns that pierced the heart:
'Twill now on you depend if pleasure prove
This day imperfect, ere from hence we move.
What more remains to do? the worst is past;
'Tis step the first that costs, however classed.

So well Minutolo preferred his suit,
The lady with him more would not dispute,
With downcast eyes she listened to his prayer,
And looked disposed to tranquilize his care;
From easy freedom soon he 'gan to soar;
A smile received:--a kiss bestowed and more:
At length, the lady passed resistance by,
And all conceded, e'en without a sigh.

OUR hero felt a thousand times more blessed
Than when he first the beauteous fair caressed;
For when a flame reciprocal is raised,
The bliss redoubles, and by all is praised.

THUS Richard pleasantly employed his time,
Contented lived, concentring joys sublime.
A sample, now, we have given of his pow'rs,
And who would wish for more delightful hours?
O grant, kind heav'n! that I the like may meet,
And ever prove so wary and discreet.






THE MONKS OF CATALONIA


TO you, my friends, allow me to detail,
The feats of monks in Catalonia's vale,
Where oft the holy fathers pow'rs displayed,
And showed such charity to wife and maid,
That o'er their minds sweet fascination reigned,
And made them think, they Paradise had gained.

SUCH characters oft preciously advise,
And youthful easy female minds surprise,
The beauteous FAIR encircle with their net,
And, of the feeling heart, possession get:
Work in the holy vineyard, you may guess,
And, as our tale will show, with full success.

IN times of old, when learning 'mong the FAIR,
Enough to read the testament, was rare,
(Times howsoe'er thought difficult to quote,)
A swarm of monks of gormandizing note,
Arrived and fixed themselves within a town,
For young and beauteous belles of great renown,
While, of gallants, there seemed but very few,
Though num'rous aged husbands you might view.

A NOBLE chapel soon the fathers raised,
To which the females ran and highly praised,
Surveyed it o'er and confidently thought,
'Twas there, of course, salvation should be sought.
And when their faith had thoroughly been proved,
To gain their point the monks the veil removed.
--
Good father Andrew scorned to use finesse,
And in discourse the sex would thus address.

IF any thing prevent your sov'reign bliss,
And Paradise incautiously you miss,
Most certainly the evil will arise,
From keeping for your husbands large supplies,
Of what a surplus you have clearly got,
And more than requisite to them allot,
Without bestowing on your trusty friends,
The saving that to no one blessings lends.

PERHAPS you'll tell me, marriage boons we shun;
'Tis true, and Heav'n be praised enough is done,
Without those duties to require our share
You know from direful sin we guard the FAIR.
Ingratitude 's declared the height of crimes,
And God pronounced it such in early times;
For this eternally was Satan curst;
Howe'er you err, be careful of the worst.
Return to Heav'n your thanks for bounteous care,
And then to us a tithe of surplus spare,
Which costs you nothing worth a moment's thought;
And marks the zeal with which our faith is taught,
A claim legitimate our order opes,
Bestowed, for holy offices, by popes,
No charitable gift, but lawful right:
Priests well supported are a glorious sight.
Four times a year, exactly to a day,
Each wife this tithe should personally pay
Our holy saint requires that you submit:
'Tis founded on decrees of holy writ.
All Nature carefully the law reveres,
That gratitude and fealty endears.

NOW marriage works we rank as an estate,
And tithe is due for that at any rate.
We'll take it patiently, whate'er the toil:
Nor be o'er nice about the justful spoil.
Our order have not, you must surely know,
By many comforts, what we wish below.

'TIS right, however, that I now suggest,
Whatever passes must not be expressed;
But naught to husbands, parents, friends, reveal;
From ev'ry one the mysterious conceal.
Three words th' apostle taught: be these your care;
FAITH, CHARITY, and PRUDENCE learn to share.

THE holy father, by his fine discourse,
Delivered with the most impressive force,
Gave wonderous satisfaction and surprise,
And passed with all for Solomon the wise;
Few slept while Andrew preached, and ev'ry wife,
His precepts guarded as she would her life;
And these not solely treasured in the mind,
But showed to practise them the heart inclined,
Each hastened tithe to bring without delay,
And quarrelled who should be the first to pay;
Loud murmurs rang, and many city dames,
Were forced to keep till morn the friar's claims,
And HOLY CHURCH, not knowing what to do,
Such numbers seemed to be in paying cue,
At length was forced, without restraint, to say,
The Lord commands that, till a future day,
You give us time to breathe:--so large the lot,
To serve for present we enough have got;
Too much the whole at once, but by degrees,
Your tithe we'll take and all contrive to please.
With us arrange the hour you would be here,
And some to-day:--to-morrow more we'll cheer;
The whole in order, and you'll clearly see,
That SOFTLY with FAIRLY best agree.

THE sex inclined to follow this advice;
About receipts however they were not nice;
The entertainment greatly was admired,
And pure devotion all their bosoms fired,
A glass of cordial some apart received;
Good cheer was given, may be well believed;
Ten youthful dames brisk friar Fripart took,
Gay, airy, and engaging ev'ry look,
Who paid with pleasure all the monk could wish;
Some had fifteen:--some twelve to taste their dish;
Good friar Rock had twenty for his share,
And gave such satisfaction to the FAIR,
That some, to show they never grudged the price,
And proved their punctuality,--paid twice.

So much indeed, that satiated with ways,
That six long months engaged their nights and days:
They gladly credit would have given now,
But found the ladies would not this allow,
Believing it most positively wrong,
To keep whate'er might to the church belong.