No More Learning

If, with like reasoning of mind, all else
Thou traverse through, thou wilt discover thus
That in their frame the seeds of many things
They hide, and divers shapes of seeds contain.
Further, thou markest much, to which are given
Along together colour and flavour and smell,
Among which, chief, are most burnt offerings.

*****

Thus must they be of divers shapes composed.
A smell of scorching enters in our frame
Where the bright colour from the dye goes not;
And colour in one way, flavour in quite another
Works inward to our senses--so mayst see
They differ too in elemental shapes.
Thus unlike forms into one mass combine,
And things exist by intermixed seed.

But still 'tmust not be thought that in all ways
All things can be conjoined; for then wouldst view
Portents begot about thee every side:
Hulks of mankind half brute astarting up,
At times big branches sprouting from man's trunk,
Limbs of a sea-beast to a land-beast knit,
And nature along the all-producing earth
Feeding those dire Chimaeras breathing flame
From hideous jaws--Of which 'tis simple fact
That none have been begot; because we see
All are from fixed seed and fixed dam
Engendered and so function as to keep
Throughout their growth their own ancestral type.
This happens surely by a fixed law:
For from all food-stuff, when once eaten down,
Go sundered atoms, suited to each creature,
Throughout their bodies, and, conjoining there,
Produce the proper motions; but we see
How, contrariwise, nature upon the ground
Throws off those foreign to their frame; and many
With viewless bodies from their bodies fly,
By blows impelled--those impotent to join
To any part, or, when inside, to accord
And to take on the vital motions there.
But think not, haply, living forms alone
Are bound by these laws: they distinguished all.

*****

For just as all things of creation are,
In their whole nature, each to each unlike,
So must their atoms be in shape unlike--
Not since few only are fashioned of like form,
But since they all, as general rule, are not
The same as all. Nay, here in these our verses,
Elements many, common to many words,
Thou seest, though yet 'tis needful to confess
The words and verses differ, each from each,
Compounded out of different elements--
Not since few only, as common letters, run
Through all the words, or no two words are made,
One and the other, from all like elements,
But since they all, as general rule, are not
The same as all. Thus, too, in other things,
Whilst many germs common to many things
There are, yet they, combined among themselves,
Can form new wholes to others quite unlike.
Thus fairly one may say that humankind,
The grains, the gladsome trees, are all made up
Of different atoms. Further, since the seeds
Are different, difference must there also be
In intervening spaces, thoroughfares,
Connections, weights, blows, clashings, motions, all
Which not alone distinguish living forms,
But sunder earth's whole ocean from the lands,
And hold all heaven from the lands away.



ABSENCE OF SECONDARY QUALITIES


Now come, this wisdom by my sweet toil sought
Look thou perceive, lest haply thou shouldst guess
That the white objects shining to thine eyes
Are gendered of white atoms, or the black
Of a black seed; or yet believe that aught
That's steeped in any hue should take its dye
From bits of matter tinct with hue the same.
For matter's bodies own no hue the least--
Or like to objects or, again, unlike.
But, if percase it seem to thee that mind
Itself can dart no influence of its own
Into these bodies, wide thou wand'rest off.
For since the blind-born, who have ne'er surveyed
The light of sun, yet recognise by touch
Things that from birth had ne'er a hue for them,
'Tis thine to know that bodies can be brought
No less unto the ken of our minds too,
Though yet those bodies with no dye be smeared.
Again, ourselves whatever in the dark
We touch, the same we do not find to be
Tinctured with any colour.

Now that here
I win the argument, I next will teach

*****

Now, every colour changes, none except,
And every. . .
Which the primordials ought nowise to do.
Since an immutable somewhat must remain,
Lest all things utterly be brought to naught.
For change of anything from out its bounds
Means instant death of that which was before.
Wherefore be mindful not to stain with colour
The seeds of things, lest things return for thee
All utterly to naught.

But now, if seeds
Receive no property of colour, and yet
Be still endowed with variable forms
From which all kinds of colours they beget
And vary (by reason that ever it matters much
With what seeds, and in what positions joined,
And what the motions that they give and get),
Forthwith most easily thou mayst devise
Why what was black of hue an hour ago
Can of a sudden like the marble gleam,--
As ocean, when the high winds have upheaved
Its level plains, is changed to hoary waves
Of marble whiteness: for, thou mayst declare,
That, when the thing we often see as black
Is in its matter then commixed anew,
Some atoms rearranged, and some withdrawn,
And added some, 'tis seen forthwith to turn
Glowing and white. But if of azure seeds
Consist the level waters of the deep,
They could in nowise whiten: for however
Thou shakest azure seeds, the same can never
Pass into marble hue. But, if the seeds--
Which thus produce the ocean's one pure sheen--
Be now with one hue, now another dyed,
As oft from alien forms and divers shapes
A cube's produced all uniform in shape,
'Twould be but natural, even as in the cube
We see the forms to be dissimilar,
That thus we'd see in brightness of the deep
(Or in whatever one pure sheen thou wilt)
Colours diverse and all dissimilar.
Besides, the unlike shapes don't thwart the least
The whole in being externally a cube;
But differing hues of things do block and keep
The whole from being of one resultant hue.
Then, too, the reason which entices us
At times to attribute colours to the seeds
Falls quite to pieces, since white things are not
Create from white things, nor are black from black,
But evermore they are create from things
Of divers colours. Verily, the white
Will rise more readily, is sooner born
Out of no colour, than of black or aught
Which stands in hostile opposition thus.