No More Learning

60
Her death hath taught us dearely, that thou art
Corrupt and mortall in thy purest part.
Let no man say, the world it selfe being dead,
'Tis labour lost to have discovered
The worlds infirmities, since there is none 65
Alive to study this dissection;
[Sidenote: _What life the world hath stil. _]
For there's a kinde of World remaining still,
Though shee which did inanimate and fill
The world, be gone, yet in this last long night,
Her Ghost doth walke; that is, a glimmering light, 70
A faint weake love of vertue, and of good,
Reflects from her, on them which understood
Her worth; and though she have shut in all day,
The twilight of her memory doth stay;
Which, from the carcasse of the old world, free, 75
Creates a new world, and new creatures bee
Produc'd: the matter and the stuffe of this,
Her vertue, and the forme our practice is:
And though to be thus elemented, arme
These creatures, from home-borne intrinsique harme, 80
(For all assum'd unto this dignitie,
So many weedlesse Paradises bee,
Which of themselves produce no venemous sinne,
Except some forraine Serpent bring it in)
Yet, because outward stormes the strongest breake, 85
And strength it selfe by confidence growes weake,
This new world may be safer, being told
[Sidenote: _The sicknesses of the World. _]
The dangers and diseases of the old:
For with due temper men doe then forgoe,
Or covet things, when they their true worth know. 90
[Sidenote: _Impossibility of health. _]
There is no health; Physitians say that wee,
At best, enjoy but a neutralitie.
And can there bee worse sicknesse, then to know
That we are never well, nor can be so?
Wee are borne ruinous: poore mothers cry, 95
That children come not right, nor orderly;
Except they headlong come and fall upon
An ominous precipitation.
How witty's ruine! how importunate
Upon mankinde! it labour'd to frustrate 100
Even Gods purpose; and made woman, sent
For mans reliefe, cause of his languishment.
They were to good ends, and they are so still,
But accessory, and principall in ill;
For that first marriage was our funerall: 105
One woman at one blow, then kill'd us all,
And singly, one by one, they kill us now.
We doe delightfully our selves allow
To that consumption; and profusely blinde,
Wee kill our selves to propagate our kinde. 110
And yet we do not that; we are not men:
There is not now that mankinde, which was then,
When as, the Sunne and man did seeme to strive,
[Sidenote: _Shortnesse of life. _]
(Joynt tenants of the world) who should survive;
When, Stagge, and Raven, and the long-liv'd tree, 115
Compar'd with man, dy'd in minoritie;
When, if a slow pac'd starre had stolne away
From the observers marking, he might stay
Two or three hundred yeares to see't againe,
And then make up his observation plaine; 120
When, as the age was long, the sise was great;
Mans growth confess'd, and recompenc'd the meat;
So spacious and large, that every Soule
Did a faire Kingdome, and large Realme controule:
And when the very stature, thus erect, 125
Did that soule a good way towards heaven direct.
Where is this mankinde now? who lives to age,
Fit to be made _Methusalem_ his page?
Alas, we scarce live long enough to try
Whether a true made clocke run right, or lie. 130
Old Grandsires talke of yesterday with sorrow,
And for our children wee reserve to morrow.
So short is life, that every peasant strives,
In a torne house, or field, to have three lives.
And as in lasting, so in length is man 135
[Sidenote: _Smalnesse of stature. _]
Contracted to an inch, who was a spanne;
For had a man at first in forrests stray'd,
Or shipwrack'd in the Sea, one would have laid
A wager, that an Elephant, or Whale,
That met him, would not hastily assaile 140
A thing so equall to him: now alas,
The Fairies, and the Pigmies well may passe
As credible; mankinde decayes so soone,
We'are scarce our Fathers shadowes cast at noone:
Onely death addes t'our length: nor are wee growne 145
In stature to be men, till we are none.
But this were light, did our lesse volume hold
All the old Text; or had wee chang'd to gold
Their silver; or dispos'd into lesse glasse
Spirits of vertue, which then scatter'd was. 150
But 'tis not so: w'are not retir'd, but dampt;
And as our bodies, so our mindes are crampt:
'Tis shrinking, not close weaving that hath thus,
In minde, and body both bedwarfed us.
Wee seeme ambitious, Gods whole worke t'undoe; 155
Of nothing hee made us, and we strive too,
To bring our selves to nothing backe; and wee
Doe what wee can, to do't so soone as hee.
With new diseases on our selves we warre,
And with new Physicke, a worse Engin farre. 160
Thus man, this worlds Vice-Emperour, in whom
All faculties, all graces are at home;
And if in other creatures they appeare,
They're but mans Ministers, and Legats there,
To worke on their rebellions, and reduce 165
Them to Civility, and to mans use:
This man, whom God did wooe, and loth t'attend
Till man came up, did downe to man descend,
This man, so great, that all that is, is his,
Oh what a trifle, and poore thing he is! 170
If man were any thing, he's nothing now:
Helpe, or at least some time to wast, allow
T'his other wants, yet when he did depart
With her whom we lament, hee lost his heart.
She, of whom th'Ancients seem'd to prophesie, 175
When they call'd vertues by the name of _shee_;
Shee in whom vertue was so much refin'd,
That for Allay unto so pure a minde
Shee tooke the weaker Sex; shee that could drive
The poysonous tincture, and the staine of _Eve_, 180
Out of her thoughts, and deeds; and purifie
All, by a true religious Alchymie;
Shee, shee is dead; shee's dead: when thou knowest this,
Thou knowest how poore a trifling thing man is.
And learn'st thus much by our Anatomie, 185
The heart being perish'd, no part can be free.
And that except thou feed (not banquet) on
The supernaturall food, Religion,
Thy better Growth growes withered, and scant;
Be more then man, or thou'rt lesse then an Ant.