Are you
surprised
in adultery?
Aristophanes
.
.
I do not know how many talents, but certainly no sword.
JUST DISCOURSE. Peleus owed it to his chastity that he became the husband
of Thetis. [561]
UNJUST DISCOURSE. . . . who left him in the lurch, for he was not the most
ardent; in those nocturnal sports between two sheets, which so please
women, he possessed but little merit. Get you gone, you are but an old
fool. But you, young man, just consider a little what this temperance
means and the delights of which it deprives you--young fellows, women,
play, dainty dishes, wine, boisterous laughter. And what is life worth
without these? Then, if you happen to commit one of these faults inherent
in human weakness, some seduction or adultery, and you are caught in the
act, you are lost, if you cannot speak. But follow my teaching and you
will be able to satisfy your passions, to dance, to laugh, to blush at
nothing.
Are you surprised in adultery? Then up and tell the husband you
are not guilty, and recall to him the example of Zeus, who allowed
himself to be conquered by love and by women. Being but a mortal, can you
be stronger than a god?
JUST DISCOURSE. And if your pupil gets impaled, his hairs plucked out,
and he is seared with a hot ember,[562] how are you going to prove to him
that he is not a filthy debauchee?
UNJUST DISCOURSE. And wherein lies the harm of being so?
JUST DISCOURSE. Is there anything worse than to have such a character?
UNJUST DISCOURSE. Now what will you say, if I beat you even on this
point?
JUST DISCOURSE. I should certainly have to be silent then.
UNJUST DISCOURSE. Well then, reply! Our advocates, what are they?
JUST DISCOURSE. Peleus owed it to his chastity that he became the husband
of Thetis. [561]
UNJUST DISCOURSE. . . . who left him in the lurch, for he was not the most
ardent; in those nocturnal sports between two sheets, which so please
women, he possessed but little merit. Get you gone, you are but an old
fool. But you, young man, just consider a little what this temperance
means and the delights of which it deprives you--young fellows, women,
play, dainty dishes, wine, boisterous laughter. And what is life worth
without these? Then, if you happen to commit one of these faults inherent
in human weakness, some seduction or adultery, and you are caught in the
act, you are lost, if you cannot speak. But follow my teaching and you
will be able to satisfy your passions, to dance, to laugh, to blush at
nothing.
Are you surprised in adultery? Then up and tell the husband you
are not guilty, and recall to him the example of Zeus, who allowed
himself to be conquered by love and by women. Being but a mortal, can you
be stronger than a god?
JUST DISCOURSE. And if your pupil gets impaled, his hairs plucked out,
and he is seared with a hot ember,[562] how are you going to prove to him
that he is not a filthy debauchee?
UNJUST DISCOURSE. And wherein lies the harm of being so?
JUST DISCOURSE. Is there anything worse than to have such a character?
UNJUST DISCOURSE. Now what will you say, if I beat you even on this
point?
JUST DISCOURSE. I should certainly have to be silent then.
UNJUST DISCOURSE. Well then, reply! Our advocates, what are they?
