She is even thine aunt, Arthur's half
sister; wherefore come to thine aunt, for all my household love thee.
sister; wherefore come to thine aunt, for all my household love thee.
Gawaine and the Green Knight
Come now to my castle, and we shall
enjoy together the festivities of the New Year" (ll. 2340-2406).
"Nay, forsooth," quoth the knight, "but for your kindness may God
requite you. Commend me to that courteous one your comely wife, who
with her crafts has beguiled me. But it is no uncommon thing for a man
to come to sorrow through women's wiles; for so was Adam beguiled with
one, and Solomon with many. Samson was destroyed by Delilah, and David
suffered much through Bathsheba. 'It were indeed great bliss for a
man to love them well and believe them not. ' Since the greatest
upon earth were so beguiled, methinks I should be excused. But God
reward you for your girdle, which I will ever wear in remembrance of my
fault, and when pride shall exalt me, a look to this love-lace shall
lessen it (ll. 2407-2438). But since ye are the lord of yonder land,
from whom I have received so much honour, tell me truly your right
name, and I shall ask no more questions. "
Quoth the other, "I am called Bernlak de Hautdesert, through might of
Morgain la Fay, who dwells in my house. Much has she learnt of Merlin,
who knows all your knights at home. She brought me to your hall for to
essay the prowess of the Round Table. She wrought this wonder to
bereave you of your wits, hoping to have grieved Guenever and
affrighted her to death by means of the man that spoke with his head in
his hand before the high table.
She is even thine aunt, Arthur's half
sister; wherefore come to thine aunt, for all my household love thee. "
Gawayne refuses to accompany the Green Knight, and so, with many
embraces and kind wishes, they separate--the one to his castle, the
other to Arthur's court.
After passing through many wild ways, our knight recovers from the
wound in his neck, and at last comes safe and sound to the court of
King Arthur. Great then was the joy of all; the king and queen kiss
their brave knight, and make many enquiries about his journey. He tells
them of his adventures, hiding nothing--"the chance of the chapel, the
cheer of the knight, the love of the lady, and lastly of the lace. "
Groaning for grief and shame he shows them the cut in his neck, which
he had received for his unfaithfulness (ll. 2439-2504). The king and
his courtiers comfort the knight--they laugh loudly at his adventures,
and unanimously agree that those lords and ladies that belonged to the
Round Table, and each knight of the brotherhood should ever after wear
a bright green belt for Gawayne's sake. And he upon whom it was
conferred honoured it evermore after.
Thus in Arthur's time this adventure befell, whereof the "Brutus Books"
bear witness (ll. 2505-2530).
I need not say that the Brutus Books we possess do not contain the
legend here set forth, though it is not much more improbable than some of
the statements contained in them. If the reader desires to know the
relation in which this and the like stories stand to the original Arthur
legends, he will find it discussed in Sir F. Madden's Preface to his
edition of "Syr Gawayne," which also contains a sketch of the very
different views taken of Sir Gawayne by the different Romance writers.
Into this and other literary questions I do not enter here, as I
have nothing to add to Sir F. Madden's statements; but in the text of the
Poem I have differed from him in some few readings, which will be found
noticed in the Notes and Glossary.
enjoy together the festivities of the New Year" (ll. 2340-2406).
"Nay, forsooth," quoth the knight, "but for your kindness may God
requite you. Commend me to that courteous one your comely wife, who
with her crafts has beguiled me. But it is no uncommon thing for a man
to come to sorrow through women's wiles; for so was Adam beguiled with
one, and Solomon with many. Samson was destroyed by Delilah, and David
suffered much through Bathsheba. 'It were indeed great bliss for a
man to love them well and believe them not. ' Since the greatest
upon earth were so beguiled, methinks I should be excused. But God
reward you for your girdle, which I will ever wear in remembrance of my
fault, and when pride shall exalt me, a look to this love-lace shall
lessen it (ll. 2407-2438). But since ye are the lord of yonder land,
from whom I have received so much honour, tell me truly your right
name, and I shall ask no more questions. "
Quoth the other, "I am called Bernlak de Hautdesert, through might of
Morgain la Fay, who dwells in my house. Much has she learnt of Merlin,
who knows all your knights at home. She brought me to your hall for to
essay the prowess of the Round Table. She wrought this wonder to
bereave you of your wits, hoping to have grieved Guenever and
affrighted her to death by means of the man that spoke with his head in
his hand before the high table.
She is even thine aunt, Arthur's half
sister; wherefore come to thine aunt, for all my household love thee. "
Gawayne refuses to accompany the Green Knight, and so, with many
embraces and kind wishes, they separate--the one to his castle, the
other to Arthur's court.
After passing through many wild ways, our knight recovers from the
wound in his neck, and at last comes safe and sound to the court of
King Arthur. Great then was the joy of all; the king and queen kiss
their brave knight, and make many enquiries about his journey. He tells
them of his adventures, hiding nothing--"the chance of the chapel, the
cheer of the knight, the love of the lady, and lastly of the lace. "
Groaning for grief and shame he shows them the cut in his neck, which
he had received for his unfaithfulness (ll. 2439-2504). The king and
his courtiers comfort the knight--they laugh loudly at his adventures,
and unanimously agree that those lords and ladies that belonged to the
Round Table, and each knight of the brotherhood should ever after wear
a bright green belt for Gawayne's sake. And he upon whom it was
conferred honoured it evermore after.
Thus in Arthur's time this adventure befell, whereof the "Brutus Books"
bear witness (ll. 2505-2530).
I need not say that the Brutus Books we possess do not contain the
legend here set forth, though it is not much more improbable than some of
the statements contained in them. If the reader desires to know the
relation in which this and the like stories stand to the original Arthur
legends, he will find it discussed in Sir F. Madden's Preface to his
edition of "Syr Gawayne," which also contains a sketch of the very
different views taken of Sir Gawayne by the different Romance writers.
Into this and other literary questions I do not enter here, as I
have nothing to add to Sir F. Madden's statements; but in the text of the
Poem I have differed from him in some few readings, which will be found
noticed in the Notes and Glossary.
