No More Learning

Sad-eyed Fakirs swiftly say
Endless dirges to decay,
Never in the blaze of light
Lose the shudder of midnight;
Pale at overflowing noon
Hear wolves barking at the moon;
In the bower of dalliance sweet
Hear the far Avenger's feet:
And shake before those awful Powers,
Who in their pride forgive not ours.
Thus the sad-eyed Fakirs preach:
'Bard, when thee would Allah teach,
And lift thee to his holy mount,
He sends thee from his bitter fount
Wormwood,--saying, "Go thy ways;
Drink not the Malaga of praise,
But do the deed thy fellows hate,
And compromise thy peaceful state;
Smite the white breasts which thee fed.
Stuff sharp thorns beneath the head
Of them thou shouldst have comforted;
For out of woe and out of crime
Draws the heart a lore sublime. "'
And yet it seemeth not to me
That the high gods love tragedy;
For Saadi sat in the sun,
And thanks was his contrition;
For haircloth and for bloody whips,
Had active hands and smiling lips;
And yet his runes he rightly read,
And to his folk his message sped.
Sunshine in his heart transferred
Lighted each transparent word,
And well could honoring Persia learn
What Saadi wished to say;
For Saadi's nightly stars did burn
Brighter than Jami's day.

Whispered the Muse in Saadi's cot:
'O gentle Saadi, listen not,
Tempted by thy praise of wit,
Or by thirst and appetite
For the talents not thine own,
To sons of contradiction.
Never, son of eastern morning,
Follow falsehood, follow scorning.
Denounce who will, who will deny,
And pile the hills to scale the sky;
Let theist, atheist, pantheist,
Define and wrangle how they list,
Fierce conserver, fierce destroyer,--
But thou, joy-giver and enjoyer,
Unknowing war, unknowing crime,
Gentle Saadi, mind thy rhyme;
Heed not what the brawlers say,
Heed thou only Saadi's lay.

'Let the great world bustle on
With war and trade, with camp and town;
A thousand men shall dig and eat;
At forge and furnace thousands sweat;
And thousands sail the purple sea,
And give or take the stroke of war,
Or crowd the market and bazaar;
Oft shall war end, and peace return,
And cities rise where cities burn,
Ere one man my hill shall climb,
Who can turn the golden rhyme.
Let them manage how they may,
Heed thou only Saadi's lay.
Seek the living among the dead,--
Man in man is imprisoned;
Barefooted Dervish is not poor,
If fate unlock his bosom's door,
So that what his eye hath seen
His tongue can paint as bright, as keen;
And what his tender heart hath felt
With equal fire thy heart shalt melt.
For, whom the Muses smile upon,
And touch with soft persuasion,
His words like a storm-wind can bring
Terror and beauty on their wing;
In his every syllable
Lurketh Nature veritable;
And though he speak in midnight dark,--
In heaven no star, on earth no spark,--
Yet before the listener's eye
Swims the world in ecstasy,
The forest waves, the morning breaks,
The pastures sleep, ripple the lakes,
Leaves twinkle, flowers like persons be,
And life pulsates in rock or tree.
Saadi, so far thy words shall reach:
Suns rise and set in Saadi's speech! '

And thus to Saadi said the Muse:
'Eat thou the bread which men refuse;
Flee from the goods which from thee flee;
Seek nothing,--Fortune seeketh thee.
Nor mount, nor dive; all good things keep
The midway of the eternal deep.
Wish not to fill the isles with eyes
To fetch thee birds of paradise:
On thine orchard's edge belong
All the brags of plume and song;
Wise Ali's sunbright sayings pass
For proverbs in the market-place:
Through mountains bored by regal art,
Toil whistles as he drives his cart.
Nor scour the seas, nor sift mankind,
A poet or a friend to find:
Behold, he watches at the door!
Behold his shadow on the floor!
Open innumerable doors
The heaven where unveiled Allah pours
The flood of truth, the flood of good,
The Seraph's and the Cherub's food.
Those doors are men: the Pariah hind
Admits thee to the perfect Mind.
Seek not beyond thy cottage wall
Redeemers that can yield thee all:
While thou sittest at thy door
On the desert's yellow floor,
Listening to the gray-haired crones,
Foolish gossips, ancient drones,
Saadi, see! they rise in stature
To the height of mighty Nature,
And the secret stands revealed
Fraudulent Time in vain concealed,--
That blessed gods in servile masks
Plied for thee thy household tasks. '



HOLIDAYS

From fall to spring, the russet acorn,
Fruit beloved of maid and boy,
Lent itself beneath the forest,
To be the children's toy.

Pluck it now! In vain,--thou canst not;
Its root has pierced yon shady mound;
Toy no longer--it has duties;
It is anchored in the ground.

Year by year the rose-lipped maiden,
Playfellow of young and old,
Was frolic sunshine, dear to all men,
More dear to one than mines of gold.

Whither went the lovely hoyden?
Disappeared in blessed wife;
Servant to a wooden cradle,
Living in a baby's life.

Still thou playest;--short vacation
Fate grants each to stand aside;
Now must thou be man and artist,--
'T is the turning of the tide.



XENOPHANES

By fate, not option, frugal Nature gave
One scent to hyson and to wall-flower,
One sound to pine-groves and to waterfalls,
One aspect to the desert and the lake.
It was her stern necessity: all things
Are of one pattern made; bird, beast and flower,
Song, picture, form, space, thought and character
Deceive us, seeming to be many things,
And are but one.