No More Learning

Slaves of this class, they exchange in commerce, to free themselves too
from the shame of such a victory. Of their other slaves they make not
such use as we do of ours, by distributing amongst them the several
offices and employments of the family. Each of them has a dwelling of
his own, each a household to govern. His lord uses him like a tenant,
and obliges him to pay a quantity of grain, or of cattle, or of cloth.
Thus far only the subserviency of the slave extends. All the other
duties in a family, not the slaves, but the wives and children
discharge. To inflict stripes upon a slave, or to put him in chains, or
to doom him to severe labour, are things rarely seen. To kill them they
sometimes are wont, not through correction or government, but in heat
and rage, as they would an enemy, save that no vengeance or penalty
follows. The freedmen very little surpass the slaves, rarely are of
moment in the house; in the community never, excepting only such nations
where arbitrary dominion prevails. For there they bear higher sway
than the free-born, nay, higher than the nobles. In other countries the
inferior condition of freedmen is a proof of public liberty.

To the practice of usury and of increasing money by interest, they are
strangers; and hence is found a better guard against it, than if it
were forbidden. They shift from land to land; and, still appropriating
a portion suitable to the number of hands for manuring, anon parcel out
the whole amongst particulars according to the condition and quality
of each. As the plains are very spacious, the allotments are easily
assigned. Every year they change, and cultivate a fresh soil; yet
still there is ground to spare.
For they strive not to bestow labour
proportionable to the fertility and compass of their lands, by planting
orchards, by enclosing meadows, by watering gardens. From the earth,
corn only is extracted. Hence they quarter not the year into so many
seasons. Winter, Spring, and Summer, they understand; and for each
have proper appellations. Of the name and blessings of Autumn, they are
equally ignorant.

In performing their funerals, they show no state or vainglory. This only
is carefully observed, that with the corpses of their signal men certain
woods be burned. Upon the funeral pile they accumulate neither apparel
nor perfumes. Into the fire, are always thrown the arms of the dead, and
sometimes his horse. With sods of earth only the sepulchre is raised.
The pomp of tedious and elaborate monuments they contemn, as things
grievous to the deceased. Tears and wailings they soon dismiss: their
affliction and woe they long retain. In women, it is reckoned becoming
to bewail their loss; in men, to remember it. This is what in general
we have learned, in the original and customs of the whole people of
Germany. I shall now deduce the institutions and usages of the several
people, as far as they vary one from another; as also an account of what
nations from thence removed, to settle themselves in Gaul.

That the Gauls were in times past more puissant and formidable, is
related by the Prince of authors, the deified Julius [Caesar]; and hence
it is probable that they too have passed into Germany.