But commerce has now opened another scene, has armed
government with the happiest power that can be exerted by the rulers of
a nation--the power to prevent every extremity[29] which may possibly
arise from bad harvests; extremities, which, in former ages, were
esteemed more dreadful visitations of the wrath of Heaven than the
pestilence itself.
government with the happiest power that can be exerted by the rulers of
a nation--the power to prevent every extremity[29] which may possibly
arise from bad harvests; extremities, which, in former ages, were
esteemed more dreadful visitations of the wrath of Heaven than the
pestilence itself.
Camoes - Lusiades
Yet, though the great increase of opulence and
learning cannot be denied, there are some who assert that virtue and
happiness have as greatly declined. And the immense overflow of riches,
from the East in particular, has been pronounced big with destruction to
the British empire. Everything human, it is true, has its dark as well
as its bright side; but let these popular complaints be examined, and it
will be found that modern Europe, and the British empire in a very
particular manner, have received the greatest and most solid advantages
from the modern, enlarged system of commerce. The magic of the old
romances, which could make the most withered, deformed hag, appear as
the most beautiful virgin, is every day verified in popular declamation.
Ancient days are there painted in the most amiable simplicity, and the
modern in the most odious colours. Yet, what man of fortune in England
lives in that stupendous gross luxury which every day was exhibited in
the Gothic castles of the old chieftains! Four or five hundred knights
and squires in the domestic retinue of a warlike earl was not uncommon,
nor was the pomp of embroidery inferior to the profuse waste of their
tables; in both instances unequalled by all the mad excesses of the
present age.
While the baron thus lived in all the wild glare of Gothic luxury,
agriculture was almost totally neglected, and his meaner vassals fared
harder, infinitely less comfortably, than the meanest industrious
labourers of England do now; where the lands are uncultivated, the
peasants, ill-clothed, ill-lodged, and poorly fed, pass their miserable
days in sloth and filth, totally ignorant of every advantage, of every
comfort which nature lays at their feet. He who passes from the trading
towns and cultured fields of England to those remote villages of
Scotland or Ireland which claim this description, is astonished at the
comparative wretchedness of their destitute inhabitants; but few
consider that these villages only exhibit a view of what Europe was ere
the spirit of commerce diffused the blessings which naturally flow from
her improvements. In the Hebrides the failure of a harvest almost
depopulates an island. Having little or no traffic to purchase grain,
numbers of the young and hale betake themselves to the continent in
quest of employment and food, leaving a few, less adventurous, behind,
to beget a new race, the heir of the same fortune. Yet from the same
cause, from the want of traffic, the kingdom of England has often felt
more dreadful effects than these. Even in the days when her Henries and
Edwards plumed themselves with the trophies of France, how often has
famine spread all her horrors over city and village? Our modern
histories neglect this characteristic feature of ancient days; but the
rude chronicles of these ages inform us, that three or four times in
almost every reign was England thus visited. The failure of the crop was
then severely felt, and two bad harvests in succession were almost
insupportable.
But commerce has now opened another scene, has armed
government with the happiest power that can be exerted by the rulers of
a nation--the power to prevent every extremity[29] which may possibly
arise from bad harvests; extremities, which, in former ages, were
esteemed more dreadful visitations of the wrath of Heaven than the
pestilence itself. Yet modern London is not so certainly defended
against the latter, its ancient visitor, than the commonwealth by the
means of commerce, under a just and humane government, is secured
against the ravages of the former. If, from these great outlines of the
happiness enjoyed by a commercial over an uncommercial nation, we turn
our eyes to the manners, the advantages will be found no less in favour
of the civilized.
Whoever is inclined to declaim at the vices of the present age, let him
read, and be convinced, that the Gothic ages were less virtuous. If the
spirit of chivalry prevented effeminacy, it was the foster-father of a
ferocity of manners now happily unknown. Rapacity, avarice, and
effeminacy are the vices ascribed to the increase of commerce; and in
some degree, it must be confessed, they follow her steps. Yet infinitely
more dreadful, as every palatinate in Europe often felt, were the
effects of the two first under the feudal lords than can possibly be
experienced under any system of trade. The virtues and vices of human
nature are the same in every age: they only receive different
modifications, and are dormant, or awakened into action, under different
circumstances. The feudal lord had it infinitely more in his power to be
rapacious than the merchant. And whatever avarice may attend the trader,
his intercourse with the rest of mankind lifts him greatly above that
brutish ferocity which actuates the savage, often the rustic, and in
general characterizes the ignorant part of mankind. The abolition of the
feudal system, a system of absolute slavery, and that equality of
mankind which affords the protection of property, and every other
incitement to industry, are the glorious gifts which the spirit of
commerce, awakened by Prince Henry of Portugal, has bestowed upon Europe
in general; and, as if directed by the manes of his mother, a daughter
of England, upon the British empire in particular. In the vice of
effeminacy alone, perhaps, do we exceed our ancestors; yet, even here we
have infinitely the advantage over them. The brutal ferocity of former
ages is now lost, and the general mind is humanized. The savage breast
is the native soil of revenge; a vice, of all others, peculiarly stamped
with the character of hell. But the mention of this was reserved for the
character of the savages of Europe. The savage of every country is
implacable when injured; but among some, revenge has its measure.
learning cannot be denied, there are some who assert that virtue and
happiness have as greatly declined. And the immense overflow of riches,
from the East in particular, has been pronounced big with destruction to
the British empire. Everything human, it is true, has its dark as well
as its bright side; but let these popular complaints be examined, and it
will be found that modern Europe, and the British empire in a very
particular manner, have received the greatest and most solid advantages
from the modern, enlarged system of commerce. The magic of the old
romances, which could make the most withered, deformed hag, appear as
the most beautiful virgin, is every day verified in popular declamation.
Ancient days are there painted in the most amiable simplicity, and the
modern in the most odious colours. Yet, what man of fortune in England
lives in that stupendous gross luxury which every day was exhibited in
the Gothic castles of the old chieftains! Four or five hundred knights
and squires in the domestic retinue of a warlike earl was not uncommon,
nor was the pomp of embroidery inferior to the profuse waste of their
tables; in both instances unequalled by all the mad excesses of the
present age.
While the baron thus lived in all the wild glare of Gothic luxury,
agriculture was almost totally neglected, and his meaner vassals fared
harder, infinitely less comfortably, than the meanest industrious
labourers of England do now; where the lands are uncultivated, the
peasants, ill-clothed, ill-lodged, and poorly fed, pass their miserable
days in sloth and filth, totally ignorant of every advantage, of every
comfort which nature lays at their feet. He who passes from the trading
towns and cultured fields of England to those remote villages of
Scotland or Ireland which claim this description, is astonished at the
comparative wretchedness of their destitute inhabitants; but few
consider that these villages only exhibit a view of what Europe was ere
the spirit of commerce diffused the blessings which naturally flow from
her improvements. In the Hebrides the failure of a harvest almost
depopulates an island. Having little or no traffic to purchase grain,
numbers of the young and hale betake themselves to the continent in
quest of employment and food, leaving a few, less adventurous, behind,
to beget a new race, the heir of the same fortune. Yet from the same
cause, from the want of traffic, the kingdom of England has often felt
more dreadful effects than these. Even in the days when her Henries and
Edwards plumed themselves with the trophies of France, how often has
famine spread all her horrors over city and village? Our modern
histories neglect this characteristic feature of ancient days; but the
rude chronicles of these ages inform us, that three or four times in
almost every reign was England thus visited. The failure of the crop was
then severely felt, and two bad harvests in succession were almost
insupportable.
But commerce has now opened another scene, has armed
government with the happiest power that can be exerted by the rulers of
a nation--the power to prevent every extremity[29] which may possibly
arise from bad harvests; extremities, which, in former ages, were
esteemed more dreadful visitations of the wrath of Heaven than the
pestilence itself. Yet modern London is not so certainly defended
against the latter, its ancient visitor, than the commonwealth by the
means of commerce, under a just and humane government, is secured
against the ravages of the former. If, from these great outlines of the
happiness enjoyed by a commercial over an uncommercial nation, we turn
our eyes to the manners, the advantages will be found no less in favour
of the civilized.
Whoever is inclined to declaim at the vices of the present age, let him
read, and be convinced, that the Gothic ages were less virtuous. If the
spirit of chivalry prevented effeminacy, it was the foster-father of a
ferocity of manners now happily unknown. Rapacity, avarice, and
effeminacy are the vices ascribed to the increase of commerce; and in
some degree, it must be confessed, they follow her steps. Yet infinitely
more dreadful, as every palatinate in Europe often felt, were the
effects of the two first under the feudal lords than can possibly be
experienced under any system of trade. The virtues and vices of human
nature are the same in every age: they only receive different
modifications, and are dormant, or awakened into action, under different
circumstances. The feudal lord had it infinitely more in his power to be
rapacious than the merchant. And whatever avarice may attend the trader,
his intercourse with the rest of mankind lifts him greatly above that
brutish ferocity which actuates the savage, often the rustic, and in
general characterizes the ignorant part of mankind. The abolition of the
feudal system, a system of absolute slavery, and that equality of
mankind which affords the protection of property, and every other
incitement to industry, are the glorious gifts which the spirit of
commerce, awakened by Prince Henry of Portugal, has bestowed upon Europe
in general; and, as if directed by the manes of his mother, a daughter
of England, upon the British empire in particular. In the vice of
effeminacy alone, perhaps, do we exceed our ancestors; yet, even here we
have infinitely the advantage over them. The brutal ferocity of former
ages is now lost, and the general mind is humanized. The savage breast
is the native soil of revenge; a vice, of all others, peculiarly stamped
with the character of hell. But the mention of this was reserved for the
character of the savages of Europe. The savage of every country is
implacable when injured; but among some, revenge has its measure.
