See also
supplementary
note.
John Donne
_discretion_, must
not grudge a place to zeal. ' 'Anima rationalis est perfectior quam
sensibilis, et sensibilis quam vegetabilis,' Aquinas, _Summa_, ii. 57.
2.
PAGE =220=, l. 46. _In those poor types, &c. _ The use of the circle
as an emblem of infinity is very old. 'To the mystically inclined the
perpendicular was the emblem of unswerving rectitude and purity; but
the circle, "the foremost, richest, and most perfect of curves" was
the symbol of completeness and eternity, of the endless process of
generation and renascence in which all things are ever becoming new. '
W. B. Frankland, _The Story of Euclid_, p. 70. God was described
by St. Bonaventura as 'a circle whose centre is everywhere, whose
circumference nowhere'.
See also supplementary note.
PAGE =221=. A LETTER TO THE LADY CAREY, AND M^{rs} ESSEX RICHE, FROM
AMYENS.
Probably written when Donne was abroad with Sir Robert Drury in
1611-12. 'The two ladies', Mr. Chambers says, 'were daughters of
Robert, third Lord Rich, by Penelope Devereux, daughter of Walter,
Earl of Essex, the Stella of Sidney's _Astrophel and Stella_. ' Lady
Rich abandoned her husband after five years' marriage and declared
that the true father of her children was Charles Blount, Earl of
Devonshire, to whom, after her divorce in 1605, she was married by
Laud. Lettice, the eldest daughter, married Sir George Carey, of
Cockington, Devon. Essex, the younger, was married, subsequently to
this letter, to Sir Thomas Cheeke, of Pirgo, Essex.
ll. 10-12. _Where, because Faith is in too low degree, &c. _ Donne
refers to the Catholic doctrine of good works as necessary to
salvation in opposition to the Protestant doctrine of Justification by
Faith. He is fond of the antithesis. Compare:
My faith I give to Roman Catholiques;
All my good workes unto the Schismaticks
Of Amsterdam;. .
not grudge a place to zeal. ' 'Anima rationalis est perfectior quam
sensibilis, et sensibilis quam vegetabilis,' Aquinas, _Summa_, ii. 57.
2.
PAGE =220=, l. 46. _In those poor types, &c. _ The use of the circle
as an emblem of infinity is very old. 'To the mystically inclined the
perpendicular was the emblem of unswerving rectitude and purity; but
the circle, "the foremost, richest, and most perfect of curves" was
the symbol of completeness and eternity, of the endless process of
generation and renascence in which all things are ever becoming new. '
W. B. Frankland, _The Story of Euclid_, p. 70. God was described
by St. Bonaventura as 'a circle whose centre is everywhere, whose
circumference nowhere'.
See also supplementary note.
PAGE =221=. A LETTER TO THE LADY CAREY, AND M^{rs} ESSEX RICHE, FROM
AMYENS.
Probably written when Donne was abroad with Sir Robert Drury in
1611-12. 'The two ladies', Mr. Chambers says, 'were daughters of
Robert, third Lord Rich, by Penelope Devereux, daughter of Walter,
Earl of Essex, the Stella of Sidney's _Astrophel and Stella_. ' Lady
Rich abandoned her husband after five years' marriage and declared
that the true father of her children was Charles Blount, Earl of
Devonshire, to whom, after her divorce in 1605, she was married by
Laud. Lettice, the eldest daughter, married Sir George Carey, of
Cockington, Devon. Essex, the younger, was married, subsequently to
this letter, to Sir Thomas Cheeke, of Pirgo, Essex.
ll. 10-12. _Where, because Faith is in too low degree, &c. _ Donne
refers to the Catholic doctrine of good works as necessary to
salvation in opposition to the Protestant doctrine of Justification by
Faith. He is fond of the antithesis. Compare:
My faith I give to Roman Catholiques;
All my good workes unto the Schismaticks
Of Amsterdam;. .
