No More Learning

'

Walton's dates are often inaccurate, but here the balance of the
evidence seems to me in his favour. As Mr. Gosse says, Sir Julius
Caesar may have confounded this hymn with 'Wilt thou forgive'. In
re-reading the _Devotions_ with Professor Moore Smith's statement in
view I have come on two other points of interest. Donne's views on the
immortality of the soul (see II. pp. 160-2) are very clearly stated:
'That light, which is the very emanation of the light of God . . . only
that bends not to this _Center_, to _Ruine_; that which was not made
of _Nothing_, is not thretned with this annihilation. All other
things are; even _Angels_, even our _soules_; they move upon the same
_Poles_, they bend to the same _Center_; and if they were not made
immortall by _preservation_, their _Nature_ could not keep them from
sinking to this _center_, _Annihilation_' (pp. 216-17).

The difficult line in the sonnet _Resurrection_ (p. 321, l. 8) is
perhaps illuminated by pp.
206-8, where Donne speaks of 'thy first
booke, the booke of _life_', 'thy second book, the booke of Nature,'
and closes a further list with 'to those, _the booke with seven
seals_, which only _the Lamb which was slain, was found worthy to
open_; which, I hope, it shal not disagree with the measure of thy
blessed _spirit_, to interpret, the _promulgation of their pardon,
and righteousnes, who are washed in the blood of the Lamb_'. This is
possibly the 'little booke' of the sonnet, perhaps changed by Donne to
'life-book' to simplify the reference. But the two are not the same.




ADDENDUM.


Vol. I, p. 368, l. 6. Whilst my Physitions by their love are growne
Cosmographers . . . Sir Julius Caesar's MS. (Addl. MS. 34324) has
_Loer_, scil. _Lore_.