No More Learning

--
As though, forsooth, in darkling realms and woe
Our life were lying till should dawn at last
The day-spring of creation! Whosoever
Hath been begotten wills perforce to stay
In life, so long as fond delight detains;
But whoso ne'er hath tasted love of life,
And ne'er was in the count of living things,
What hurts it him that he was never born?
Whence, further, first was planted in the gods
The archetype for gendering the world
And the fore-notion of what man is like,
So that they knew and pre-conceived with mind
Just what they wished to make? Or how were known
Ever the energies of primal germs,
And what those germs, by interchange of place,
Could thus produce, if nature's self had not
Given example for creating all?
For in such wise primordials of things,
Many in many modes, astir by blows
From immemorial aeons, in motion too
By their own weights, have evermore been wont
To be so borne along and in all modes
To meet together and to try all sorts
Which, by combining one with other, they
Are powerful to create, that thus it is
No marvel now, if they have also fallen
Into arrangements such, and if they've passed
Into vibrations such, as those whereby
This sum of things is carried on to-day
By fixed renewal. But knew I never what
The seeds primordial were, yet would I dare
This to affirm, even from deep judgments based
Upon the ways and conduct of the skies--
This to maintain by many a fact besides--
That in no wise the nature of all things
For us was fashioned by a power divine--
So great the faults it stands encumbered with.
First, mark all regions which are overarched
By the prodigious reaches of the sky:
One yawning part thereof the mountain-chains
And forests of the beasts do have and hold;
And cliffs, and desert fens, and wastes of sea
(Which sunder afar the beaches of the lands)
Possess it merely; and, again, thereof
Well-nigh two-thirds intolerable heat
And a perpetual fall of frost doth rob
From mortal kind. And what is left to till,
Even that the force of nature would o'errun
With brambles, did not human force oppose,--
Long wont for livelihood to groan and sweat
Over the two-pronged mattock and to cleave
The soil in twain by pressing on the plough.

*****

Unless, by the ploughshare turning the fruitful clods
And kneading the mould, we quicken into birth,
[The crops] spontaneously could not come up
Into the free bright air. Even then sometimes,
When things acquired by the sternest toil
Are now in leaf, are now in blossom all,
Either the skiey sun with baneful heats
Parches, or sudden rains or chilling rime
Destroys, or flaws of winds with furious whirl
Torment and twist. Beside these matters, why
Doth nature feed and foster on land and sea
The dreadful breed of savage beasts, the foes
Of the human clan? Why do the seasons bring
Distempers with them? Wherefore stalks at large
Death, so untimely? Then, again, the babe,
Like to the castaway of the raging surf,
Lies naked on the ground, speechless, in want
Of every help for life, when nature first
Hath poured him forth upon the shores of light
With birth-pangs from within the mother's womb,
And with a plaintive wail he fills the place,--
As well befitting one for whom remains
In life a journey through so many ills.
But all the flocks and herds and all wild beasts
Come forth and grow, nor need the little rattles,
Nor must be treated to the humouring nurse's
Dear, broken chatter; nor seek they divers clothes
To suit the changing skies; nor need, in fine,
Nor arms, nor lofty ramparts, wherewithal
Their own to guard--because the earth herself
And nature, artificer of the world, bring forth
Aboundingly all things for all.
THE WORLD IS NOT ETERNAL


And first,
Since body of earth and water, air's light breath,
And fiery exhalations (of which four
This sum of things is seen to be compact)
So all have birth and perishable frame,
Thus the whole nature of the world itself
Must be conceived as perishable too.
For, verily, those things of which we see
The parts and members to have birth in time
And perishable shapes, those same we mark
To be invariably born in time
And born to die. And therefore when I see
The mightiest members and the parts of this
Our world consumed and begot again,
'Tis mine to know that also sky above
And earth beneath began of old in time
And shall in time go under to disaster.

And lest in these affairs thou deemest me
To have seized upon this point by sleight to serve
My own caprice--because I have assumed
That earth and fire are mortal things indeed,
And have not doubted water and the air
Both perish too and have affirmed the same
To be again begotten and wax big--
Mark well the argument: in first place, lo,
Some certain parts of earth, grievously parched
By unremitting suns, and trampled on
By a vast throng of feet, exhale abroad
A powdery haze and flying clouds of dust,
Which the stout winds disperse in the whole air.
A part, moreover, of her sod and soil
Is summoned to inundation by the rains;
And rivers graze and gouge the banks away.
Besides, whatever takes a part its own
In fostering and increasing [aught]. . .

*****

Is rendered back; and since, beyond a doubt,
Earth, the all-mother, is beheld to be
Likewise the common sepulchre of things,
Therefore thou seest her minished of her plenty,
And then again augmented with new growth.

And for the rest, that sea, and streams, and springs
Forever with new waters overflow,
And that perennially the fluids well,
Needeth no words--the mighty flux itself
Of multitudinous waters round about
Declareth this. But whatso water first
Streams up is ever straightway carried off,
And thus it comes to pass that all in all
There is no overflow; in part because
The burly winds (that over-sweep amain)
And skiey sun (that with his rays dissolves)
Do minish the level seas; in part because
The water is diffused underground
Through all the lands. The brine is filtered off,
And then the liquid stuff seeps back again
And all regathers at the river-heads,
Whence in fresh-water currents on it flows
Over the lands, adown the channels which
Were cleft erstwhile and erstwhile bore along
The liquid-footed floods.

Now, then, of air
I'll speak, which hour by hour in all its body
Is changed innumerably. For whatso'er
Streams up in dust or vapour off of things,
The same is all and always borne along
Into the mighty ocean of the air;
And did not air in turn restore to things
Bodies, and thus recruit them as they stream,
All things by this time had resolved been
And changed into air. Therefore it never
Ceases to be engendered off of things
And to return to things, since verily
In constant flux do all things stream.

Likewise,
The abounding well-spring of the liquid light,
The ethereal sun, doth flood the heaven o'er
With constant flux of radiance ever new,
And with fresh light supplies the place of light,
Upon the instant.